Vikram > Vikram's Quotes

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  • #1
    Martin Gardner
    “As I will be saying over and over again in this rambling volume, I am not dismayed by ultimate mysteries. What is the difference between something and nothing? Why is there something rather than nothing? Should the something of which the universe is fundamentally composed be regarded as like atoms or be regarded as more like a mind? Or is the substratum best thought of as something neutral: material when structured one way, mental when structured another way? I have no desire even to try to answer such questions. I find nothing absurd about the notion that the external world is the mind of God, nor do I find it repulsive to suppose that God can create a world of substance, utterly unlike ideas in God’s mind or anybody’s mind, that can exist whether God thinks about it or not. How can I, a mere mortal slightly above an ape in intelligence, know what it means to say that something is “created” by God, or “thought” by God? One can play endless metaphysical games with such phrases,3 but I can no more grasp what is behind such questions than my cat can understand what is behind the clatter I make while I type this paragraph.”
    Martin Gardner, The Whys of a Philosophical Scrivener

  • #2
    Ernest Becker
    “Once the person begins to look to his relationship to the Ultimate Power, to infinitude, and to refashion his links from those around him to that Ultimate Power, he opens up to himself the horizon of unlimited possibility, of real freedom.
    This is Kierkegaard's message, the culmination of his whole argument about the dead-ends of character, the ideal of health, the school of anxiety, the nature of real possibility and freedom. One goes through it all to arrive at faith, the faith that one's very creatureliness has some meaning to a Creator; that despite one's true insignificance, weakness, death, one's existence has meaning in some ultimate sense because it exists within an eternal and infinite scheme of things brought about and maintained to some kind of design by some creative force. Again and again throughout his writings Kierkegaard repeats the basic formula of faith: one is a creature who can do nothing, but one exists over against a living God for whom "everything is possible.”
    Ernest Becker, The Denial of Death

  • #3
    Fyodor Dostoevsky
    “...there was about five minutes of time left for him to live.

    "...he seemed to be living, in these minutes, so many lives that there was no need as yet to think of that last moment, so that he made several arrangements, dividing up the time into portions--one for saying farewell to his companions, two minutes for that; then a couple more for thinking over his own life and career and all about himself; and another minute for a last look around. He remembered having divided his time like this quite well. While saying good- bye to his friends he recollected asking one of them some very usual everyday question, and being much interested in the answer. Then having bade farewell, he embarked upon those two minutes which he had allotted to looking into himself... He wished to put it to himself as quickly and clearly as possible, that here was he, a living, thinking man, and that in three minutes he would be nobody; or if somebody or something, then what and where? He thought he would decide this question once for all in these last three minutes. A little way off there stood a church, and its gilded spire glittered in the sun. He remembered staring stubbornly at this spire, and at the rays of light sparkling from it.”
    Fyodor Dostoyevsky, The Idiot

  • #4
    Albert Camus
    “What am I doing here, what is the point of these smiles and gestures? My home is neither here nor elsewhere. And the world has become merely unknown landscape where my heart can lean on nothing. Foreign - who can know what this word means?”
    Albert Camus, Notebooks, 1935-1951

  • #5
    Martin Gardner
    “If you ask me to tell you anything about the nature of what lies beyond the phaneron… my answer is “How should I know?”… I am not dismayed by ultimate mysteries… I can no more grasp what is behind such questions as my cat can understand what is behind the clatter I make while I type this paragraph.”
    Martin Gardner, The Whys of a Philosophical Scrivener

  • #6
    Carl Sagan
    “We are like butterflies who flutter for a day and think it is forever.”
    Carl Sagan, Cosmos

  • #7
    Carl Sagan
    “Look again at that dot. That's here. That's home. That's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every "superstar," every "supreme leader," every saint and sinner in the history of our species lived there-on a mote of dust suspended in a sunbeam.

    The Earth is a very small stage in a vast cosmic arena. Think of the endless cruelties visited by the inhabitants of one corner of this pixel on the scarcely distinguishable inhabitants of some other corner, how frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds. Think of the rivers of blood spilled by all those generals and emperors so that, in glory and triumph, they could become the momentary masters of a fraction of a dot.

    Our posturings, our imagined self-importance, the delusion that we have some privileged position in the Universe, are challenged by this point of pale light. Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity, in all this vastness, there is no hint that help will come from elsewhere to save us from ourselves.

    The Earth is the only world known so far to harbor life. There is nowhere else, at least in the near future, to which our species could migrate. Visit, yes. Settle, not yet. Like it or not, for the moment the Earth is where we make our stand.

    It has been said that astronomy is a humbling and character-building experience. There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another, and to preserve and cherish the pale blue dot, the only home we've ever known.”
    Carl Sagan, Pale Blue Dot: A Vision of the Human Future in Space

  • #8
    Richard P. Feynman
    “I... a universe of atoms, an atom in the universe.”
    Richard P. Feynman

  • #9
    Yuval Noah Harari
    “We do not become satisfied by leading a peaceful and prosperous existence. Rather, we become satisfied when reality matches our expectations. The bad news is that as conditions improve, expectations balloon.”
    Yuval Noah Harari, Homo Deus: Breve historia del mañana

  • #10
    Richard P. Feynman
    “Nobody ever figures out what life is all about, and it doesn't matter. Explore the world. Nearly everything is really interesting if you go into it deeply enough.”
    Richard P. Feynman

  • #11
    “Hydrogen is an odorless colorless gas which, given enough time, turns into people”
    Edward R. Harrison, Cosmology: The Science of the Universe

  • #12
    Emil M. Cioran
    “I'm simply an accident. Why take it all so seriously?”
    Emil Cioran

  • #13
    Henry David Thoreau
    “I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practice resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion.”
    Henry David Thoreau

  • #14
    Carl Sagan
    “What an astonishing thing a book is. It's a flat object made from a tree with flexible parts on which are imprinted lots of funny dark squiggles. But one glance at it and you're inside the mind of another person, maybe somebody dead for thousands of years. Across the millennia, an author is speaking clearly and silently inside your head, directly to you. Writing is perhaps the greatest of human inventions, binding together people who never knew each other, citizens of distant epochs. Books break the shackles of time. A book is proof that humans are capable of working magic."

    [Cosmos, Part 11: The Persistence of Memory (1980)]”
    Carl Sagan, Cosmos

  • #15
    Fyodor Dostoevsky
    “One can't understand everything at once, we can't begin with perfection all at once! In order to reach perfection one must begin by being ignorant of a great deal. And if we understand things too quickly, perhaps we shan't understand them thoroughly.”
    Fyodor Dostoyevsky, The Idiot

  • #16
    Fyodor Dostoevsky
    “There is something at the bottom of every new human thought, every thought of genius, or even every earnest thought that springs up in any brain, which can never be communicated to others, even if one were to write volumes about it and were explaining one's idea for thirty-five years; there's something left which cannot be induced to emerge from your brain, and remains with you forever; and with it you will die, without communicating to anyone perhaps the most important of your ideas.”
    Fyodor Dostoevsky, The Idiot

  • #17
    Arthur Schopenhauer
    “Directly after copulation, the devil's laughter is heard.”
    Arthur Schopenhauer

  • #18
    Ernest Becker
    “Yet, at the same time, as the Eastern sages also knew, man is a worm and food for worms. This is the paradox: he is out of nature and hopelessly in it; he is dual, up in the stars and yet housed in a heart-pumping, breath-gasping body that once belonged to a fish and still carries the gill-marks to prove it. His body is a material fleshy casing that is alien to him in many ways—the strangest and most repugnant way being that it aches and bleeds and will decay and die. Man is literally split in two: he has an awareness of his own splendid uniqueness in that he sticks out of nature with a towering majesty, and yet he goes back into the ground a few feet in order to blindly and dumbly rot and disappear forever. It is a terrifying dilemma to be in and to have to live with. The lower animals are, of course, spared this painful contradiction, as they lack a symbolic identity and the self-consciousness that goes with it. They merely act and move reflexively as they are driven by their instincts. If they pause at all, it is only a physical pause; inside they are anonymous, and even their faces have no name. They live in a world without time, pulsating, as it were, in a state of dumb being. This is what has made it so simple to shoot down whole herds of buffalo or elephants. The animals don't know that death is happening and continue grazing placidly while others drop alongside them. The knowledge of death is reflective and conceptual, and animals are spared it. They live and they disappear with the same thoughtlessness: a few minutes of fear, a few seconds of anguish, and it is over. But to live a whole lifetime with the fate of death haunting one's dreams and even the most sun-filled days—that's something else.”
    Ernest Becker, The Denial of Death

  • #19
    Ernest Becker
    “Mother nature is a brutal bitch, red in tooth and claw, who destroys what she creates.”
    Ernest Becker, The Denial of Death

  • #20
    Ernest Becker
    “By the time we grow up we become masters at dissimulation, at cultivating a self that the world cannot probe. But we pay a price. After years of turning people away, of protecting our inner self, of cultivating it by living in a different world, of furnishing this world with our fantasies and dreams—lo and behold we find that we are hopelessly separated from everyone else. We have become victims of our own art. We touch people on the outsides of their bodies, and they us, but we cannot get at their insides and cannot reveal our insides to them. This is one of the great tragedies of our interiority—it is utterly personal and unrevealable. Often we want to say something unusually intimate to a spouse, a parent, a friend, communicate something of how we are really feeling about a sunset, who we really feel we are—only to fall strangely and miserably flat. Once in a great while we succeed, sometimes more with one person, less or never with others. But the occasional break-through only proves the rule. You reach out with a disclosure, fail, and fall back bitterly into yourself. We emit huge globs of love to our parents and spouses, and the glob slithers away in exchange of words that are somehow beside the point of what we are trying to say. People seem to keep bumping up against each other with their exteriors and falling away from each other. The cartoonist Jules Feiffer is the modern master of this aspect of the human tragedy. Take even the sexual act—the most intimate merger given to organisms. For most people, even for their entire lives, it is simply a joining of exteriors. The insides melt only in the moment of orgasm, but even this is brief, and a melting is not a communication. It is a physical overcoming of separateness, not a symbolic revelation and justification of one’s interior. many people pursue sex precisely because it is a mystique of the overcoming of the separateness of the inner world, and they go from one partner to another because they can never quite achieve “it." So the endless interrogations: “What are you thinking about right now—me? Do you feel what I feel? Do you love me?”
    Becker Ernest

  • #21
    Ernest Becker
    “...Erich Fromm wondered why most people did not become insane in the face of the existential contradiction between a symbolic self, that seems to give man infinite worth in a timeless scheme of things, and a body that is worth about 98¢.”
    Ernest Becker, The Denial of Death

  • #22
    Ernest Becker
    “This is the terror: to have emerged from nothing, to have a name, consciousness of self, deep inner feelings, and excruciating inner yearning for life and self-expression – and with all this yet to die. It seems like a hoax. . . What kind of deity would create such complex and fancy worm food?”
    Ernest Becker, The Denial of Death

  • #23
    Nassim Nicholas Taleb
    “Only the autodidacts are free.”
    Nassim Nicholas Taleb, Antifragile: Things That Gain from Disorder

  • #24
    F. Scott Fitzgerald
    “I must hold in balance the sense of the futility of effort and the sense of the necessity to struggle; the conviction of the inevitability of failure and still the determination to 'succeed'-and, more than these, the contradiction between the dead hand of the past and the high intentions of the future. If I could do this through the common ills-domestic, professional and personal-then the ego would continue as an arrow shot from nothingness to nothingness with such force that only gravity would bring it to earth at last.”
    F. Scott Fitzgerald, The Crack-Up

  • #25
    “Of all the things I am not very good at, living in the real world is perhaps the most outstanding.”
    Bill Bryson, I'm a Stranger Here Myself: Notes on Returning to America After Twenty Years Away

  • #26
    Kurt Vonnegut Jr.
    “No matter how corrupt, greedy, and heartless our government, our corporations, our media, and our religious & charitable institutions may become, the music will still be wonderful.”
    kurt vonnegut, A Man Without a Country

  • #27
    Nassim Nicholas Taleb
    “Many people labor in life under the impression that they are doing something right, yet they may not show solid results for a long time. They need a capacity for continuously adjourned gratification to survive a steady diet of peer cruelty without becoming demoralized. They look like idiots to their cousins, they look like idiots to their peers, they need courage to continue. No confirmation comes to them, no validation, no fawning students, no Nobel, no Shnobel. “How was your year?” brings them a small but containable spasm of pain deep inside, since almost all of their years will seem wasted to someone looking at their life from the outside. Then bang, the lumpy event comes that brings the grand vindication. Or it may never come. Believe me, it is tough to deal with the social consequences of the appearance of continuous failure. We are social animals; hell is other people.”
    Nassim Nicholas Taleb, The Black Swan: The Impact of the Highly Improbable

  • #28
    Kurt Vonnegut Jr.
    “Here is a lesson in creative writing. First rule: Do not use semicolons. They are transvestite hermaphrodites representing absolutely nothing. All they do is show you've been to college.”
    Kurt Vonnegut, A Man Without a Country

  • #29
    Kurt Vonnegut Jr.
    “Here we are, trapped in the amber of the moment. There is no why.”
    Kurt Vonnegut

  • #30
    Kurt Vonnegut Jr.
    “- Why me?
    - That is a very Earthling question to ask, Mr. Pilgrim. Why you? Why us for that matter? Why anything? Because this moment simply is. Have you ever seen bugs trapped in amber?
    - Yes.
    - Well, here we are, Mr. Pilgrim, trapped in the amber of this moment. There is no why.”
    Kurt Vonnegut Jr., Slaughterhouse-Five



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