Shaghenstein > Shaghenstein's Quotes

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  • #1
    Donna Freitas
    “But is there such a thing as trauma without shame? Isn’t shame an integral part of what causes an event or series of events to become a trauma?”
    Donna Freitas, Consent: A Memoir of Unwanted Attention

  • #2
    Donna Freitas
    “I am a survivor, but I also am, and always will be, a victim. I can't speak for others who share this dual identity, but I can say for myself that, while I wish to be the proud person who exclusively occupies the title of survivor, I still claim the territory of the shivering, cowering victim.”
    Donna Freitas, Consent: A Memoir of Unwanted Attention

  • #3
    George Lakoff
    “Metaphor is thus imaginative rationality.”
    George Lakoff, Metaphors We Live By

  • #4
    George Lakoff
    “The heart of metaphor is inference. Conceptual metaphor allows inferences in sensory-motor domains (e.g., domains of space and objects) to be used to draw inferences about other domains (e.g., domains of subjective judgment, with concepts like intimacy, emotions, justice, and so on). Because we reason in terms of metaphor, the metaphors we use determine a great deal about how we live our lives.”
    George Lakoff, Metaphors We Live By

  • #5
    George Lakoff
    “We shall argue that, on the contrary, human thought processes are largely metaphorical. This is what we mean when we say that the human conceptual system is metaphorically structured and defined. Metaphors as linguistic expressions are possible precisely because there are metaphors in a person’s conceptual system.”
    George Lakoff, Metaphors We Live By

  • #6
    Steven Pinker
    “Just as blueprints don't necessarily specify blue buildings, selfish genes don't necessarily specify selfish organisms. As we shall see, sometimes the most selfish thing a gene can do is build a selfless brain. Genes are a play within a play, not the interior monologue of the players.”
    Steven Pinker, How the Mind Works

  • #7
    Daniel C. Dennett
    “If you can approach the world's complexities, both its glories and its horrors, with an attitude of humble curiosity, acknowledging that however deeply you have seen, you have only scratched the surface, you will find worlds within worlds, beauties you could not heretofore imagine, and your own mundane preoccupations will shrink to proper size, not all that important in the greater scheme of things.”
    Daniel C. Dennett, Breaking the Spell: Religion as a Natural Phenomenon

  • #8
    Daniel C. Dennett
    “What you can imagine depends on what you know.”
    Daniel Dennett

  • #9
    Daniel C. Dennett
    “Philosophers' Syndrome: mistaking a failure of the imagination for an insight into necessity.”
    Daniel C. Dennett, Consciousness Explained

  • #10
    Daniel C. Dennett
    “But as Descartes observed, even an infinitely powerful evil demon couldn’t trick him into thinking he himself existed if he didn’t exist: cogito ergo sum, “I think, therefore I am.”
    Daniel C. Dennett, Consciousness Explained

  • #11
    Steven Pinker
    “The very concept of imitation is suspect to begin with (if children are general imitators, why don’t they imitate their parents’ habit of sitting quietly in airplanes?),”
    Steven Pinker, The Language Instinct: How the Mind Creates Language

  • #12
    Mary Beard
    “When it comes to silencing women, Western culture has had thousands of years of practice.”
    Mary Beard, Women & Power: A Manifesto

  • #13
    Mary Beard
    “we have no template for what a powerful woman looks like, except that she looks rather like a man.”
    Mary Beard, Women & Power: A Manifesto

  • #14
    ميشيل فوكو
    “يحدث أن الجماهير في زمن الفاشية ترغب في أن أحداً يمارس السلطة، يمارس السلطةمن دون أن يختلط معهارغم ذلك، مادامت السلطة تمارس عليهم حتى إفنائهم أو موتهم أو حتى التضحية بهم و حتى قتلهم تبقى مع ذلك راغبة في هذه السلطة، و ترغب في أن تمارس عليها هذه السلطة. لعبة الرغبة و السلطة و المصلحة مازالت لم تعرف بعد”
    ميشيل فوكو

  • #15
    Michel Foucault
    “A policing of sex: that is, not the rigor of a taboo, but the necessity of regulating sex through useful and public discourses. A few examples will suffice. One of the great innovations in the techniques of power in the eighteenth century was the emergence of “population” as an economic and political problem: population as wealth, population as manpower or labor capacity, population balanced between its own growth and the resources it commanded. Governments perceived that they were not dealing simply with subjects, or even with a “people,” but with a “population,” with its specific phenomena and its peculiar variables: birth and death rates, life expectancy, fertility, state of health, frequency of illnesses, patterns of diet and habitation.”
    Michel Foucault, The History of Sexuality, Volume 1: An Introduction

  • #16
    Oscar Wilde
    “Indeed I have always been of the opinion that hard work is simply the refuge of people who have nothing to do.”
    Oscar Wilde

  • #17
    George Orwell
    “All writers are vain, selfish, and lazy, and at the very bottom of their motives there lies a mystery. Writing a book is a horrible, exhausting struggle, like a long bout of some painful illness. One would never undertake such a thing if one were not driven on by some demon whom one can neither resist nor understand. For all one knows that demon is simply the same instinct that makes a baby squall for attention. And yet it is also true that one can write nothing readable unless one constantly struggles to efface one's own personality. Good prose is like a windowpane.”
    George Orwell, Why I Write

  • #18
    Doris Lessing
    “Often the mass emotions are those which seem the noblest, best and most beautiful. And yet, inside a year, five years, a decade, five decades, people will be asking, "How could you have believed that?" because events will have taken place that will have banished the said mass emotions to the dustbin of history.”
    Doris Lessing, Prisons We Choose to Live Inside

  • #19
    Doris Lessing
    “Most people cannot stand being alone for long. They are always seeking groups to belong to, and if one group dissolves, they look for another. We are group animals still, and there is nothing wrong with that. But what is dangerous is not the belonging to a group, or groups, but not understanding the social laws that govern groups and govern us.
    When we're in a group, we tend to think as that group does: we may even have joined the group to find "like-minded" people. But we also find our thinking changing because we belong to a group. It is the hardest thing in the world to maintain an individual dissent opinion, as a member of a group.
    It seems to me that this is something we have all experienced - something we take for granted, may never have thought about. But a great deal of experiment has gone on among psychologists and sociologists on this very theme. If I describe an experiment or two, then anyone listening who may be a sociologist or psychologist will groan, oh God not again - for they have heard of these classic experiments far too often. My guess is that the rest of the people will never have had these ideas presented to them. If my guess is true, then it aptly illustrates general thesis, and the general idea behind these essays, that we (the human race) are now in possession of a great deal of hard information about ourselves, but we do not use it to improve our institutions and therefore our lives.
    A typical test, or experiment, on this theme goes like this. A group of people are taken into the researcher's confidence. A minority of one or two are left in the dark. Some situation demanding measurement or assessment is chosen. For instance, comparing lengths of wood that differ only a little from each other, but enough to be perceptible, or shapes that are almost the same size. The majority in the group - according to instruction- will assert stubbornly that these two shapes or lengths are the same length, or size, while the solitary individual, or the couple, who have not been so instructed will assert that the pieces of wood or whatever are different. But the majority will continue to insist - speaking metaphorically - that black is white, and after a period of exasperation, irritation, even anger, certainly incomprehension, the minority will fall into line. Not always but nearly always. There are indeed glorious individualists who stubbornly insist on telling the truth as they see it, but most give in to the majority opinion, obey the atmosphere.
    When put as baldly, as unflatteringly, as this, reactions tend to be incredulous: "I certainly wouldn't give in, I speak my mind..." But would you?
    People who have experienced a lot of groups, who perhaps have observed their own behaviour, may agree that the hardest thing in the world is to stand out against one's group, a group of one's peers. Many agree that among our most shameful memories is this, how often we said black was white because other people were saying it.
    In other words, we know that this is true of human behaviour, but how do we know it? It is one thing to admit it in a vague uncomfortable sort of way (which probably includes the hope that one will never again be in such a testing situation) but quite another to make that cool step into a kind of objectivity, where one may say, "Right, if that's what human beings are like, myself included, then let's admit it, examine and organize our attitudes accordingly.”
    Doris Lessing, Prisons We Choose to Live Inside

  • #20
    Doris Lessing
    “We are all regularly presented, day after day, with bad news, the worst, and I think our minds are more and more set into attitudes of foreboding and depression. But is it possible that all the bad things going on – and I don’t have to list them, for we all know what they are – are a reaction, a dragging undertow, to a forward movement in the human social evolution that we can’t easily see? Perhaps, looking back, let’s say in a century or two centuries, is it possible people will say, ‘That was a time when extremes battled for supremacy. The human mind was developing very fast in the direction of self-knowledge, self-command, and as always happens, as always has to happen, this thrust forward aroused its opposite, the forces of stupidity, brutality, mob thinking’? I think it is possible. I think that this is what is happening.”
    Doris Lessing, Prisons We Choose to Live Inside

  • #21
    Doris Lessing
    “But it is my belief that it is always the individual, in the long run, who will set the tone, provide the real development in a society.

    It is not always easy to go on valuing the individual, when everywhere individuals are so put down, denigrated, swamped by mass thinking, mass movements and, on a smaller scale, by the group.

    It is particularly hard for young people, faced with what seems like impervious walls of obstacles, to have belief in their ability to change things, to keep their personal and individual viewpoints intact.”
    Doris Lessing, Prisons We Choose to Live Inside

  • #22
    Dan Ariely
    “But suppose we are nothing more than the sum of our first, naive, random behaviors. What then?”
    Dan Ariely, Predictably Irrational: The Hidden Forces That Shape Our Decisions

  • #23
    Dan Ariely
    “MONEY, AS IT turns out, is very often the most expensive way to motivate people. Social norms are not only cheaper, but often more effective as well.”
    Dan Ariely, Predictably Irrational: The Hidden Forces That Shape Our Decisions

  • #24
    Dan Ariely
    “human beings are inherently social and trusting animals.”
    Dan Ariely, Predictably Irrational: The Hidden Forces That Shape Our Decisions

  • #25
    Dan Ariely
    “most people don't know what they want unless they see it in context.”
    Dan Ariely, Predictably Irrational: The Hidden Forces That Shape Our Decisions

  • #26
    Dan Ariely
    “But because human being tend to focus on short-term benefits and our own immediate needs, such tragedies of the commons occur frequently .”
    Dan Ariely, Predictably Irrational: The Hidden Forces That Shape Our Decisions

  • #27
    Dan Ariely
    “When people think about a placebo such as the royal touch, they usually dismiss it as "just psychology." But, there is nothing "just" about the power of a placebo, and in reality it represents the amazing way our mind controls our body.”
    Dan Ariely, Predictably Irrational: The Hidden Forces That Shape Our Decisions

  • #28
    Dan Ariely
    “If we all make systematic mistakes in our decisions, then why not develop new strategies, tools, and methods to help us make better decisions and improve our overall well-being? That's exactly the meaning of free lunches- the idea that there are tools, methods, and policies that can help all of us make better decisions and as a consequence achieve what we desire-pg. 241”
    Dan Ariely, Predictably Irrational: The Hidden Forces That Shape Our Decisions

  • #29
    Dan Ariely
    “humans rarely choose things in absolute terms. We don't have an internal value meter that tells us how much things are worth. Rather, we focus on the relative advantage of one thing over another, and estimate value accordingly.”
    Dan Ariely, Predictably Irrational: The Hidden Forces That Shape Our Decisions

  • #30
    Dan Ariely
    “at Dunkin’ Donuts, how did we move our anchor to Starbucks? This is where it gets really interesting. When Howard Shultz created Starbucks, he was as intuitive a businessman as Salvador Assael. He worked diligently to separate Starbucks from other coffee shops, not through price but through ambience. Accordingly, he designed Starbucks from the very beginning to feel like a continental coffeehouse. The early shops were fragrant with the smell of roasted beans (and better-quality roasted beans than those at Dunkin’ Donuts). They sold fancy French coffee presses. The showcases presented alluring snacks—almond croissants, biscotti, raspberry custard pastries, and others. Whereas Dunkin’ Donuts had small, medium, and large coffees, Starbucks offered Short, Tall, Grande, and Venti, as well as drinks with high-pedigree names like Caffè Americano, Caffè Misto, Macchiato, and Frappuccino. Starbucks did everything in its power, in other words, to make the experience feel different—so different that we would not use the prices at Dunkin’ Donuts as an anchor, but instead would be open to the new anchor that Starbucks was preparing for us. And that, to a great extent, is how Starbucks succeeded. GEORGE, DRAZEN, AND I were so excited with the experiments on coherent arbitrariness that we decided to push the idea one step farther. This time, we had a different twist to explore. Do you remember the famous episode in The Adventures of Tom Sawyer, the one in which Tom turned the whitewashing of Aunt Polly’s fence into an exercise in manipulating his friends? As I’m sure you recall, Tom applied the paint with gusto, pretending to enjoy the job. “Do you call this work?” Tom told his friends. “Does a boy get a chance to whitewash a fence every day?” Armed with this new “information,” his friends discovered the joys of whitewashing a fence. Before long, Tom’s friends were not only paying him for the privilege, but deriving real pleasure from the task—a win-win outcome if there ever was one. From our perspective, Tom transformed a negative experience to a positive one—he transformed a situation in which compensation was required to one in which people (Tom’s friends) would pay to get in on the fun. Could we do the same? We”
    Dan Ariely, Predictably Irrational: The Hidden Forces That Shape Our Decisions



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