Silvia > Silvia's Quotes

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  • #1
    Kate Chopin
    “The voice of the sea speaks to the soul.”
    Kate Chopin, The Awakening

  • #2
    Kate Chopin
    “The voice of the sea is seductive, never ceasing, whispering, clamoring, murmuring, inviting the soul to wander in abysses of solitude.”
    Kate Chopin, The Awakening

  • #3
    Kate Chopin
    “but whatever came, she had resolved never again to belong to another than herself.”
    Kate Chopin, The Awakening

  • #4
    Kate Chopin
    “She's got some sort of notion in her head concerning the eternal rights of women.”
    Kate Chopin, The Awakening

  • #5
    William Shakespeare
    “Be not afeard; the isle is full of noises,
    Sounds, and sweet airs, that give delight and hurt not.
    Sometimes a thousand twangling instruments
    Will hum about mine ears; and sometime voices,
    That, if I then had waked after long sleep,
    Will make me sleep again: and then, in dreaming,
    The clouds methought would open, and show riches
    Ready to drop upon me; that, when I waked,
    I cried to dream again.”
    William Shakespeare, The Tempest

  • #6
    Eddie Jaku
    “Your efforts today will affect people you will never know. It is your choice whether that effect is positive or negative. You can choose every day, every minute, to act in a way that may uplift a stranger, or else drag them down. The choice is easy. And it is yours to make.”
    Eddie Jaku, The Happiest Man on Earth

  • #7
    George Orwell
    “Man is the only creature that consumes without producing. He does not give milk, he does not lay eggs, he is too weak to pull the plough, he cannot run fast enough to catch rabbits. Yet he is lord of all the animals. He sets them to work, he gives back to them the bare minimum that will prevent them from starving, and the rest he keeps for himself.”
    George Orwell, Animal Farm

  • #8
    George Orwell
    “Man serves the interests of no creature except himself.”
    George Orwell, Animal Farm

  • #9
    Melanie  Joy
    “It's just the way things are. Take a moment to consider this statement. Really think about it. We send one species to the butcher and give our love and kindness to another apparently for no reason other than because it's the way things are. When our attitudes and behaviors towards animals are so inconsistent, and this inconsistency is so unexamined, we can safely say we have been fed absurdities. It is absurd that we eat pigs and love dogs and don't even know why. Many of us spend long minutes in the aisle of the drugstore mulling over what toothpaste to buy. Yet most of don't spend any time at all thinking about what species of animal we eat and why. Our choices as consumers drive an industry that kills ten billion animals per year in the United States alone. If we choose to support this industry and the best reason we can come up with is because it's the way things are, clearly something is amiss. What could cause an entire society of people to check their thinking caps at the door--and to not even realize they're doing so? Though this question is quite complex, the answer is quite simple: carnism.”
    Melanie Joy, Why We Love Dogs, Eat Pigs, and Wear Cows: An Introduction to Carnism

  • #10
    Melanie  Joy
    “To identify with others is to see something of yourself in them and to see something of them in yourself--even if the only thing you identify with is the desire to be free from suffering.”
    Melanie Joy, Why We Love Dogs, Eat Pigs, and Wear Cows: An Introduction to Carnism

  • #11
    Melanie  Joy
    “Most of us believe that eating meat is natural because humans have hunted and consumed animals for millennia. And it is true that we have been eating meat as part of an omnivorous diet for at least two million years (though for the majority of this time our diet was still primarily vegetarian). But to be fair, we must acknowledge that infanticide, murder, rape, and cannibalism are at least as old as meat eating, and are therefore arguably as 'natural'--and yet we don't invoke the history of these acts as justification for them. As with other acts of violence, when it comes to eating meat, we must differentiate between natural and justifiable.
    Melanie Joy, Why We Love Dogs, Eat Pigs, and Wear Cows: An Introduction to Carnism

  • #12
    Melanie  Joy
    “There is a vast mythology surrounding meat, but all the myths are in one way or another related to what I refer to as the Three Ns of Justification: eating meat is normal, natural, and necessary. The Three Ns have been invoked to justify all exploitative systems, from African slavery to the Nazi Holocaust. When an ideology is in its prime, these myths rarely come under scrutiny. However, when the system finally collapses, the Three Ns are recognized as ludicrous.”
    Melanie Joy, Why We Love Dogs, Eat Pigs, and Wear Cows: An Introduction to Carnism

  • #13
    Melanie  Joy
    “The most effective way to distort reality is to deny it; if we tell ourselves there isn't a problem, then we never have to worry about what to do about it. And the most effective way to deny a reality is to make it invisible.”
    Melanie Joy, Why We Love Dogs, Eat Pigs, and Wear Cows: An Introduction to Carnism

  • #14
    Melanie  Joy
    “When an invisible ideology guides our beliefs and behaviors, we become casualties of a system that has stolen our freedom to think for ourselves and to act accordingly.”
    Melanie Joy, Why We Love Dogs, Eat Pigs, and Wear Cows: An Introduction to Carnism

  • #15
    Melanie  Joy
    “Our values and behaviors are incongruent, and this incongruence causes us a certain degree of moral discomfort. In order to alleviate this discomfort, we have three choices: we can change our values to match our behaviors, we can change our behaviors to match our values, or we can change our perception of our behaviors so that they appear to match our values.”
    Melanie Joy, Why We Love Dogs, Eat Pigs, and Wear Cows: An Introduction to Carnism

  • #16
    Virginia Woolf
    “I would venture to guess that Anon, who wrote so many poems without signing them, was often a woman.”
    Virginia Woolf, A Room of One’s Own

  • #17
    Carol J. Adams
    “We live in a culture that has institutionalized the oppression of animals on at least two levels: in formal structures such as slaughterhouses, meat markets, zoos, laboratories, and circuses, and through our language. That we refer to meat eating rather than to corpse eating is a central example of how our language transmits the dominant culture's approval of this activity.”
    Carol J. Adams, The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory

  • #18
    Sheila Jeffreys
    “Radical feminist theorists do not seek to make gender a bit more flexible, but to eliminate it. They are gender abolitionists, and understand gender to provide the framework and rationale for male dominance. In the radical feminist approach, masculinity is the behaviour of the male ruling class and femininity is the behaviour of the subordinate class of women. Thus gender can have no place in the egalitarian future that feminism aims to create.”
    Sheila Jeffreys, Gender Hurts: A Feminist Analysis of the Politics of Transgenderism

  • #19
    Sheila Jeffreys
    “Women do not decide at some time in adulthood that they would like other people to understand them to be women, because being a woman is not an ‘identity’. Women’s experience does not resemble that of men who adopt the ‘gender identity’ of being female or being women in any respect. The idea of ‘gender identity’ disappears biology and all the experiences that those with female biology have of being reared in a caste system based on sex.”
    Sheila Jeffreys, Gender Hurts: A Feminist Analysis of the Politics of Transgenderism

  • #20
    Rebecca Solnit
    “Men explain things to me, still. And no man has ever apologized for explaining, wrongly, things that I know and they don't.”
    Rebecca Solnit, Men Explain Things to Me

  • #21
    Rebecca Solnit
    “Rape culture is an environment in which rape is prevalent and in which sexual violence against women is normalized and excused in the media and popular culture. Rape culture is perpetuated through the use of misogynistic language, the objectification of women’s bodies, and the glamorization of sexual violence, thereby creating a society that disregards women’s rights and safety. Rape culture affects every woman. Most women and girls limit their behavior because of the existence of rape. Most women and girls live in fear of rape. Men, in general, do not. That’s how rape functions as a powerful means by which the whole female population is held in a subordinate position to the whole male population, even though many men don’t rape, and many women are never victims of rape.”
    Rebecca Solnit, Men Explain Things to Me

  • #22
    Thomas Kyd
    “The less I speak, the more I meditate.”
    Thomas Kyd, The Spanish Tragedy

  • #23
    Seamus Heaney
    “It is always better
    to avenge dear ones than to indulge in mourning.
    For every one of us, living in this world
    means waiting for our end. Let whoever can
    win glory before death. When a warrior is gone,
    that will be his best and only bulwark.”
    Seamus Heaney, Beowulf

  • #24
    Seamus Heaney
    “Behaviour that's admired
    is the path to power among people everywhere.”
    Seamus Heaney, Beowulf

  • #25
    Byung-Chul Han
    “Hoy corremos detrás de la información sin alcanzar un saber. Tomamos nota de todo sin obtener un conocimiento. Viajamos a todas partes sin adquirir una experiencia. Nos comunicamos continuamente sin participar en una comunidad. Almacenamos grandes cantidades de datos sin recuerdos que conservar. Acumulamos amigos y seguidores sin encontrarnos con el otro. La información crea así una forma de vida sin permanencia y duración.”
    Byung-Chul Han, No-cosas: Quiebras del mundo de hoy



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