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  • #1
    George Santayana
    “Masks are arrested expressions and admirable echoes of feeling, at once faithful, discrete, and superlative. Living things in contact with the air must acquire a cuticle, and it is not urged against cuticles that they are not hearts; yet some philosophers seem to be angry with images for not being things, and with words for not being feelings. Words and images are like shells, no less integral parts of nature than are the substances they cover, but better addressed to the eye and more open to observation. I would not say that substance exists for the sake of appearance, or faces for the sake of masks, or the passions for the sake of poetry and virtue. Nothing arises in nature for the sake of anything else; all these phases and products are involved equally in the round of existence.”
    George Santayana, Soliloquies in England & Later Soliloquies

  • #2
    Ursula K. Le Guin
    “He tried to read an elementary economics text; it bored him past endurance, it was like listening to somebody interminably recounting a long and stupid dream. He could not force himself to understand how banks functioned and so forth, because all the operations of capitalism were as meaningless to him as the rites of a primitive religion, as barbaric, as elaborate, and as unnecessary. In a human sacrifice to deity there might be at least a mistaken and terrible beauty; in the rites of the moneychangers, where greed, laziness, and envy were assumed to move all men's acts, even the terrible became banal.”
    Ursula K. Le Guin, The Dispossessed: An Ambiguous Utopia

  • #3
    Louise Glück
    “In his tent, Achilles grieved with his whole being and the gods saw he was a man already dead, a victim of the part that loved, the part that was mortal.”
    Louise Glück, The Triumph of Achilles

  • #4
    Ursula K. Le Guin
    “A profound love between two people involves, after all, the power and chance of doing profound hurt.”
    Ursula K. Le Guin, The Left Hand of Darkness

  • #5
    Ursula K. Le Guin
    “We have nothing but our freedom. We have nothing to give you but your own freedom. We have no law but the single principle of mutual aid between individuals. We have no government but the single principle of free association. We have no states, no nations, no presidents, no premiers, no chiefs, no generals, no bosses, no bankers, no landlords, no wages, no charity, no police, no soldiers, no wars. Nor do we have much else. We are sharers, not owners. We are not prosperous. None of us is rich. None of us is powerful. If it is Anarres you want, if it is the future you seek, then I tell you that you must come to it with empty hands. You must come to it alone, and naked, as the child comes into the world, into his future, without any past, without any property, wholly dependent on other people for his life. You cannot take what you have not given, and you must give yourself. You cannot buy the Revolution. You cannot make the Revolution. You can only be the Revolution. It is in your spirit, or it is nowhere.”
    Ursula K. Le Guin, The Dispossessed: An Ambiguous Utopia

  • #6
    Paul Valéry
    “God made everything out of nothing. But the nothingness shows through.”
    Paul Valéry
    tags: god, life

  • #7
    E.M. Forster
    “I seem fated to pass through the world without colliding with it or moving it — and I'm sure I can't tell you whether the fate's good or evil. I don't die — I don't fall in love. And if other people die or fall in love they always do it when I'm just not there.”
    E. M. Forster, Where Angels Fear to Tread

  • #8
    Susan Sontag
    “I perceive value, I confer value, I create value, I even create — or guarantee — existence. Hence, my compulsion to make “lists.” The things (Beethoven’s music, movies, business firms) won’t exist unless I signify my interest in them by at least noting down their names.

    Nothing exists unless I maintain it (by my interest, or my potential interest). This is an ultimate, mostly subliminal anxiety. Hence, I must remain always, both in principle + actively, interested in everything. Taking all of knowledge as my province.”
    Susan Sontag, As Consciousness is Harnessed to Flesh: Journals and Notebooks, 1964-1980

  • #9
    Susan Sontag
    “Alone, alone. I am alone – I ache … Yet for the first time, despite all the anguish and the reality problems, I’m here. I feel tranquil, whole, ADULT.”
    Susan Sontag, As Consciousness is Harnessed to Flesh: Journals and Notebooks, 1964-1980

  • #10
    Susan Sontag
    “I don’t feel guilt at being unsociable, though I may sometimes regret it because my loneliness is painful. But when I move into the world, it feels like a moral fall – like seeking love in a whorehouse.”
    Susan Sontag, As Consciousness is Harnessed to Flesh: Journals and Notebooks, 1964-1980

  • #11
    Susan Sontag
    “I suffer from a chronic nausea—after I’m with people. The awareness (after-awareness) of how programmed I am, how insincere, how frightened.”
    Susan Sontag, As Consciousness is Harnessed to Flesh: Journals and Notebooks, 1964-1980

  • #12
    Susan Sontag
    “Everyone else not real-very distant, small figures. I would have to swim a thousand miles to reach the margin of the relationship, on the other side of which might lie other people, and it was too far, I was too tired.
    The almost infinitely extending network of that relationship; its dense weave That's what held me-”
    Susan Sontag, As Consciousness is Harnessed to Flesh: Journals and Notebooks, 1964-1980

  • #13
    Jean Genet
    “FOREWORD Not all who would be are Narcissus. Many who lean over the water see only a vague human figure. Genet sees himself everywhere; the dullest surfaces reflect his image; even in others he perceives himself, thereby bringing to light their deepest secrets. The disturbing theme of the double, the image, the counterpart, the enemy brother, is found in all his works. Each of them has the strange property of being both itself and the reflection of itself. Genet brings before us a dense and teeming throng which intrigues us, transports us and changes into Genet beneath Genet's gaze.”
    Jean Genet, The Thief's Journal

  • #14
    “Even if you don't believe in god or fate, at least you can believe in narrative.”
    Richard Silken

  • #15
    “As my friend Julian puts it, only half winkingly: “God blessed me by making me transsexual for the same reason God made wheat but not bread and fruit but not wine, so that humanity might share in the act of creation.”
    Daniel Mallory Ortberg, Something That May Shock and Discredit You

  • #16
    Gilles Deleuze
    “The death of a social machine has never been heralded by a disharmony or a dysfunction; on the contrary, social machines make a habit of feeding on the contradictions they give rise to, on the crises they provoke, on the anxieties they engender, and on the infernal operations they regenerate. Capitalism has learned this, and has ceased doubting itself, while even socialists have abandoned belief in the possibility of capitalism's natural death by attrition. No one has ever died from contradictions. And the more it breaks down, the more it schizophrenizes, the better it works, the American way.”
    Gilles Deleuze, Anti-Oedipus: Capitalism and Schizophrenia

  • #17
    Virgil
    “The gates of hell are open night and day;
    Smooth the descent, and easy is the way:
    But to return, and view the cheerful skies,
    In this the task and mighty labor lies.”
    Virgil, The Aeneid



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