Jake > Jake's Quotes

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  • #1
    Mark Twain
    “If you tell the truth, you don't have to remember anything.”
    Mark Twain

  • #2
    Mark Twain
    “Travel is fatal to prejudice, bigotry, and narrow-mindedness, and many of our people need it sorely on these accounts. Broad, wholesome, charitable views of men and things cannot be acquired by vegetating in one little corner of the earth all one's lifetime.”
    Mark Twain, The Innocents Abroad / Roughing It

  • #3
    Mark Twain
    “Courage is resistance to fear, mastery of fear - not absence of fear.”
    Mark Twain

  • #4
    Mark Twain
    “History doesn't repeat itself, but it does rhyme.”
    Mark Twain

  • #5
    Mark Twain
    “I didn't have time to write a short letter, so I wrote a long one instead.”
    Mark Twain

  • #6
    Mark Twain
    “I've had a lot of worries in my life, most of which never happened.”
    Mark Twain

  • #7
    Mark Twain
    “There is a charm about the forbidden that makes it unspeakably desirable.”
    Mark Twain

  • #8
    Mark Twain
    “There was never yet an uninteresting life. Such a thing is an impossibility. Inside of the dullest exterior there is a drama, a comedy, and a tragedy.”
    Mark Twain

  • #9
    Mark Twain
    “Life does not consist mainly, or even largely, of facts or happenings. It consist mainly of the storm of thoughts that is forever flowing through one's head.”
    Mark Twain

  • #10
    Mark Twain
    “The secret of getting ahead is getting started. The secret of getting started is breaking your complex overwhelming tasks into small manageable tasks, and starting on the first one.”
    Mark Twain

  • #11
    Mark Twain
    “The less there is to justify a traditional custom, the harder it is to get rid of it”
    Mark Twain, The Adventures of Tom Sawyer

  • #12
    Mark Twain
    “Do something everyday that you don't want to do; this is the golden rule for acquiring the habit of doing your duty without pain.”
    Mark Twain

  • #13
    Mark Twain
    “THERE were two “Reigns of Terror,” if we would but remember it and consider it; the one wrought murder in hot passion, the other in heartless cold blood; the one lasted mere months, the other had lasted a thousand years; the one inflicted death upon ten thousand persons, the other upon a hundred millions; but our shudders are all for the “horrors” of the minor Terror, the momentary Terror, so to speak; whereas, what is the horror of swift death by the axe, compared with lifelong death from hunger, cold, insult, cruelty, and heart-break? What is swift death by lightning compared with death by slow fire at the stake? A city cemetery could contain the coffins filled by that brief Terror which we have all been so diligently taught to shiver at and mourn over; but all France could hardly contain the coffins filled by that older and real Terror—that unspeakably bitter and awful Terror which none of us has been taught to see in its vastness or pity as it deserves.”
    Mark Twain, A Connecticut Yankee in King Arthur's Court

  • #14
    Mark Twain
    “The only difference between reality and fiction is that fiction needs to be credible.”
    Mark Twain

  • #15
    Mark Twain
    “I can last two months on a good compliment.”
    Mark Twain

  • #16
    Karl Marx
    “The philosophers have only interpreted the world, in various ways. The point, however, is to change it.

    [These words are also inscribed upon his grave]”
    Karl Marx, Eleven Theses on Feuerbach

  • #17
    Karl Marx
    “The oppressed are allowed once every few years to decide which particular representatives of the oppressing class are to represent and repress them.”
    Karl Marx

  • #18
    Karl Marx
    “The foundation of irreligious criticism is: Man makes religion, religion does not make man. Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man – state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world...

    Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.

    The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.

    Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower. The criticism of religion disillusions man, so that he will think, act, and fashion his reality like a man who has discarded his illusions and regained his senses, so that he will move around himself as his own true Sun. Religion is only the illusory Sun which revolves around man as long as he does not revolve around himself.”
    Karl Marx, Critique of Hegel's Philosophy of Right

  • #19
    Karl Marx
    “Men make their own history, but they do not make it as they please; they do not make it under self-selected circumstances, but under circumstances existing already, given and transmitted from the past. The tradition of all dead generations weighs like a nightmare on the brains of the living. And just as they seem to be occupied with revolutionizing themselves and things, creating something that did not exist before, precisely in such epochs of revolutionary crisis they anxiously conjure up the spirits of the past to their service, borrowing from them names, battle slogans, and costumes in order to present this new scene in world history in time-honored disguise and borrowed language.”
    Karl Marx, The Eighteenth Brumaire of Louis Bonaparte

  • #20
    Karl Marx
    “The less you eat, drink and read books; the less you go to the theatre, the dance hall, the public house; the less you think, love, theorize, sing, paint, fence, etc., the more you save-the greater becomes your treasure which neither moths nor dust will devour-your capital. The less you are, the more you have; the less you express your own life, the greater is your alienated life-the greater is the store of your estranged being.”
    Karl Marx and Friedrich Engels

  • #21
    Karl Marx
    “The history of all hitherto existing society is the history of class struggles.

    Freeman and slave, patrician and plebeian, lord and serf, guildmaster and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, that each time ended, either in the revolutionary reconstitution of society at large, or in the common ruin of the contending classes.”
    Karl Marx, The Communist Manifesto

  • #22
    Karl Marx
    Hegel remarks somewhere that all great, world-historical facts and personages occur, as it were, twice. He has forgotten to add: the first time as tragedy, the second as farce.”
    Karl Marx, The Eighteenth Brumaire of Louis Bonaparte

  • #23
    Karl Marx
    “Let the ruling classes tremble at a Communistic revolution. The proletarians have nothing to lose but their chains. They have a world to win.

    Workingmen of all countries unite!”
    Karl Marx, The Communist Manifesto

  • #24
    Karl Marx
    “A specter is haunting Europe—the specter of Communism. All the powers of old Europe have entered into a holy alliance to exorcise this specter; Pope and Czar, Metternich and Guizot, French radicals and German police spies.

    Where is the party in opposition that has not been decried as Communistic by its opponents in power? Where the opposition that has not hurled back the branding reproach of Communism, against the more advanced opposition parties, as well as against its reactionary adversaries?

    Two things result from this fact.

    I. Communism is already acknowledged by all European powers to be in itself a power.

    II. It is high time that Communists should openly, in the face of the whole world, publish their views, their aims, their tendencies, and meet this nursery tale of the Specter of Communism with a Manifesto of the party itself.”
    Karl Marx, The Communist Manifesto

  • #25
    Karl Marx
    “The bourgeoisie, wherever it has got the upper hand, has put an end to all feudal, patriarchal, idyllic relations. It has pitilessly torn asunder the motley feudal ties that bound man to his 'natural superiors,' and has left remaining no other nexus between man and man than naked self-interest, callous 'cash payment.' It has drowned the most heavenly ecstasies of religious fervor, of chivalrous enthusiasm, of philistine sentimentalism, in the icy water of egotistical calculation. It has resolved personal worth into exchange value, and in place of the numberless indefeasible chartered freedoms, has set up that single, unconscionable freedom—Free Trade. In one word, for exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation.

    The bourgeoisie has stripped of its halo every occupation hitherto honored and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage laborers.

    The bourgeoisie has torn away from the family its sentimental veil, and has reduced the family relation to a mere money relation.”
    Karl Marx, The Communist Manifesto

  • #26
    Karl Marx
    “To be radical is to grasp things by the root.”
    Karl Marx, Critique of Hegel's Philosophy of Right

  • #27
    Karl Marx
    “In a higher phase of communist society, after the enslaving subordination of the individual to the division of labor, and therewith also the antithesis between mental and physical labor, has vanished; after labor has become not only a means of life but life's prime want; after the productive forces have also increased with the all-around development of the individual, and all the springs of co-operative wealth flow more abundantly—only then can the narrow horizon of bourgeois right be crossed in its entirety and society inscribe on its banners: From each according to his ability, to each according to his needs!”
    Karl Marx, Critique of the Gotha Program

  • #28
    Karl Marx
    “The bourgeoisie cannot exist without constantly revolutionizing the instruments of production, and thereby the relations of production, and with them the whole relations of society. Conservation of the old modes of production in unaltered forms, was, on the contrary, the first condition of existence for all earlier industrial classes. Constant revolutionizing of production, uninterrupted disturbance of all social conditions, everlasting uncertainty and agitation, distinguish the bourgeois epoch from all earlier ones. All fixed, fast-frozen relations, with their train of ancient and venerable prejudices and opinions, are swept away; all new-formed ones become antiquated before they can ossify. All that is solid melts into air, all that is holy is profaned, and man is at last compelled to face with sober senses his real conditions of life and his relations with his kind.”
    Karl Marx, The Communist Manifesto

  • #29
    Karl Marx
    “The ideas of the ruling class are in every epoch the ruling ideas, i.e. the class which is the ruling material force of society, is at the same time its ruling intellectual force. The class which has the means of material production at its disposal, has control at the same time over the means of mental production, so that thereby, generally speaking, the ideas of those who lack the means of mental production are subject to it. The ruling ideas are nothing more than the ideal expression of the dominant material relationships, the dominant material relationships grasped as ideas.”
    Karl Marx, The German Ideology / Theses on Feuerbach / Introduction to the Critique of Political Economy

  • #30
    Karl Marx
    “...[G]reat progress was evident in the last Congress of the American 'Labour Union' in that among other things, it treated working women with complete equality. While in this respect the English, and still more the gallant French, are burdened with a spirit of narrow-mindedness. Anybody who knows anything of history knows that great social changes are impossible without the feminine ferment. Social progress can be measured exactly by the social position of the fair sex (the ugly ones included).”
    Karl Marx , Selected Letters: The Personal Correspondence 1844-1877



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