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  • #1
    “Making love is a risky business. The more people surrender to, and invest themselves in the one they love, the more they run the risk of being emotionally burnt if the relationship ends. Like any economic investment, there is a realization that the more care and love you give to a loved one, the greater the loss if they leave or die. And yet, despite all the messages to live free, to taste and try, and despite the grief and heartache that comes when love fails or dies, people still enter into marriage and long-term relationships and commitments.”
    Tom Inglis, Love

  • #4
    Ian Buruma
    “But the death wish in the name of a higher cause, a god, or great leader is something that has appealed to confused and resentful young men through the ages and is certainly not unique to Islam.”
    Ian Buruma, Murder in Amsterdam: The Death of Theo van Gogh and the Limits of Tolerance

  • #5
    Ian Buruma
    “And yet to reach for examples from the Holocaust, or the Jewish diaspora, has become a natural reflex when the question of ethnic or religious minorities comes up. It is a moral yardstick, yet at the same time an evasion. To be reminded of past crimes, of negligence or complicity, is never a bad thing. But it can confuse the issues at hand, or worse, bring all discussion to a halt by tarring opponents with the brush of mass murder.”
    Ian Buruma, Murder in Amsterdam: The Death of Theo van Gogh and the Limits of Tolerance

  • #9
    Ian Buruma
    “It is always easier, particularly in what was once a deeply religious country, to erect memorials and deliver sermons than to look the angel of history directly in the face.”
    Ian Buruma, Murder in Amsterdam: The Death of Theo van Gogh and the Limits of Tolerance

  • #9
    Ian Buruma
    “Revolutionary Islam is linked to the Koran, to be sure, just as Stalinism and Maoism were linked to Das Kapital, but to explain the horrors of China's man-made famines or the Soviet gulag solely by invoking the writings of Karl Marx would be to miss the main point. Messianic violence can attach itself to any creed.”
    Ian Buruma, Murder in Amsterdam: The Death of Theo van Gogh and the Limits of Tolerance

  • #11
    Ian Buruma
    “Perhaps Western civilization, with the Amsterdam red-light district as its fetid symbol, does have something to answer for. Maybe these streets are typical of a society without modesty, morally unhinged.”
    Ian Buruma, Murder in Amsterdam: The Death of Theo van Gogh and the Limits of Tolerance

  • #12
    Tara Sim
    “When Taesia pictured death, she no doubt thought of bones and rot, of dark soil and yellowed teeth in a weathered jaw. But when Risha pictured death, she saw old marble and hallowed ground, the shape of something beyond its original purpose. She felt the empty space of ceased breaths, of potential gone unfulfilled, and the smooth shape of finger bones tucked against her palm Death was lovely and sad, and never quite an ending.”
    Tara Sim, The City of Dusk

  • #13
    Tara Sim
    “The world around her slowed, then blasted apart with darkness. She was in the darkness; she was its master. It plunged the entryway into a night so thick it was suffocating. Taesia's whole body shook as it scraped against the boundaries of her control, demanding more, demanding everything from her. In the shadows, she was beyond death and life - she was the breath tentatively connecting them. Delicate as gossamer. More powerful than crowns or wars or blade. Unseen, patient, devastating.”
    Tara Sim, The City of Dusk

  • #14
    Tara Sim
    “Coming to my rescue?' she asked in her midnight voice. He watched her breathe, the way her ribs expanded with it, the way the shadows still clung devotedly to her, caressing her skin like a jealous lover. His lungs burned. His blood burned. He didn't know if he was staring at a killer of monsters, or a monster herself.”
    Tara Sim, The City of Dusk

  • #18
    Tara Sim
    “Fuck duty." It was a sentiment she had carried for years, but it had a different flavor in her mouth now, tinged not with adolescent rebellion but with weary disillusionment. What good was something like duty when it amounted to little more than unchallenged obedience?”
    Tara Sim, The City of Dusk

  • #20
    Tara Sim
    “He had been groomed to hunt beasts and yet somehow, he had become a hunting ground, a land wrecked by tooth and claw and one woman's arrow tip pointed between his eyes.”
    Tara Sim, The City of Dusk

  • #22
    Lisette Marshall
    “You need to understand there's nothing gentle about me," he interrupted. "Nothing tender, nothing kind. Do not mistake me for something mortal just because I'm trying to keep the monster down for you. You're courting darkness, and I'm so very frightened of eclipsing your light.”
    Lisette Marshall, Lord of Gold and Glory

  • #23
    Tara Sim
    “You and I both know there's no end to grief. The solution is to find a way to live alongside it, rather than allowing it to lead you by its leash.”
    Tara Sim, The City of Dusk

  • #25
    Susie Yang
    “People seemed to live so differently in the past, with real purpose and romance—true romance—born of suffering and sacrifice and courage, not this modern-day idea of romance made up of cheap words, alcohol, and trivial gestures….yet she also knew this was a stupid desire, a product of her peaceful, privileged life that romanticized suffering as a way to feel something deep and meaningful.”
    Susie Yang, In These Hallowed Halls: A Dark Academia Anthology

  • #27
    Susie Yang
    “A Tom Sawyerish figure she imagined growing up on some widwestern farm, reading adventure books and butchering chickens, pulling the braids of milkmaids and leaving his hometown to travel the world; a more devout and sober Hemingway, in search of a deeper meaning, but never losing sight of where he came from.”
    Susie Yang, In These Hallowed Halls: A Dark Academia Anthology

  • #30
    Tori Bovalino
    “As early as she could remember, she was escaping into books, falling into stories, cloaking herself from the great summer storms with silken words.”
    Tori Bovalino, In These Hallowed Halls: A Dark Academia Anthology

  • #32
    Ian Buruma
    “The young Moroccan-Dutch youth downloading English translations of Arabic texts from the Internet is also looking for a universal cause, severed from cultural and tribal specificities. The promised purity of modern Islamism, which is after all a revolutionary creed, has been disconnected from cultural tradition. That is why it appeals to those who feel displaced, in the suburbs of Paris no less than in Amsterdam. They are stuck between cultures they find equally alienating. The war between Ellian’s Enlightenment and Bouyeri’s jihad is not a straightforward clash between culture and universalism, but between two different visions of the universal, one radically secular, the other radically religious.”
    Ian Buruma, Murder in Amsterdam: The Death of Theo van Gogh and the Limits of Tolerance

  • #32
    Laura Beers
    “He opposed the capitalist imperial order, but he remained at heart a traditionalist, imbued with the patriotic values of his childhood and implacably wedded to a patriarchal view of society.”
    Laura Beers, Orwell's Ghosts: Wisdom and Warnings for the Twenty-first Century, Library Edition

  • #33
    Laura Beers
    “The Eric Blair who finished Eton in 1921 was a naive young snob, with little knowledge of the world beyond the confines of the British middle class. His experiences in Burma, in Paris’s Latin Quarter, among England’s destitute in London and Wigan, and particularly in Catalonia developed his social conscience and honed his commitment to the twin ideals of liberty and social justice with which he remains indelibly associated.”
    Laura Beers, Orwell's Ghosts: Wisdom and Warnings for the Twenty-first Century, Library Edition

  • #34
    Ian Buruma
    “The sacred icons of Dutch society were broken in the 1960s, as elsewhere in the Western world, when the churches lost their grip on people’s lives, when government authority was something to challenge, not obey, when sexual taboos were publicly and privately breached, and when—rather in line with the original Enlightenment—people opened their eyes and ears to civilizations outside the West. The rebellions of the 1960s contained irrational, indeed antirational, and sometimes violent strains, and the fashion for such far-flung exotica as Maoism sometimes turned into a revolt against liberalism and democracy. One by one the religious and political pillars that supported the established order of the Netherlands were cut away. The tolerance of other cultures, often barely understood, that spread with new waves of immigration, was sometimes just that—tolerance—and sometimes sheer indifference, bred by a lack of confidence in values and institutions that needed to be defended.”
    Ian Buruma, Murder in Amsterdam: The Death of Theo van Gogh and the Limits of Tolerance

  • #34
    Cornelia Funke
    “If you take a book with you on a journey," Mo had said when he put the first one in her box, "an odd thing happens: The book begins collecting your memories. And forever after you have only to open that book to be back where you first read it. It will all come into your mind with the very first words: the sights you saw in that place, what it smelled like, the ice cream you ate while you were reading it... yes, books are like flypaper—memories cling to the printed page better than anything else.”
    Cornelia Funke, Inkheart

  • #35
    Laura Beers
    “Orwell's willingness to take part in a similar exercise in Britain reflects the same conviction and reveals his privilege of truth over freedom of speech when the two came into direct conflict. While Orwell abhorred censorship, he was willing to do his part to ensure that authors whom he perceived to be knowingly mendacious were not offered a platform to voice their untruths, because truthfulness was, in Orwell's estimation, the highest virtue. His journalistic writing is peppered with phrases such as "This was true enough," "The truth was that," "It would be true to say," and "I believe this was true.”
    Laura Beers, Orwell's Ghosts: Wisdom and Warnings for the Twenty-first Century, Library Edition

  • #35
    Ian Buruma
    “The whole point of liberal democracy, its greatest strength, especially in the Netherlands, is that conflicting faiths, interests, and views can be resolved only through negotiation. The only thing that cannot be negotiated is the use of violence.”
    Ian Buruma, Murder in Amsterdam: The Death of Theo van Gogh and the Limits of Tolerance

  • #36
    Laura Beers
    “Orwell believed in liberty above all else, but liberty in his view was predicated on an assumption of personal and social responsibility.”
    Laura Beers, Orwell's Ghosts: Wisdom and Warnings for the Twenty-first Century, Library Edition

  • #37
    Laura Beers
    “If readers and writers are conscious of language, they will cease to be susceptible to corrupt political argument. Totalitarianism will lose its strength in the face of crisp, clear prose. It is a heavy burden to place on the shoulders of the English language. That Orwell was willing to assign language such power underscored his belief in the centrality of speech to politics, and the importance not only of securing free speech, but of ensuring that words that are spoken freely are also spoken honestly.”
    Laura Beers, Orwell's Ghosts: Wisdom and Warnings for the Twenty-first Century, Library Edition

  • #38
    Laura Beers
    “Orwell is justly admired for his grasp of the essential truth that tyranny is incompatible with liberty. There is no such thing as a benevolent dictatorship, he taught us, whether it be a dictatorship of the left or of the right, or the white man's burden of imperial dictatorship.”
    Laura Beers, Orwell's Ghosts: Wisdom and Warnings for the Twenty-first Century, Library Edition

  • #38
    Ian Buruma
    “Islam may soon become the majority religion in countries whose churches have been turned more and more into tourist sites, apartment houses, theaters, and places of entertainment. The French scholar Olivier Roy is right: Islam is now a European religion. How Europeans, Muslims as well as non-Muslims, cope with this is the question that will decide our future. And what better place to watch the drama unfold than the Netherlands, where freedom came from a revolt against Catholic Spain, where ideals of tolerance and diversity became a badge of national honor, and where political Islam struck its first blow against a man whose deepest conviction was that freedom of speech included the freedom to insult.”
    Ian Buruma, Murder in Amsterdam: The Death of Theo van Gogh and the Limits of Tolerance

  • #39
    Helen Simonson
    “...I tell myself it does not matter what one reads--favorite authors, particular themes--as long as we read something. It is not even important to own the books.”
    Helen Simonson, Major Pettigrew's Last Stand

  • #40
    Helen Simonson
    “...as I get older, I find myself insisting on my right to be philosophically sloppy.”
    Helen Simonson, Major Pettigrew's Last Stand

  • #40
    Ian Buruma
    “Years of officially promoted European idealism and denigration of national sentiment added to a growing sense of unease. What was it, in a world of multinational business and pan-European bureaucracy, to be Dutch, or French, or German?”
    Ian Buruma, Murder in Amsterdam: The Death of Theo van Gogh and the Limits of Tolerance



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