Maria > Maria's Quotes

“But one must not think ill of the paradox, for the paradox is the passion of thought, and the thinker without the paradox is like the lover without passion: a mediocre fellow. But the ultimate potentiation of every passion is always to will its own downfall, and so it is also the ultimate passion of the understanding to will the collision, although in one way or another the collision must become its downfall. This, then, is the ultimate paradox of thought: to want to discover something that thought itself cannot think.”
― Soren Kierkegaard

“No one confessed the Machine was out of hand. Year by year it was served with increased efficiency and decreased intelligence. The better a man knew his own duties upon it, the less he understood the duties of his neighbor, and in all the world there was not one who understood the monster as a whole. Those master brains had perished.”
― E.M. Forster, The Machine Stops

“And in time there will come a generation that has got beyond facts, beyond impressions, a generation absolutely colourless, a generation seraphically free from taint of personality, which will see the French Revolution not as it happened, nor as they would like it to have happened, but as it would have happened, had it taken place in the days of the Machine.”
― E.M. Forster, The Machine Stops

“They thrived on the rapid turnover of acquaintances, the lack of involvement with others, and the total self-sufficiency of lives which, needing nothing, were never dissapointed.”
― J.G. Ballard, High-Rise

“96. For a prince of blue is a prince of blue because keeps 'a pet sorrow, a blue-devil familiar, that goes with him everywhere' (Lowell, 1870) This is how a prince of blue becomes a pain devil.”
― Maggie Nelson, Bluets

“According to Dionysius, the Divine Darkness appears dark only because it is so dazzlingly bright-- a paradox I have attempted to understand by looking directly at the sun and noticing the dark spot that flowers at its center. But as compelling as this paradox, or this experiment, may be, I am not as interested in it as I am the fact that in Christian iconography, this "dazzling darkness" appears with startling regularity as blue.”
― Maggie Nelson, Bluets

“Love is not consolation. It is light.”
― Simone Weil

“That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man’s achievement must inevitably be buried beneath the débris of a universe in ruins—all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.”
― Bertrand Russell, Mysticism and Logic including A Free Man's Worship

“Would you please please please please please please please stop talking?”
― Ernest Hemingway, Men Without Women

“A serious and good philosophical work could be written consisting entirely of jokes.”
― Ludwig Wittgenstein

“The limits of my language means the limits of my world.”
― Ludwig Wittgenstein

“Whereof one cannot speak, thereof one must be silent.”
― Ludwig Wittgenstein, Tractatus Logico-Philosophicus

“Hell isn't other people. Hell is yourself.”
― Ludwig Wittgenstein

“The real question of life after death isn't whether or not it exists, but even if it does what problem this really solves.”
― Ludwig Wittgenstein

“I am my world.”
― Ludwig Wittgenstein

“If people never did silly things nothing intelligent would ever get done.”
― Ludwig Wittgenstein

“We are asleep. Our Life is a dream. But we wake up sometimes, just enough to know that we are dreaming.”
― Ludwig Wittgenstein

“Not how the world is, but that it is, is the mystery.”
― Ludwig Wittgenstein

“Philosophy is a battle against the bewitchment of our intelligence by means of language.”
― Ludwig Wittgenstein, Philosophical Investigations

“Never stay up on the barren heights of cleverness, but come down into the green valleys of silliness.”
― Ludwig Wittgenstein

“How small a thought it takes to fill a life.”
― Ludwig Wittgenstein

“Ethics and aesthetics are one.”
― Ludwig Wittgenstein, Tractatus Logico-Philosophicus

“Freuchen tells how one day, after coming home hungry from an unsuccessful walrus-hunting expedition, he found one of the successful hunters dropping off several hundred pounds of meat. He thanked him profusely. The man objected indignantly:

"Up in our country we are human!" said the hunter. "And since we are human we help each other. We don't like to hear anybody say thanks for that. What I get today you may get tomorrow. Up here we say that by gifts one makes slaves and by whips one makes dogs.

... The refusal to calculate credits and debits can be found throughout the anthropological literature on egalitarian hunting societies. Rather than seeing himself as human because he could make economic calculations, the hunter insisted that being truly human meant refusing to make such calculations, refusing to measure or remember who had given what to whom, for the precise reason that doing so would inevitably create a world where we began "comparing power with power, measuring, calculating" and reducing each other to slaves or dogs through debt. It's not that he, like untold millions of similar egalitarian spirits throughout history, was unaware that humans have a propensity to calculate. If he wasn't aware of it, he could not have said what he did. Of course we have a propensity to calculate. We have all sorts of propensities. In any real-life situation, we have propensities that drive us in several different contradictory directions simultaneously. No one is more real than any other. The real question is which we take as the foundation of our humanity, and therefore, make the basis of our civilization.”
― David Graeber, Debt: The First 5,000 Years

“The ultimate, hidden truth of the world is that it is something that we make, and could just as easily make differently.”
― David Graeber, The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy

“If history shows anything, it is that there's no better way to justify relations founded on violence, to make such relations seem moral, than by reframing them in the language of debt—above all, because it immediately makes it seem that it's the victim who's doing something wrong.”
― David Graeber, Debt: The First 5,000 Years

“Traditional hedonism...was based on the direct experience of pleasure: wine, women and song; sex, drugs and rock 'n' roll; or whatever the local variant. The problem, from a capitalist perspective, is that there are inherent limits to all this. People become sated, bored...Modern self-illusory hedonism solves this dilemma because here, what one is really consuming are fantasies and day-dreams about what having a certain product would be like.”
― David Graeber, Possibilities: Essays on Hierarchy, Rebellion, and Desire

“We have become a civilization based on work—not even “productive work” but work as an end and meaning in itself.”
― David Graeber, Bullshit Jobs: A Theory

“As it turns out, we don't "all" have to pay our debts. Only some of us do.”
― David Graeber, Debt: The First 5,000 Years

“[A] great embarrassing fact… haunts all attempts to represent the market as the highest form of human freedom: that historically, impersonal, commercial markets originate in theft.”
― David Graeber, Debt: The First 5,000 Years

“In fact this is precisely the logic on which the Bank of England—the first successful modern central bank—was originally founded. In 1694, a consortium of English bankers made a loan of £1,200,000 to the king. In return they received a royal monopoly on the issuance of banknotes. What this meant in practice was they had the right to advance IOUs for a portion of the money the king now owed them to any inhabitant of the kingdom willing to borrow from them, or willing to deposit their own money in the bank—in effect, to circulate or "monetize" the newly created royal debt. This was a great deal for the bankers (they got to charge the king 8 percent annual interest for the original loan and simultaneously charge interest on the same money to the clients who borrowed it) , but it only worked as long as the original loan remained outstanding. To this day, this loan has never been paid back. It cannot be. If it ever were, the entire monetary system of Great Britain would cease to exist.”
― David Graeber, Debt: The First 5,000 Years