Сүхболд А. > Сүхболд's Quotes

“When someone says words that may not feel good in your body, seem sarcastic in tone, and are meant to judge versus uplift you, this only offers you greater opportunities to raise the vibration of your response.

By responding to anyone's criticism with love, compassion and acceptance, you are stepping forward as a master of relationships to create your own experiences, which has nothing to do with how anyone treats you.”
― Matt Kahn, Whatever Arises, Love That: A Love Revolution That Begins with You

“Despite how open, peaceful, and loving you attempt to be, people can only meet you, as deeply as they've met themselves. This is the heart of clarity.”
― Matt Kahn

“Empowerment is realizing you are the one who needs to say the things you've waited your entire life to hear.”
― Matt Kahn, The “Whatever Arises, Love That” Course: Insights and Practices to Open the Heart and Live As Love

“In order to become a willing participant, you have to know what it means to be an unwilling participant. An unwilling participant is one who is attempting to avoid the gravity of surrender, who is negotiating with life instead of opening to it. In the old spiritual paradigm, it would be seen as a form of contemplation. But in order for true insight to dawn, we must ask how our lives are only changing us for the better with no further negotiations in mind. Within this Golden Rule is the opportunity to discover meditation from a different perspective. Oftentimes, when we try to meditate, we likely find a quiet space, close our eyes, and begin negotiating for more preferable circumstances. Meditation is not negotiation. Meditation is what happens when negotiation dissolves. Negotiating with life is to assume that what’s happening is a mistake. Remember Golden Rule #6, “the Universe always has a plan”? If the Universe always has a plan, then any form of negotiating could only veer you off your highest path. When you are embodying this Golden Rule, you are cultivating the soul’s attribute of stillness. The ego lives to negotiate, but the ego isn’t capable of being still. This is why if your ego is attempting to meditate, it’s likely an internal negotiation with the beauty of empty space.”
― Matt Kahn, The Universe Always Has a Plan: The 10 Golden Rules of Letting Go

“Each and every time the grace of devastation enters our reality, we have an equal opportunity to either cement the falsehood of limiting beliefs or to allow limiting beliefs to melt away by walking through the fire of our most epic disaster.”
― Matt Kahn, Everything Is Here to Help You: A Loving Guide to Your Soul's Evolution

“Our highest endeavor must be to develop free human beings who are able of themselves to impart purpose and direction to their lives. The need for imagination, a sense of truth, and a feeling of responsibility—these three forces are the very nerve of education.”
― Rudolf Steiner

“That which secures life from exhaustion lies in the unseen world, deep at the roots of things.”
― Rudolf Steiner, An Outline of Occult Science

“All knowledge pursued merely for the enrichment of personal learning and the accumulation of personal treasure leads you away from the path; but all knowledge pursued for growth to ripeness within the process of human ennoblement and cosmic development brings you a step forward.”
― Rudolf Steiner, How to Know Higher Worlds: A Modern Path of Initiation

“The heights of the spirit can only be climbed by passing through the portals of humility. You can only acquire right knowledge when you have learnt to esteem it. Man has certainly the right to turn his eyes to the light, but he must first acquire this right.”
― Rudolf Steiner, How to Know Higher Worlds: A Modern Path of Initiation

“It cannot be repeated too often that this transformation does not alienate him from the world. He will in no way be estranged from his daily tasks and duties, for he comes to realize that the most insignificant action he has to accomplish, the most insignificant experience which offers itself to him, stands in connection with cosmic beings and cosmic events. When once this connection is revealed to him in his moments of contemplation, he comes to his daily activities with a new, fuller power. For now he knows that his labor and his suffering are given and endured for the sake of a great, spiritual, cosmic whole. Not weariness, but strength to live springs from meditation.”
― Rudolf Steiner, How to Know Higher Worlds

“We suffer because with every inner and outer suffering we eliminate one of our faults and become transformed into something better.”
― Rudolf Steiner, Anthroposophy in Everyday Life: Practical Training in Thought - Overcoming Nervousness - Facing Karma - The Four Temperaments

“In the universe we have not to do with repetitions, each time that a cycle is passed, something new is added to the world's evolution and to at its human stage of development”
― Rudolf Steiner, Anthroposophy in Everyday Life: Practical Training in Thought - Overcoming Nervousness - Facing Karma - The Four Temperaments

“There is, in truth, no difference between esoteric knowledge and all the rest of man's knowledge and proficiency. This esoteric knowledge is no more of a secret for the average human being than writing is a secret for those who have never learned it.”
― Rudolf Steiner, How to Know Higher Worlds

“When we have come so far on our soul's pilgrimage that we carry within ourselves as a memory all that we call "ourself," namely, our own being in physical life, and experience ourselves instead in another, newly-won superior ego, then we become capable of seeing our life stretching beyond the limits of earthly life. Before our spiritual sight appears the fact that we have shared in another life, in the spiritual world, prior to our present existence in the world of the senses; and in that spiritual life are to be found the real causes of the shaping of our physical existence. We become acquainted with the fact that before we received a physical body and entered upon this physical existence we lived a purely spiritual life. We see that that human being which we now are, with its faculties and inclinations, was prepared during a life that we spent in a purely spiritual world before birth. We look upon ourselves as upon beings who lived spiritually before their entrance into the world of the senses, and who are now striving to live as physical beings with those faculties and psychic characteristics which were originally attached to them and which have developed since their birth. It would be a mistake to say: "How is it possible that in spiritual life I should have aspired to possess faculties and inclinations, which now, when I have got them, do not please me at all?" It does not matter whether something pleases the soul in the world of senses or not. That is not the point. The soul has quite different points of view for its aspirations in the spiritual world from those which it adopts in the life of the senses. The character of knowledge and will is quite different in the two worlds. In the spiritual life we know that for the sake of our total evolution we need a certain kind of life in the physical world, which when we get there may seem unsympathetic or depressing to the soul; and yet we strive for it, because in the spiritual existence we do not prefer what is sympathetic and agreeable, but what is necessary to the right development of our individual being.”
― Rudolf Steiner, Road To Self Knowledge

“The essential characteristic of the fourth period is that, by the exclusion of the soul from direct communion with the psycho-spiritual world, the human faculties of intelligence and feeling were thereby strengthened and invigorated. The souls whose powers of intelligence and feeling had at that time developed to a great extent as the result of former incarnations, carried over with them the fruits of this development into their incarnations during the fifth period.”
― Rudolf Steiner, An Outline of Occult Science

“If a man approaches a fact in the world around him with a judgment arising from his previous experiences, he shuts himself off by this judgment from the quiet, complete effect which this fact can have on him. The learner must be able each moment to make himself a perfectly empty vessel into which the new world flows. Knowledge is received only in those moments in which every judgment, every criticism coming from ourselves, is silent. For example, when we meet a person, the question is not at all whether we are wiser than he. Even the most unreasoning child has something to reveal to the greatest sage. And if he approach the child with his prejudgment, be it ever so wise, he pushes his wisdom like a dulled glass in front of what the child ought to reveal to him.”
― Rudolph Steiner

“Finally we touch that Great Fact, which Goethe incorporated into his final words: the 'ever-womanly.' It is a sin against Goethe to say that here he means the female sex. He refers to that profundity signifying the human soul as related to the mystery of the world; that which deeply yearns as the eternal in man, the ever-womanly which draws the soul to the eternally immortal, the eternal wisdom, and which gives itself to the 'eternal masculine.' The ever-womanly draws us towards the ever-masculine. It has nothing to do with something feminine in the ordinary sense. Therefore can we truly seek this ever-womanly in man and woman: the ever-womanly which aspires to the union with the ever-manly in the cosmos, to become one with the Divine-Spiritual that inter-penetrates and permeates the world towards which Faust strives. This mystery of man of all ages pursued by Faust from the beginning, this secret to which Spiritual Science is to lead us in a modern sense, is expressed by Goethe paradigmatically and monumentally in those five words at the conclusion of the second part of Faust represented as a mystic Spirit Choir; that everything physical surrounding us in the sense world is Maya, illusion; a symbol only of the spiritual. But this spiritual we can perceive if we penetrate that which covers it like a veil. And in it we see attained what on earth was impossible of attainment. We see that, which for ordinary intellect is indescribable, transformed into action as soon as the human spirit unites with the spiritual world. 'The ineffable wrought in love.' And we see the significance of the moment when the soul becomes united with the eternal masculine of the cosmic world. That is the great secret expressed by Goethe in the words:

'All of mere transient date
As symbol showeth;
Here the inadequate
To fullness groweth;

Here the ineffable
Wrought is in love;
The ever-womanly
Draws us above ...”
― Rudolf Steiner

“These two thoughts are, first, that behind the visible world there is another, the world invisible, which is hidden from the senses and also from thought that is fettered by these senses; and secondly, that it is possible for man to penetrate into that unseen world by developing certain faculties dormant within him.”
― Rudolf Steiner, An Outline of Occult Science

“If a man makes his life desolate by losing touch with the unseen, he not only destroys in his inner self something, the decay of which may eventually drive him to despair, but through his weakness he constitutes a hindrance to the evolution of the whole world in which he lives.”
― Rudolf Steiner, An Outline of Occult Science

“Man is already weak at the moment he searches for laws and rules according to which he shall think and act. Out of his own being the strong individual controls his way of thinking and doing.”
― Rudolf Steiner, Friedrich Nietzsche: Fighter For Freedom

“If I meet other people and criticize their weaknesses, I rob myself of higher cognitive power. But if I try to enter deeply and lovingly into another person's good qualities, I gather in that force.”
― Rudolf Steiner, How to Know Higher Worlds: A Modern Path of Initiation

“What is it that arises in modern people in an Ahrimanic form? It is his knowledge of the outer world. There is nothing more ahrimanic than this knowledge of the material world, for it is sheer illusion.”
― Rudolf Steiner, Influences of Lucifer and Ahriman: Human Responsibility for the Earth, 5 lectures, November 1919

“Then Faust descends into the realm of the Mothers — the spiritual world; he succeeds in bringing up with him the spirit of Helena. But he is not ripe enough to unite this spirit with his own soul. Hence the scene where desire stirs in Faust, where he wishes to embrace the archetype of Helena with sensual passion. He is therefore thrust back. That is the fate of everyone who seeks to approach the Spiritual World harboring personal, egotistical feelings; he is repelled like Faust. He must first mature; must learn the real relationship between the three members of man's nature: the immortal spirit which goes on from life to life, from incarnation to incarnation; the body, commencing and ending its existence between birth and death, and the soul between the two of them. Body, soul and spirit — how they unite, how they mutually react — that is the lesson Faust must learn. The archetype of Helena, the immortal, the eternal, that passes from life to life, from one incarnation to the other, Faust has already tried to find, but was then immature. Now he is to become ripe so that he is worthy to truly penetrate into the spirit realm. For this purpose he had to learn that this immortality comes to man only when he can be re-embodied repeatedly within physical existence — have new lives extending from birth to death. Therefore must Goethe show how the soul lives between spirit and body, how the soul is placed between the immortal spirit and the body which exists only between birth and death. The second part of Faust shows us this.

Now can Goethe compress all that Faust has achieved since the time of premonitory striving, the time when he despaired of science and turned away from it, till he gained his highest degree of spiritual perception. This he does in the chorus mysticus which, by its name alone, indicates that it contains something very deep. Here, in this chorus, is to be condensed in few words — paradigmatically — that which offers the key to all the world mysteries: how everything temporal is only a symbolism for the eternal. What the physical eye can see is only a symbol for the spiritual, the immortal of which Goethe has shown that he, when entering into this spiritual realm, even gains the knowledge of reincarnation. He will finally show man's entrance into the spiritual kingdom coincides with the knowledge that what was premonition and hope in the physical is truth in the spiritual; what was aspiration in the physical becomes attainment in the spiritual world.”
― Rudolf Steiner

“He who thinks materialistically only knows that one can physically reach and assist another person. He has no notion that his inner feelings have significance for others, or that bonds, invisible to physical sight, link soul to soul. A mystic is well aware of these bonds. Richard Wagner was profoundly aware of their existence.

To clarify what is meant by this, let us look at a significant legend from the Middle Ages that to modern humans is just a legend. However, its author, and anyone who recognizes its mystical meaning, is aware that this legend expresses a spiritual reality. The legend, which is part of an epic, tells us about Poor Henry who suffered from a dreadful illness. We are told that only if a pure maiden would sacrifice herself for him could he be cured of his terrible infliction. This indicates that the love, offered by a soul that is pure, can directly influence and do something concretely for another human life.”
― Rudolf Steiner

“It does not matter if what I think differs from what the other person thinks. What matters is that, as a result of what I can contribute to the conversation, the other discovers what is right out of themselves.”
― Rudolf Steiner, How to Know Higher Worlds: A Modern Path of Initiation

“You can get an idea of human nature only when you can see the relationship of the individual human being to the whole cosmos.”
― Rudolf Steiner, Foundations of Human Experience: 14 lectures in Stuttgart, Aug. 20 – Sept. 5, 1919 (CW 293); 2 lectures in Berlin, Mar. 15 & 17, 1917

“These are two poles in the soul's life: loss of self in what one is contemplating and self-willed assertion of what lies within the self. These are two great opposites. If you wish to attain real knowledge and permeate yourself with wisdom, self-will is lethal. In ordinary life, we know self-will only as prejudice—and prejudices always destroy higher insight.”
― Rudolf Steiner, The Spiritual Hierarchies and the Physical World

“What is meant by error and delusion is all too well-known to someone who honestly and sincerely pursues the path to higher knowledge. This happens irrespective of whether the spiritual realm a person believes he will discover finds expression through art, or takes some other form. He is strongly aware of the many deluding images that come to block his path and slow his progress. That person knows that the path to higher knowledge is neither easy nor straightforward — that truth is reached only through inner upheavals and tribulations. Moreover, he is aware that dangers have to be met, but also that experiences of inner bliss will be his. A person who travels the path of knowledge will eventually reach that inner peace that is the result of intimate knowledge of the secrets of the world. Wagner's awareness and experience of these things comes to expression when he says: 'I name this house ‘Inner Peace’ because here I found peace from error and delusions.”
― Rudolf Steiner

“What is of a higher order is always depicted in myths and sagas as a female figure. In Goethe's Faust it is indicated in the words of the Chorus Mysticus: 'The eternal feminine draws us upwards and on.' Various peoples have depicted a person's inner striving towards a higher consciousness as a union with a higher aspect of the being that is seen as feminine. What is depicted as a marriage is a person's union with the cosmic laws that permeate and illumine his soul. For example, in ancient Egypt we see Isis, and as always the female figure that is looked up to as the higher consciousness has characteristics that correspond to those of the particular people. What a people feels to be its real essence, its true nature, is depicted as a female figure corresponding to this ideal — a feminine aspect with which the individual human being becomes united after death, or also while still living.”
― Rudolf Steiner

“Occultism in general is not concerned with the history of a single evolutionary cycle or period but with the inner history of human evolution as a whole. True, occultism is at pains to discover the first manifestations of the life of our planetary system and the earlier stages of man's existence, but it looks forward through the millennia to a divine humanity, to a time when the Earth herself will have changed in substance and in form. Is it possible to predict the far distant future? It is indeed possible, because all that has finally to become physical in the future, already exists in germ, in archetypal form. The plan of evolution is contained in archetypal thought. Nothing comes into being in the physical world which in its broad lines has not been foreseen and prefigured in the devachanic world. Individual freedom and power of initiative depends upon the manner of the realisation of this truth.”
― Rudolf Steiner, The Essential Rudolf Steiner: Theosophy: An Introduction to the Supersensible Knowledge of the World and the Destination of Man; An Esoteric Cosmology; ... Education; How to Know Higher Worlds