Lorraine T > Lorraine's Quotes

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  • #1
    François de La Rochefoucauld
    “Absence diminishes small loves and increases great ones, as the wind blows out the candle and fans the bonfire.”
    Francois Duc de la Rochefoucauld, Maxims

  • #2
    Jean-Christophe Rufin
    “On aperçoit déjà ce qui fait la nature profonde du Chemin. Il n’est pas débonnaire comme le croient ceux qui ne se sont pas livrés à lui. Il est une force. Il s’impose, il vous saisit, vous violente et vous façonne. Il ne vous donne pas la parole mais vous fait taire. La plupart des pèlerins sont d’ailleurs convaincus qu’ils n’ont rien décidé par eux-mêmes, mais que les choses « se sont imposées à eux ». Ils n’ont pas pris le Chemin, le Chemin les a pris. De tels propos, j’en ai conscience, rendent suspect aux yeux de ceux qui n’ont pas connu cette expérience. Moi-même, avant de partir, j’aurais haussé les épaules en entendant ce genre de déclarations. Elles sentent la secte à plein nez. Elles révoltent la raison. Pourtant, très vite, j’ai constaté leur justesse. Chaque fois qu’il s’est agi de prendre une décision, j’ai senti le Chemin agir puissamment en moi et me convaincre, pour ne pas dire me vaincre.”
    Jean-Christophe Rufin, Immortelle randonnée

  • #3
    Keith Ferrazzi
    “by giving your time and expertise and sharing them freely, the pie gets bigger for everyone.”
    Keith Ferrazzi, Never Eat Alone: And Other Secrets to Success, One Relationship at a Time

  • #4
    “Normal is modern-day slavery. Don’t be normal.”
    Peter Voogd, 6 Months to 6 Figures

  • #5
    Jane Roberts
    “True religion is not repressive, as life itself is not.”
    Jane Roberts, The Nature of Personal Reality: Specific, Practical Techniques for Solving Everyday Problems and Enriching the Life You Know

  • #6
    Jane Roberts
    “To change the world for the better, you must begin by changing your own life. There is no other way.”
    Jane Roberts, The Individual and the Nature of Mass Events

  • #7
    “So how do we connect with this elusive changeless side of life? By doing deeds that are so kind and loving they create something that “lives on and on in the heart and soul.” Inward, meditative retreat isn’t enough if we want to make a connection to the changeless. We need to be good for something, to reach out to those in need with a kind word, a moment of attention, some hope. Unpretentious as it sounds, that’s the key to dealing with change, and it’s the essence of Edgar Cayce’s social vision.”
    Mark A. Thurston, The Essential Edgar Cayce

  • #8
    Jim Harrison
    “children, those lucky ones to whom clocks are of no consequence but who drift along on the true emotional content of time.”
    Jim Harrison, Brown Dog

  • #9
    Jalal ad-Din Muhammad ar-Rumi
    “No need to announce the future! This now is it. This. Your deepest need and desire is satisfied by the moment’s energy here in your hand.”
    Rumi, The Essential Rumi

  • #10
    Jane Roberts
    “True creativity comes from enjoying the moments, which then fulfill themselves, and a part of the creative process is indeed the art of relaxation, the letting go,”
    Jane Roberts, The Magical Approach: Seth Speaks About the Art of Creative Living

  • #11
    Wayne W. Dyer
    “You were born with wings. You are not meant for crawling, so don’t. You have wings. Learn to use them and fly. — Rumi”
    Wayne W. Dyer, The Essential Wayne Dyer Collection

  • #12
    Lundy Bancroft
    “IN ONE IMPORTANT WAY, an abusive man works like a magician: His tricks largely rely on getting you to look off in the wrong direction, distracting your attention so that you won’t notice where the real action is. He draws you into focusing on the turbulent world of his feelings to keep your eyes turned away from the true cause of his abusiveness, which lies in how he thinks. He leads you into a convoluted maze, making your relationship with him a labyrinth of twists and turns. He wants you to puzzle over him, to try to figure him out, as though he were a wonderful but broken machine for which you need only to find and fix the malfunctioning parts to bring it roaring to its full potential. His desire, though he may not admit it even to himself, is that you wrack your brain in this way so that you won’t notice the patterns and logic of his behavior, the consciousness behind the craziness.”
    Lundy Bancroft, Why Does He Do That? Inside the Minds of Angry and Controlling Men

  • #13
    Lundy Bancroft
    “One of the obstacles to recognizing chronic mistreatment in relationships is that most abusive men simply don’t seem like abusers. They have many good qualities, including times of kindness, warmth, and humor, especially in the early period of a relationship. An abuser’s friends may think the world of him. He may have a successful work life and have no problems with drugs or alcohol. He may simply not fit anyone’s image of a cruel or intimidating person. So when a woman feels her relationship spinning out of control, it is unlikely to occur to her that her partner is an abuser.”
    Lundy Bancroft, Why Does He Do That? Inside the Minds of Angry and Controlling Men

  • #14
    Lundy Bancroft
    “In the 1890s, when Freud was in the dawn of his career, he was struck by how many of his female patients were revealing childhood incest victimization to him. Freud concluded that child sexual abuse was one of the major causes of emotional disturbances in adult women and wrote a brilliant and humane paper called “The Aetiology of Hysteria.” However, rather than receiving acclaim from his colleagues for his ground-breaking insights, Freud met with scorn. He was ridiculed for believing that men of excellent reputation (most of his patients came from upstanding homes) could be perpetrators of incest.
    Within a few years, Freud buckled under this heavy pressure and recanted his conclusions. In their place he proposed the “Oedipus complex,” which became the foundation of modern psychology. According to this theory any young girl actually desires sexual contact with her father, because she wants to compete with her mother to be the most special person in his life. Freud used this construct to conclude that the episodes of incestuous abuse his clients had revealed to him had never taken place; they were simply fantasies of events the women had wished for when they were children and that the women had come to believe were real. This construct started a hundred-year history in the mental health field of blaming victims for the abuse perpetrated on them and outright discrediting of women’s and children’s reports of mistreatment by men.
    Once abuse was denied in this way, the stage was set for some psychologists to take the view that any violent or sexually exploitative behaviors that couldn’t be denied—because they were simply too obvious—should be considered mutually caused. Psychological literature is thus full of descriptions of young children who “seduce” adults into sexual encounters and of women whose “provocative” behavior causes men to become violent or sexually assaultive toward them.
    I wish I could say that these theories have long since lost their influence, but I can’t. A psychologist who is currently one of the most influential professionals nationally in the field of custody disputes writes that women provoke men’s violence by “resisting their control” or by “attempting to leave.” She promotes the Oedipus complex theory, including the claim that girls wish for sexual contact with their fathers. In her writing she makes the observation that young girls are often involved in “mutually seductive” relationships with their violent fathers, and it is on the basis of such “research” that some courts have set their protocols. The Freudian legacy thus remains strong.”
    Lundy Bancroft, Why Does He Do That? Inside the Minds of Angry and Controlling Men

  • #15
    Lundy Bancroft
    “As I have explained in earlier chapters, abusiveness has little to do with psychological problems and everything to do with values and beliefs. Where do a boy’s values about partner relationships come from? The sources are many. The most important ones include the family he grows up in, his neighborhood, the television he watches and books he reads, jokes he hears, messages that he receives from the toys he is given, and his most influential adult role models. His role models are important not just for which behaviors they exhibit to the boy but also for which values they teach him in words and what expectations they instill in him for the future. In sum, a boy’s values develop from the full range of his experiences within his culture.”
    Lundy Bancroft, Why Does He Do That? Inside the Minds of Angry and Controlling Men

  • #16
    Lundy Bancroft
    “It is important to note that research has shown that men who have abusive mothers do not tend to develop especially negative attitudes toward females, but men who have abusive fathers do; the disrespect that abusive men show their female partners and their daughters is often absorbed by their sons.
    So while a small number of abusive men do hate women, the great majority exhibit a more subtle—though often quite pervasive—sense of superiority or contempt toward females, and some don’t show any obvious signs of problems with women at all until they are in a serious relationship.”
    Lundy Bancroft, Why Does He Do That? Inside the Minds of Angry and Controlling Men

  • #17
    Lundy Bancroft
    “When a man’s face contorts in bitterness and hatred, he looks a little insane. When his mood changes from elated to assaultive in the time it takes to turn around, his mental stability seems open to question. When he accuses his partner of plotting to harm him, he seems paranoid. It is no wonder that the partner of an abusive man would come to suspect that he was mentally ill.
    Yet the great majority of my clients over the years have been psychologically “normal.” Their minds work logically; they understand cause and effect; they don’t hallucinate. Their perceptions of most life circumstances are reasonably accurate. They get good reports at work; they do well in school or training programs; and no one other than their partners—and children—thinks that there is anything wrong with them. Their value system is unhealthy, not their psychology.”
    Lundy Bancroft, Why Does He Do That? Inside the Minds of Angry and Controlling Men

  • #18
    Lundy Bancroft
    “The underlying attitude comes bursting out of his words: He believes his wife is keeping something of his away from him when she doesn’t want intimate contact. He sees sexual rights to a woman as akin to mineral rights to land—and he owns them.”
    Lundy Bancroft, Why Does He Do That? Inside the Minds of Angry and Controlling Men

  • #19
    Wayne W. Dyer
    “Mark Twain: “Keep away from people who try to belittle your ambitions. Small people always do that, but the really great make you feel that you, too, can become great.”
    Wayne W. Dyer, The Essential Wayne Dyer Collection

  • #20
    “It’s not having stuff, or even doing stuff. It’s much simpler than that. It’s making the fucking decision to do so. Decide to be awesome and everything will slot into place. At”
    Dan Meredith, How To Be F*cking Awesome

  • #21
    John Updike
    “It is easy to love people in memory; the hard thing is to love them when they are there in front of you.”
    John Updike, My Father's Tears and Other Stories

  • #22
    John Updike
    “If you have the guts to be yourself, other people'll pay your price.”
    John Updike, Rabbit, Run

  • #23
    Clarissa Pinkola Estés
    “There is probably no better or more reliable measure of whether a woman has spent time in ugly duckling status at some point or all throughout her life than her inability to digest a sincere compliment. Although it could be a matter of modesty, or could be attributed to shyness- although too many serious wounds are carelessly written off as "nothing but shyness"- more often a compliment is stuttered around about because it sets up an automatic and unpleasant dialogue in the woman's mind.

    If you say how lovely she is, or how beautiful her art is, or compliment anything else her soul took part in, inspired, or suffused, something in her mind says she is undeserving and you, the complimentor, are an idiot for thinking such a thing to begin with. Rather than understand that the beauty of her soul shines through when she is being herself, the woman changes the subject and effectively snatches nourishment away from the soul-self, which thrives on being acknowledged."

    "I must admit, I sometimes find it useful in my practice to delineate the various typologies of personality as cats and hens and ducks and swans and so forth. If warranted, I might ask my client to assume for a moment that she is a swan who does not realzie it. Assume also for a moment that she has been brought up by or is currently surrounded by ducks.

    There is nothing wrong with ducks, I assure them, or with swans. But ducks are ducks and swans are swans. Sometimes to make the point I have to move to other animal metaphors. I like to use mice. What if you were raised by the mice people? But what if you're, say, a swan. Swans and mice hate each other's food for the most part. They each think the other smells funny. They are not interested in spending time together, and if they did, one would be constantly harassing the other.

    But what if you, being a swan, had to pretend you were a mouse? What if you had to pretend to be gray and furry and tiny? What you had no long snaky tail to carry in the air on tail-carrying day? What if wherever you went you tried to walk like a mouse, but you waddled instead? What if you tried to talk like a mouse, but insteade out came a honk every time? Wouldn't you be the most miserable creature in the world?

    The answer is an inequivocal yes. So why, if this is all so and too true, do women keep trying to bend and fold themselves into shapes that are not theirs? I must say, from years of clinical observation of this problem, that most of the time it is not because of deep-seated masochism or a malignant dedication to self-destruction or anything of that nature. More often it is because the woman simply doesn't know any better. She is unmothered.”
    Clarissa Pinkola Estés, Women Who Run With the Wolves

  • #24
    Clarissa Pinkola Estés
    “It is worse to stay where one does not belong at all than to wander about lost for a while and looking for the psychic and soulful kinship one requires”
    Clarissa Pinkola Estés, Women Who Run With the Wolves

  • #25
    Clarissa Pinkola Estés
    “I hope you will go out and let stories, that is life, happen to you, and that you will work with these stories... water them with your blood and tears and your laughter till they bloom, till you yourself burst into bloom.”
    Clarissa Pinkola Estés, Women Who Run With the Wolves

  • #26
    Clarissa Pinkola Estés
    “Having a lover/friend who regards you as a living growing criatura, being, just as much as the tree from the ground, or a ficus in the house, or a rose garden out in the side yard... having a lover and friends who look at you as a true living breathing entity, one that is human but made of very fine and moist and magical things as well... a lover and friends who support the ciatura in you... these are the people you are looking for. They will be the friends of your soul for life. Mindful choosing of friends and lovers, not to mention teachers, is critical to remaining conscious, remaining intuitive, remaining in charge of the fiery light that sees and knows.”
    Clarissa Pinkola Estés, Women Who Run With the Wolves

  • #27
    Clarissa Pinkola Estés
    “Be wild; that is how to clear the river. The river does not flow in polluted, we manage that. The river does not dry up, we block it. If we want to allow it its freedom, we have to allow our ideational lives to be let loose, to stream, letting anything come, initially censoring nothing. That is creative life. It is made up of divine paradox. To create one must be willing to be stone stupid, to sit upon a throne on top of a jackass and spill rubies from one’s mouth. Then the river will flow, then we can stand in the stream of it raining down.”
    Clarissa Pinkola Estés, Women Who Run With the Wolves

  • #28
    Clarissa Pinkola Estés
    “The way to maintain one's connection to the wild is to ask yourself what it is that you want. This is the sorting of the seed from the dirt. One of the most important discriminations we can make in this matter is the difference between things that beckon to us and things that call from our souls.
    Nowhere can this be seen more clearly than in the choice of mates and lovers. A lover cannot be chosen a la smorgasbord. A lover has to be chosen from soul-craving. To choose just because something mouthwatering stands before you will never satisfy the hunger of the soul-self. And that is what the intuition is for; it is the direct messenger of the soul.”
    Clarissa Pinkola Estés, Women Who Run With the Wolves

  • #29
    Clarissa Pinkola Estés
    “Go out in the woods, go out. If you don't go out in the woods nothing will ever happen and your life will never begin.”
    Clarissa Pinkola Estés, Women Who Run With the Wolves

  • #30
    Clarissa Pinkola Estés
    “Though fairy tales end after ten pages, our lives do not. We are multi-volume sets. In our lives, even though one episode amounts to a crash and burn, there is always another episode awaiting us and then another. There are always more opportunities to get it right, to fashion our lives in the ways we deserve to have them. Don't waste your time hating a failure. Failure is a greater teacher than success.”
    Clarissa Pinkola Estés, Women Who Run With the Wolves



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