Sandra LeFearn > Sandra's Quotes

“There is something else which has the power to awaken us to the truth. It is the works of writers of genius. They give us, in the guise of fiction, something equivalent to the actual density of the real, that density which life offers us every day but which we are unable to grasp because we are amusing ourselves with lies.”
― Simone Weil

“The world is the closed door. It is a barrier. And at the same time it is the way through.

Two prisoners whose cells adjoin communicate with each other by knocking on the wall. The wall is the thing which separates them but it is also their means of communication. … Every separation is a link.”
― Simone Weil, Gravity and Grace

“God created through love and for love. God did not create anything except love itself, and the means to love. He created love in all its forms. He created beings capable of love from all possible distances. Because no other could do it, he himself went to the greatest possible distance, the infinite distance. This infinite distance between God and God, this supreme tearing apart, this agony beyond all others, this marvel of love, is the crucifixion. Nothing can be further from God than that which has been made accursed.”
― Simone Weil, Waiting for God

“We cannot take a step toward the heavens. God crosses the universe and comes to us.”
― Simone Weil, Waiting for God

“Attention, taken to its highest degree, is the same thing as prayer. It presupposes faith and love. Absolutely unmixed attention is prayer.”
― Simone Weil, Simone Weil: An Anthology

“To love purely is to consent to distance, it is to adore the distance between ourselves and that which we love.”
― Simone Weil, Gravity and Grace

“Electra weeping for the dead Orestes. If we love God while thinking that he does not exist, he will manifest his existence.”
― Simone Weil, Gravity and Grace

“The most important part of teaching is to teach what it is to know. ”
― Simone Weil

“Carnal love in all its forms, from the highest — true marriage or platonic love — to the most base, down to debauchery, has the beauty of the world for its object. Love that gives itself to the spectacle of the heavens, the plains, the sea, the mountains or the silence of nature senses this love in a thousand faint sounds, breaths of wind and the warmth of the sun. Every human being feels it vaguely for at least a moment. It is an incomplete love, sorrowful, because it gives itself to something incapable of response, which is matter. People desire to transfer this love onto a being that is like it, capable of responding to love, of saying ‘yes,’ of yielding to it. The feeling of beauty sometimes linked to the appearance of a human being makes this transfer possible at least in an illusory way. But it is the beauty of the world — the universal beauty — toward which our desire leads. This kind of transfer is expressed in all literature that encompasses love, from the most ancient and most used metaphors and similes of poetry to the subtle analysis of Proust. The desire to love the beauty of the world in a human being is essentially the desire for the Incarnation. If we think it is something else, we are mistaken. The Incarnation alone can satisfy it.”
― Simone Weil, Waiting for God

“Time’s violence rends the soul; by the rent eternity enters.”
― Simone Weil, Gravity and Grace

“The joy of learning is as indispensable in study as breathing is to running.”
― Simone Weil, Waiting for God

“Those who love a cause are those who love the life which has to be led in order to serve it. ”
― Simone Weil

“An imaginary divinity has been given to man so that he may strip himself of it.”
― Simone Weil

“How many people have been thus led, through lack of self-confidence, to stifle their most justified doubts?”
― Simone Weil, Oppression and Liberty

“The danger is not that the soul should doubt whether there is any bread, but that, by a lie, it should persuade itself that it is not hungry.”
― Simone Weil

“All things carefully considered, I believe they come down to this: what scares me is the Church as a social thing. Not solely because of her stains, but by the very fact that it is, among other characteristics, a social thing. Not that I am by temperament very individualistic. I fear for the opposite reason. I have in myself a strongly gregarious spirit. I am by natural disposition extremely easily influenced in excess, and especially by collective things. I know that if in this moment I had before me twenty German youth singing Nazi songs in chorus, part of my soul would immediately become Nazi. It is a very great weakness of mine. . . . I am afraid of the patriotism of the Church that exists in the Catholic culture. I mean ‘patriotism’ in the sense of sentiment analogous to an earthly homeland. I am afraid because I fear contracting its contagion. Not that the Church appears unworthy of inspiring such sentiment, but because I don’t want any sentiment of this kind for myself. The word ‘want’ is not accurate. I know— I sense with certainty— that such sentiment of this type, whatever its object might be, would be disastrous in me. Some saints approved the Crusades and the Inquisition. I cannot help but think they were wrong. I cannot withdraw from the light of conscience. If I think I see more clearly than they do on this point— I who am so far below them— I must allow that on this point they must have been blinded by something very powerful. That something is the Church as a social thing. If this social thing did such evil to them, what evil might it not also do to me, one who is particularly vulnerable to social influences, and who is infinitely feebler than they?”
― Simone Weil, Waiting for God

“The man who has known pure joy, if only for a moment ... is the only man for whom affliction is something devastating. At the same time he is the only man who has not deserved the punishment. But, after all, for him it is no punishment; it is God holding his hand and pressing rather hard. For, if he remains constant, what he will discover buried deep under the sound of his own lamentations is the pearl of the silence of God.”
― Simone Weil, Gravity and Grace

“The joy of meeting and the sorrow of separation … we should welcome these gifts … with our whole soul, and experience to the full, and with the same gratitude, all the sweetness or bitterness as the case may be. Meeting and separation are two forms of friendship that contain the same good, in the one case through pleasure and in the other through sorrow… Soon there will be distance between us. Let us love this distance which is wholly woven of friendship, for those who do not love each other are not separated.”
― Simone Weil

“To die for God is not a proof of faith in God. To die for an unknown and repulsive convict who is a victim of injustice, that is a proof of faith in God.”
― Simone Weil, The Simone Weil Reader

“The world is the closed door. It is a barrier. And at the same time it is the way through.”
― Simone Weil

“Distance is the soul of the beautiful.”
― Simone Weil, Gravity and Grace

“History is a tissue of base and cruel acts in the midst of which a few drops of purity sparkle at long intervals.”
― Simone Weil, The Need for Roots: Prelude to a Declaration of Duties towards Mankind

“The supernatural greatness of Christianity lies in the fact that it does not seek a supernatural remedy for suffering but a supernatural use for it.”
― Simone Weil

“It is impossible to forgive whoever has done us harm if that harm has lowered us. We have to think that it has not lowered us, but has revealed our true level.”
― Simone Weil, Gravity and Grace

“I had never read any of the mystics, because I have never felt called to read them. In reading, as in other things, I always attempt practical obedience. There is nothing more favorable to intellectual progress, for as far as possible I do not read anything except for that which I am hungry in the moment, when I am hungry for it, and then I do not read … I eat. God mercifully prevented me from reading the mystics, so that it would be evident to me that I had not fabricated this absolutely unexpected contact.”
― Simone Weil, Waiting for God

“If, as is only too possible, we are to perish, let us see to it that we do not perish without having existed. The powerful forces that we have to fight are preparing to crush us; and it is true that they can prevent us from existing fully, that is to say from stamping the world with the seal of our will. But there is one sphere in which they are powerless. They cannot stop us from working towards a clear comprehension of the object of our efforts, so that, if we cannot accomplish that which we will, we may at least have willed it, and not just have blindly wished for it; and, on the other hand, our weakness may indeed prevent us from winning, but not from comprehending the force by which we are crushed. Nothing in the world can prevent us from thinking clearly.”
― Simone Weil, Oppression and Liberty

“If we go down into ourselves we find that we possess exactly what we desire.”
― Simone Weil

“God rewards the soul that focuses on Him with attention and love, and God rewards that soul by exercising a rigorous compulsion on it, mathematically proportional to this attention and love. We must abandon ourselves to this pressure, and run to the precise point where it leads, and not a single step further, not even in the direction of what is good. At the same time, we must continue to focus on God, with ever more love and attention, and in this way obtain an even greater compulsion — to become an object of a compulsion that possesses for itself a perpetually growing portion of the soul. Once God’s compulsion possesses the whole soul, one has reached the state of perfection. But no matter what degree we reach, we must not accomplish anything beyond what we are irresistibly pressured (compelled) to do, not even in the way of good.”
― Simone Weil, Waiting for God

“But we can be nearly sure that those whose love for God has caused their pure loves here below to disappear are false friends of God.   Our neighbour, our friends, religious ceremonies and the beauty of the world do not fall in rank to unreal things after direct contact between God and the soul. On the contrary, only then do these things become real. Previously, they were half-dreams. Previously, they had no reality.”
― Simone Weil, Waiting for God

“There is something in our soul that loathes true attention much more violently than flesh loathes fatigue. That something is much closer to evil than flesh is. That is why, every time we truly give our attention, we destroy some evil in ourselves. If one pays attention with this intention, fifteen minutes of attention is worth a lot of good works.”
― Simone Weil