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  • #1
    Karl Popper
    “The more we learn about the world, and the deeper our learning, the more conscious, specific, and articulate will be our knowledge of what we do not know; our knowledge of our ignorance. For this indeed, is the main source of our ignorance - the fact that our knowledge can be only finite, while our ignorance must necessarily be infinite.”
    Karl Popper

  • #2
    Karl Popper
    “Our aim as scientists is objective truth; more truth, more interesting truth, more intelligible truth. We cannot reasonably aim at certainty. Once we realize that human knowledge is fallible, we realize also that we can never be completely certain that we have not made a mistake.”
    Karl R. Popper

  • #3
    Karl Popper
    “There is an almost universal tendency, perhaps an inborn tendency, to suspect the good faith of a man who holds opinions that differ from our own opinions. … It obviously endangers the freedom and the objectivity of our discussion if we attack a person instead of attacking an opinion or, more precisely, a theory.”
    Karl R. Popper

  • #4
    Karl Popper
    “What we should do, I suggest, is to give up the idea of ultimate sources of knowledge, and admit that all knowledge is human; that it is mixed with our errors, our prejudices, our dreams, and our hopes; that all we can do is to grope for truth even though it be beyond our reach. We may admit that our groping is often inspired, but we must be on our guard against the belief, however deeply felt, that our inspiration carries any authority, divine or otherwise. If we thus admit that there is no authority beyond the reach of criticism to be found within the whole province of our knowledge, however far it may have penetrated into the unknown, then we can retain, without danger, the idea that truth is beyond human authority. And we must retain it. For without this idea there can be no objective standards of inquiry; no criticism of our conjectures; no groping for the unknown; no quest for knowledge.”
    Karl R. Popper, Conjectures and Refutations: The Growth of Scientific Knowledge

  • #5
    Gabor Maté
    “As children become increasingly less connected to adults, they rely more and more on each other; the whole natural order of things change. In the natural order of all mammalian cultures, animals or humans, the young stay under the wings of adults until they themselves reach adulthood. Immature creatures were never meant to bring one another to maturity. They were never meant to look to one another for primary nurturing, modelling, cue giving or mentoring. They are not equipped to give one another a sense of direction or values. As a result of today`s shift to this peer orientation, we are seeing the increasing immaturity, alienation, violence and precocious sexualization of North American Youth. The disruption of family life, rapid economic and social changes to human culture and relationships, and the erosion of stable communities are at the core of this shift.”
    Gabor Maté, In the Realm of Hungry Ghosts: Close Encounters with Addiction

  • #6
    Gabor Maté
    “In the Nazi Arbeit [work] camps back in ’44 when a man was caught smoking one cigarette, the whole barracks would die,” a patient, Ralph, once told me. “For one cigarette! Yet even so, the men did not give up their inspiration, their will to live and to enjoy what they got out of life from certain substances, like liquor or tobacco or whatever the case may be.” I don’t know how accurate his account was as history, but as a chronicler of his own drug urges and those of his fellow Hastings Street addicts, Ralph spoke the bare truth: people jeopardize their lives for the sake of making the moment livable.”
    Gabor Maté, In the Realm of Hungry Ghosts: Close Encounters with Addiction

  • #7
    Slavoj Žižek
    “What about animals slaughtered for our consumption? who among us would be able to continue eating pork chops after visiting a factory farm in which pigs are half-blind and cannot even properly walk, but are just fattened to be killed? And what about, say, torture and suffering of millions we know about, but choose to ignore? Imagine the effect of having to watch a snuff movie portraying what goes on thousands of times a day around the world: brutal acts of torture, the picking out of eyes, the crushing of testicles -the list cannot bear recounting. Would the watcher be able to continue going on as usual? Yes, but only if he or she were able somehow to forget -in an act which suspended symbolic efficiency -what had been witnessed. This forgetting entails a gesture of what is called fetishist disavowal: "I know it, but I don't want to know that I know, so I don't know." I know it, but I refuse to fully assume the consequences of this knowledge, so that I can continue acting as if I don't know it.”
    Slavoj Žižek, Violence: Six Sideways Reflections

  • #8
    Slavoj Žižek
    “Ultimately,we hear things because we cannot see everything.”
    Slavoj Žižek, Gaze and Voice as Love Objects

  • #9
    Slavoj Žižek
    “I think that the task of philosophy is not to provide answers, but to show how the way we perceive a problem can be itself part of a problem.”
    Slavoj Žižek

  • #10
    Slavoj Žižek
    “Nobody takes democracy or justice seriously, we are all aware of their
    corrupted nature, but we participate in them, we display our belief in
    them, because we assume that they work even if we do not believe in
    them”
    Slavoj Žižek

  • #11
    Michel de Montaigne
    “Obsession is the wellspring of genius and madness.”
    Michel de Montaigne

  • #12
    B.F. Skinner
    “We shouldn't teach great books; we should teach a love of reading. Knowing the contents of a few works of literature is a trivial achievement. Being inclined to go on reading is a great achievement.”
    B. F. Skinner

  • #13
    B.F. Skinner
    “A failure is not always a mistake, it may simply be the best one can do under the circumstances. The real mistake is to stop trying. ”
    B.F. Skinner

  • #14
    B.F. Skinner
    “The only geniuses produced by the chaos of society are those who do something about it. Chaos breeds geniuses. It offers a man something to be a genius about.”
    B.F. Skinner, Walden Two

  • #15
    Roland Barthes
    “Am I in love? --yes, since I am waiting. The other one never waits. Sometimes I want to play the part of the one who doesn't wait; I try to busy myself elsewhere, to arrive late; but I always lose at this game. Whatever I do, I find myself there, with nothing to do, punctual, even ahead of time. The lover's fatal identity is precisely this: I am the one who waits.”
    Roland Barthes, A Lover's Discourse: Fragments

  • #16
    Roland Barthes
    “Each of us has his own rhythm of suffering.”
    Roland Barthes

  • #17
    Roland Barthes
    “Ultimately — or at the limit — in order to see a photograph well, it is best to look away or close your eyes. 'The necessary condition for an image is sight,'Janouch told Kafka; and Kafka smiled and replied: 'We photograph things in order to drive them out of our minds. My stories are a way of shutting my eyes.”
    Roland Barthes, Camera Lucida: Reflections on Photography [Paperback]

  • #18
    Roland Barthes
    “What the Photograph reproduces to infinity has occurred only once: the Photograph mechanically repeats what could never be repeated existentially.”
    Roland Barthes, Camera Lucida: Reflections on Photography [Paperback]

  • #19
    Margaret Atwood
    “We were the people who were not in the papers. We lived in the blank white spaces at the edges of print. It gave us more freedom.
    We lived in the gaps between the stories.”
    Margaret Atwood, The Handmaid’s Tale

  • #20
    Margaret Atwood
    “When we think of the past it's the beautiful things we pick out. We want to believe it was all like that.”
    Margaret Atwood, The Handmaid’s Tale

  • #21
    Margaret Atwood
    “I am not your justification for existence.”
    Margaret Atwood, The Handmaid’s Tale

  • #22
    Margaret Atwood
    “It's impossible to say a thing exactly the way it was, because of what you say can never be exact, you always have to leave something out, there are too many parts, sides, crosscurrents, nuances; too many gestures, which could mean this or that, too many shapes which can never be fully described, too many flavors, in the air or on the tongue, half-colors, too many.”
    Margaret Atwood, The Handmaid’s Tale

  • #23
    Edward W. Said
    “There is nothing mysterious or natural about authority. It is formed, irradiated, disseminated; it is instrumental, it is persuasive; it has status, it establishes canons of taste and value; it is virtually indistinguishable from certain ideas it dignifies as true, and from traditions, perceptions, and judgments it forms, transmits, reproduces.”
    Edward W. Said, Orientalism

  • #24
    Edward W. Said
    “The secular world is the world of history as made by human beings. Human agency is subject to investigation and analysis, which it is the mission of understanding to apprehend, criticize, influence, and judge. Above all, critical thought does not submit to state power or to commands to join in the ranks marching against one or another approved enemy. Rather than the manufactured clash of civilizations, we need to concentrate on the slow working together of cultures that overlap, borrow from each other, and live together in far more interesting ways than any abridged or inauthentic mode of understanding can allow. But for that kind of wider perception we need time and patient and skeptical inquiry, supported by faith in communities of interpretation that are difficult to sustain in a world demanding instant action and reaction.”
    Edward W. Said, Orientalism

  • #25
    Edward W. Said
    “I have spent a great deal of my life during the past thirty-five years advocating the rights of the Palestinian people to national self-determination, but I have always tried to do that with full attention paid to the reality of the Jewish people and what they suffered by the way of persecution and genocide. The paramount thing is that the struggle for equality in Palestine/Israel should be directed toward a humane goal, that is, coexistence, and not further suppression and denial. Not accidentally, I indicate that Orientalism and modern anti-Semitism have common roots. Therefore, it would seem to be a vital necessity for independent intellectuals always to provide alternative models to the reductively simplifying and confining ones, based on mutual hostility, that have prevailed in the Middle East and elsewhere for so long.”
    Edward W. Said, Orientalism

  • #26
    Frantz Fanon
    “Sometimes people hold a core belief that is very strong. When they are
    presented with evidence that works against that belief, the new
    evidence cannot be accepted. It would create a feeling that is
    extremely uncomfortable, called cognitive dissonance. And because it
    is so important to protect the core belief, they will rationalize,
    ignore and even deny anything that doesn't fit in with the core belief.”
    Frantz Fanon, Black Skin, White Masks

  • #27
    Frantz Fanon
    “The Negro enslaved by his inferiority, the white man enslaved by his superiority alike behave in accordance with a neurotic orientation.”
    Frantz Fanon, Black Skin, White Masks

  • #28
    Frantz Fanon
    “The Africans and the underdeveloped peoples, contrary to what is commonly believed, are quick to build a social and political consciousness. The danger is that very often they reach the stage of social consciousness before reaching the national phase. In this case the underdeveloped countries’ violent calls for social justice are combined, paradoxically enough, with an often primitive tribalism. The underdeveloped peoples behave like a starving population—which means that the days of those who treat Africa as their playground are strictly numbered. In other words, their power cannot last forever. A bourgeoisie that has only nationalism to feed the people fails in its mission and inevitably gets tangled up in a series of trials and tribulations. If nationalism is not explained, enriched, and deepened, if it does not very quickly turn into a social and political consciousness, into humanism, then it leads to a dead end. A bourgeois leadership of the underdeveloped countries confines the national consciousness to a sterile formalism. Only the massive commitment by men and women to judicious and productive tasks gives form and substance to this consciousness.”
    Frantz Fanon, The Wretched of the Earth

  • #29
    Jacques Derrida
    “What cannot be said above all must not be silenced but written.”
    Jacques Derrida

  • #30
    William Blake
    “A truth that's told with bad intent
    Beats all the lies you can invent.”
    William Blake, Auguries of Innocence



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