Maja > Maja's Quotes

“Anyone whose goal is 'something higher' must expect someday to suffer vertigo. What is vertigo? Fear of falling? No, Vertigo is something other than fear of falling. It is the voice of the emptiness below us which tempts and lures us, it is the desire to fall, against which, terrified, we defend ourselves.”
― Milan Kundera, The Unbearable Lightness of Being

“A single metaphor can give birth to love.”
― Milan Kundera, The Unbearable Lightness of Being

“Living for Sabina meant seeing. Seeing is limited by two borders: strong light, which blinds, and total darkness. Perhaps that was what motivated Sabina's distaste for all extremism. Extremes mean borders beyond which life ends, and a passion for extremism, in art and in politics, is a veiled longing for death.”
― Milan Kundera, The Unbearable Lightness of Being

“for there is nothing heavier than compassion. Not even one's own pain weighs so heavy as the pain one feels with someone, for someone, a pain intensified by the imagination and prolonged by a hundred echoes.”
― Milan Kundera, The Unbearable Lightness of Being

“What remains of the dying population of Cambodia? One large photograph of an American actress holding an Asian child in her arms. What remains of Tomas? An inscription reading: "He wanted the Kingdom of God on Earth." What remains of Beethoven? A frown, an improbable mane, and a somber voice intoning "Es muss sein!" What remains of Franz? An inscription reading: "A return after long wanderings." And so on and so forth. Before we are forgotten, we will be turned into kitsch. Kitsch is the stopover between being and oblivion.”
― Milan Kundera, The Unbearable Lightness of Being

“Just as there are physical monsters, can there not be mental or psychic monsters born? The face and body may be perfect, but if a twisted gene or malformed egg can produce physical monsters, may not the same process produce a malformed soul?

Monsters are variations from the accepted normal to a greater or a less degree. As a child may be born without an arm, so one may be born without kindness or the potential of conscience. A man who loses his arms in an accident has a great struggle to adjust himself to the lack, but one born without arms suffers only from people who find him strange. Having never had arms, he cannot miss them. To a monster the norm must seem monstrous, since everyone is normal to himself. To the inner monster it must be even more obscure, since he has no visible thing to compare with others. To a criminal, honesty is foolish. You must not forget that a monster is only a variation, and that to a monster the norm is monstrous.”
― John Steinbeck, East of Eden

“Names are a great mystery. I've never known whether the name is molded by the child or the child changed to fit the name. But you can be sure of this- whenever a human has a nickname it is a proof that the name given him was wrong.”
― John Steinbeck, East of Eden

“Privately there were some things in Heaven of which she did not approve. There was too much singing, and she didn’t see how even the Elect could survive for very long the celestial laziness which was promised. She would find something to do in Heaven. There must be something to take up one’s time – some clouds to darn, some weary wings to rub with liniment. Maybe the collars of the robes needed turning now and then, and when you come right down to it, she couldn’t believe that even in heaven there would not be cobwebs in some corner to be knocked down with a cloth-covered broom.”
― John Steinbeck, East of Eden

“In America, my initial impression was that death or the possibility of it always seemed to come as a surprise, as if we took it for granted that we were immortal, and that death was just an option.”
― Abraham Verghese, Cutting for Stone

“So Medicare decided to pay hospitals like ours for internship and
residency training programs, get it? It’s a win-win, as they say—the hospital
gets patients cared for by interns and residents around the clock,people like us who live on site, and whose stipend is a bloody fraction of what the hospital would pay full-time physicians. And Medicare delivers health care to the poor.”
― Abraham Verghese, Cutting for Stone

“B.C. sat back in his chair. “Whatever America needs, the world will supply. Cocaine? Colombia steps to the plate. Shortage of farmworkers, corn detasselers? Thank God for Mexico. Baseball players? Viva Dominicana. Need more interns? India, Philippines zindabad”
― Abraham Verghese

“What was the promise with the head sick?”
― F. Scott Fitzgerald, Tender Is the Night

“Sometimes I ain’t sho who’s got ere a right to say when a man is crazy and when he ain't. Sometimes I think it ain't none of us pure crazy and ain't none of us pure sane until the balance of us talks him that-a-way. It’s like it ain't so much what a fellow does, but it’s the way the majority of folks is looking at him when he does it. […] That’s how I reckon a man is crazy. That’s how he can’t see eye to eye with other folks. And I reckon they ain't nothing else to do with him but what the most folks says is right.”
― William Faulkner, As I Lay Dying

“They're trying to kill me," Yossarian told him calmly.
No one's trying to kill you," Clevinger cried.
Then why are they shooting at me?" Yossarian asked.
They're shooting at everyone," Clevinger answered. "They're trying to kill everyone."
And what difference does that make?”
― Joseph Heller, Catch-22

“Who's they?" He wanted to know. "Who, specifically, do you think is trying to murder you?"
"Every one of them," Yossarian told him.
"Every one of whom?"
"Every one of whom do you think?"
"I haven't any idea."
"Then how do you know they aren't?"
"Because..." Clevinger sputtered, and turned speechless with frustration.
Clevinger really thought he was right, but Yossarian had proof, because strangers he didn't know shot at him with cannons every time he flew up into the air to drop bombs on them, and it wasn't funny at all.”
― Joseph Heller, Catch-22

“Men," he began his address to the officers, measuring his pauses carefully. "You're American officers. The officers of no other army in the world can make that statement. Think about it.”
― Joseph Heller, Catch-22

“I don't want to die now!" he yelled. "I've still got a headache! I don't want to go to heaven with a headache, I'd be all cross and wouldn't enjoy it!”
― Douglas Adams, The Hitchhiker's Guide to the Galaxy

“I did it to protect my good reputation in case anyone ever caught me walking around with crab apples in my cheeks. With rubber balls in my hands I could deny there were crab apples in my cheeks. Everytime someone asked me why I was walking around with crab apples in my cheeks, I'd just open my hands and show them it was rubber balls I was walking around with, not crab apples, and that they were in my hands, not my cheeks. It was a good story, but I never knew if it got across or not, since its pretty hard to make people understand you when your talking to them with two crab apples in your cheeks.”
― Joseph Heller, Catch-22

“High high in the hills , high in a pine tree bed.
She's tracing the wind with that old hand, counting the clouds with that old chant,
Three geese in a flock
one flew east
one flew west
one flew over the cuckoo's nest”
― Ken Kesey, One Flew Over the Cuckoo’s Nest

“I lay in bed the night before the fishing trip and thought it over, about my being deaf, about the years of not letting on I heard what was said, and I wonder if I can ever act any other way again. But I remembered one thing: it wasn't me that started acting deaf; it was people that first started acting like I was too dumb to hear or see or say anything at all.”
― Ken Kesey, One Flew Over the Cuckoo's Nest

“Your mistake is this, and it is a very common mistake. This young bounder has a life of his own. What right have you to conclude it is an unsuccessful life, or, as you call it, 'grey'?"
"Because—"
"One minute. You know nothing about him. He probably has his own joys and interests—wife, children, snug little home. That's where we practical fellows" he smiled—"are more tolerant than you intellectuals. We live and let live, and assume that things are jogging on fairly well elsewhere, and that the ordinary plain man may be trusted to look after his own affairs. I quite grant—I look at the faces of the clerks in my own office, and observe them to be dull, but I don't know what's going on beneath.”
― E.M. Forster, Howards End

“A word of advice. Don't take up that sentimental attitude over the poor. See that she doesn't, Margaret. The poor are poor, and one's sorry for them, but there it is. As civilisation moves forward, the shoe is bound to pinch in places, and it's absurd to pretend that any one is responsible personally. Neither you, nor I, nor my informant, nor the man who informed him, nor the directors of the Porphyrion, are to blame for this clerk's loss of salary. It's just the shoe pinching—no one can help it; and it might easily have been worse."

Helen quivered with indignation.

"By all means subscribe to charities—subscribe to them largely—but don't get carried away by absurd schemes of Social Reform. I see a good deal behind the scenes, and you can take it from me that there is no Social Question—except for a few journalists who try to get a living out of the phrase. There are just rich and poor, as there always have been and always will be. Point me out a time when men have been equal—"

"I didn't say—"

"Point me out a time when desire for equality has made them happier. No, no. You can't. There always have been rich and poor. I'm no fatalist. Heaven forbid! But our civilisation is moulded by great impersonal forces" (his voice grew complacent; it always did when he eliminated the personal), "and there always will be rich and poor. You can't deny it" (and now it was a respectful voice)—"and you can't deny that, in spite of all, the tendency of civilisation has on the whole been upward."

"Owing to God, I suppose," flashed Helen.

He stared at her.

"You grab the dollars. God does the rest."

It was no good instructing the girl if she was going to talk about God in that neurotic modern way.”
― E.M. Forster, Howards End

“In fact, it comes to this: nobody is capable of really thinking about anyone, even in the worst calamity. For really to think about someone means thinking about that person every minute of the day, without letting one’s thoughts be diverted by anything- by meals, by a fly that settles on one’s cheek, by household duties, or by a sudden itch somewhere. But there are always flies and itches. That’s why life is difficult to live.”
― Albert Camus, The Plague

“he's incapable of suffering for a long time, or being happy for a long time. Which means that he's incapable of anything really worth while.”
― Albert Camus, The Plague

“So you haven't understood yet?" Rambert shrugged his shoulders almost
scornfully.
"Understood what?"
"The plague."
"Ah!" Rieux exclaimed.
"No, you haven't understood that it means exactly that, the same thing over and
over and over again.”
― Camus, Albert

“Man is an idea, and a precious small
idea, once he turns his back on love. And
that's my point; we, mankind, have lost the capacity for love.”
― Camus, Albert

“Everyone must leave something behind when he dies, my grandfather said. A child or a book or a painting or a house or a wall built or a pair of shoes made. Or a garden planted. Something your hand touched some way so your soul has somewhere to go when you die, and when people look at that tree or that flower you planted, you're there.

It doesn't matter what you do, he said, so long as you change something from the way it was before you touched it into something that's like you after you take your hands away. The difference between the man who just cuts lawns and a real gardener is in the touching, he said. The lawn-cutter might just as well not have been there at all; the gardener will be there a lifetime.”
― Ray Bradbury, Fahrenheit 451

“I seen fellas like you before. You ain’t askin’ nothin’; you’re jus’ singin’ a kinda song. ‘What we comin’ to?’ You don’ wanta know. Country’s movin’ aroun’, goin’ places. They’s folks dyin’ all aroun’. Maybe you’ll die pretty soon, but you won’t know nothin’. I seen too many fellas like you. You don’t want to know nothin’. Just sing yourself to sleep with a song—‘What we comin’ to?”
― John Steinbeck, The Grapes of Wrath

“The works of the roots of the vines, of the trees, must be destroyed to keep up the price, and this is the saddest, bitterest thing of all. Carloads of oranges dumped on the ground. The people came for miles to take the fruit, but this could not be. How would they buy oranges at twenty cents a dozen if they could drive out and pick them up? And men with hoses squirt kerosene on the oranges, and they are angry at the crime, angry at the people who have come to take the fruit. A million people hungry, needing the fruit- and kerosene sprayed over the golden mountains. And the smell of rot fills the country. Burn coffee for fuel in the ships. Burn corn to keep warm, it makes a hot fire. Dump potatoes in the rivers and place guards along the banks to keep the hungry people from fishing them out. Slaughter the pigs and bury them, and let the putrescence drip down into the earth.

There is a crime here that goes beyond denunciation. There is a sorrow here that weeping cannot symbolize. There is a failure here that topples all our success. The fertile earth, the straight tree rows, the sturdy trunks, and the ripe fruit. And children dying of pellagra must die because a profit cannot be taken from an orange. And coroners must fill in the certificate- died of malnutrition- because the food must rot, must be forced to rot. The people come with nets to fish for potatoes in the river, and the guards hold them back; they come in rattling cars to get the dumped oranges, but the kerosene is sprayed. And they stand still and watch the potatoes float by, listen to the screaming pigs being killed in a ditch and covered with quick-lime, watch the mountains of oranges slop down to a putrefying ooze; and in the eyes of the people there is the failure; and in the eyes of the hungry there is a growing wrath. In the souls of the people the grapes of wrath are filling and growing heavy, growing heavy for the vintage.”
― John Steinbeck, The Grapes of Wrath

“Children of her type contrive the purest philosophies. Ada had worked out her own little system. Hardly a week had elapsed since Van’s arrival when he was found worthy of being initiated in her web of wisdom. An individual’s life consisted of certain classified things: "real things" which were unfrequent and priceless, simply "things" which formed the routine stuff of life; and "ghost things," also called "fogs," such as fever, toothache, dreadful disappointments, and death. Three or more things occurring at the same time formed a "tower," or, if they came in immediate succession, they made a "bridge." "Real towers" and "real bridges" were the joys of life, and when the towers came in a series, one experienced supreme rapture; it almost never happened, though. In some circumstances, in a certain light, a neutral "thing" might look or even actually become "real" or else, conversely, it might coagulate into a fetid "fog." When the joy and the joyless happened to be intermixed, simultaneously or along the ramp of duration, one was confronted with "ruined towers" and "broken bridges.”
― Vladimir Nabokov, Ada, or Ardor: A Family Chronicle