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  • #1
    Hermann Hesse
    “I have no right to call myself one who knows. I was one who seeks, and I still am, but I no longer seek in the stars or in books; I'm beginning to hear the teachings of my blood pulsing within me. My story isn't pleasant, it's not sweet and harmonious like the invented stories; it tastes of folly and bewilderment, of madness and dream, like the life of all people who no longer want to lie to themselves.”
    Hermann Hesse, Demian: Die Geschichte von Emil Sinclairs Jugend

  • #2
    Leslie Marmon Silko
    “The humans would not be a great loss to the earth. The energy or “electricity” of a being’s spirit was not extinguished by death; it was set free from the flesh. Dust to dust or as a meal for pack rats, the energy of the spirit was never lost. Out of the dust grew the plants; the plants were consumed and became muscle and bone; and all the time, the energy had only been changing form, nothing had been lost or destroyed.”
    Leslie Marmon Silko, Almanac of the Dead

  • #3
    Leslie Marmon Silko
    “Earth was their mother, but her land and water could never be desecrated; blasted open and polluted by man, but never desecrated. Man only desecrated himself in such acts; puny humans could not affect the integrity of Earth. Earth always was and would ever be sacred. Mother Earth might be ravaged by the Destroyers, but she still loved the people.”
    Leslie Marmon Silko, Almanac of the Dead

  • #4
    Ocean Vuong
    “How sweet. That rain. How something that lives only to fall can be nothing but sweet.”
    Ocean Vuong, Night Sky with Exit Wounds

  • #5
    Ocean Vuong
    “& remember, loneliness is still time spent with the world.”
    Ocean Vuong, Night Sky with Exit Wounds

  • #6
    Ocean Vuong
    “I don’t know / desire other than the need / to be shattered & rebuilt”
    Ocean Vuong, Night Sky with Exit Wounds

  • #7
    Ocean Vuong
    “Sometimes I ask for too much just to feel my mouth overflow.”
    Ocean Vuong, Night Sky with Exit Wounds

  • #8
    Ocean Vuong
    “Dear God, if you are a season, let it be the one I passed through
    to get here.

    Here. That's all I wanted to be.

    I promise.”
    Ocean Vuong, Night Sky with Exit Wounds

  • #9
    Erin Morgenstern
    “You may tell a tale that takes up residence in someone's soul, becomes their blood and self and purpose. That tale will move them and drive them and who knows that they might do because of it, because of your words. That is your role, your gift.”
    Erin Morgenstern, The Night Circus

  • #10
    Esther Hicks
    “The more you think of things that please you, the better you will feel. The better you feel, the better things will go for you.”
    Esther Hicks, The Vortex: Where the Law of Attraction Assembles All Cooperative Relationships

  • #11
    Esther Hicks
    “Simply put, if someone had not prodded you into more expansion, you could not feel the pain of not keeping up with that expansion. The interaction,”
    Esther Hicks, The Vortex: Where the Law of Attraction Assembles All Cooperative Relationships

  • #12
    Esther Hicks
    “The less you think of trouble, the less of it you get. The less you think of your parents trying to control you, the less they try to control you. The more you think of things that please you, the better you will feel. The better you feel, the better things will go for you.”
    Esther Hicks, The Vortex: Where the Law of Attraction Assembles All Cooperative Relationships

  • #13
    Esther Hicks
    “Anger and hatred and condemnation are not symbols of alignment with God—but indicators of misalignment with that which you call God.”
    Esther Hicks, The Vortex: Where the Law of Attraction Assembles All Cooperative Relationships

  • #14
    Esther Hicks
    “Finding lack in others is not the path to liking what you see in yourself. If you are a person who has trained yourself to look for positive aspects, you will find them in yourself as well as in others. If you are a person who has trained yourself to look for negative aspects, you will find them in yourself as well as in others. Therefore, it is always accurate to say that no one who is critical of others really likes themselves. It defies Law. Whenever you see those who are very critical of others, you are actually seeing people who do not like themselves.”
    Esther Hicks, The Vortex: Where the Law of Attraction Assembles All Cooperative Relationships

  • #15
    “If I am I, because you are you, and you are you, because I am I, then I am not I, and you are not you. But if I am I because I am I, and you are you because you are you, then I am I and you are you, and we can talk.”
    Menachem Mendel of Kotzk

  • #16
    “The universes which are amenable to the intellect can never satisfy the instincts of the heart.”
    Anonymous, The Cloud of Unknowing

  • #17
    Dante Alighieri
    “Love, that exempts no one beloved from loving,
    Seized me with pleasure of this man so strongly,
    That, as thou seest, it doth not yet desert me.”
    Dante Alighieri, The Divine Comedy: Inferno - Purgatorio - Paradiso

  • #18
    Henry Corbin
    “between the universe that can be apprehended by pure intellectual P.erception (the universe of the Cherubic Intelligences) and the universe perceptible to the senses, there is an intermediate world, the world of Idea-Images, of archetypal figures, of subtile substances, of "immaterial matter." This world is as real and objective, as consistent and subsistent as the intelligible and sensible worlds; it is an intermediate universe "where the spiritual takes body and the body becomes spiritual," a world consisting of real matter and real extension, though by comparison to sensible, corruptible matter these are subtile and immaterial. \The organ of this universe is the active Imagination; it is the place oftheophanic visions, the scene on which visionary events and symbolic histories appear in their true reality.\ Here we shall have a good deal to say of this universe, but the word imaginary will never be used, because with its present ambiguity this word, by prejudging the reality attained or to be attained, betrays an inability to deal with this at once intermediate and intermediary world.”
    Henry Corbin, Alone with the Alone: Creative Imagination in the Sufism of Ibn 'Arabi

  • #19
    Henry Corbin
    “Ibn Arabi observes that the most perfect of mystic lovers are
    those who love God simultaneously for himself and for them-
    selves, because this capacity reveals in them the unification of
    their twofold nature (a resolution of the torn "conscience
    malheureuse" ). He who has made himself capable of such love
    is able to do so because he combines mystic knowledge ( ma
    rrifa ) with vision ( shuhud) .”
    Henry Corbin, Alone with the Alone: Creative Imagination in the Sufism of Ibn 'Arabi

  • #20
    Henry Corbin
    “To be acquainted with what is best and oldest in yourself,
    is to know yourself as you were, before the world was
    made, before you emerged into time.”
    Henry Corbin, Alone with the Alone: Creative Imagination in the Sufism of Ibn 'Arabi

  • #21
    Henry Corbin
    “Others love you for their own sakes.
    I love you for your own self,
    And you, you flee from Me.

    Dearly beloved!
    You can not treat Me fairly, for if you approach Me,
    It is because I have approached you.”
    Henry Corbin, Alone with the Alone: Creative Imagination in the Sufism of Ibn 'Arabi

  • #22
    Henry Corbin
    “That is why the theopathic maxim of
    the disciples of Ibn Arabi was not Ana'l Haqq "I am God "
    (Hallaj) , but Ana sirr al-l Haqq, "I am the secret of God," that
    is to say, the secret of love that makes His divinity dependent on
    me, because the hidden Treasure "yearned to be known" and it
    was necessary that beings exist in order that He might be
    known and know Himself.”
    Henry Corbin, Alone with the Alone: Creative Imagination in the Sufism of Ibn 'Arabi

  • #23
    Henry Corbin
    “But again we must be
    careful to bear in mind that for Ibn Arabi fana is never absolute annihilation ( the failure to do so has been a source of
    countless misunderstandings in regard both to Sufismm and to
    Buddhism ). Fana and baqa are always relative terms. Accord-
    ing to Ibn Arabi, one must always state toward what there is
    annihilation, and wherein there is survival, persistence. In
    the state of fana, of concentration, of "Koran," in which the
    essential unity of Creator and Creature is experienced, the
    Divine Attributes become predicables of the mystic ( discrimi-
    nation is suspended ). Then we may say not only that the mystic
    "creates" in the same sense as God Himself creates ( that is to
    say, causes something which already existed in the world of
    Mystery to be manifested in the sensible world ), but in addi-
    tion that God creates this effect through him. It is one and the
    same divine operation, but through the intermediary of the
    gnostic, when he is "withdrawn" (fana) from his human at-
    tributes and when he persists, survives ( baqa' ) in his divine
    attributes. The mystic is then the medium, the intermediary,
    through whom the divine creative power is expressed and
    manifested.”
    Henry Corbin, Alone with the Alone: Creative Imagination in the Sufism of Ibn 'Arabi

  • #24
    Rainer Maria Rilke
    “Love consists of this: two solitudes that meet, protect and greet each other. ”
    Rainer Maria Rilke

  • #25
    Rainer Maria Rilke
    “I’m too alone in the world, yet not alone enough
    to make each hour holy.
    I’m too small in the world, yet not small enough
    to be simply in your presence, like a thing—
    just as it is.

    I want to know my own will
    and to move with it.
    And I want, in the hushed moments
    when the nameless draws near,
    to be among the wise ones—
    or alone.

    I want to mirror your immensity.
    I want never to be too weak or too old
    to bear the heavy, lurching image of you.

    I want to unfold.
    Let no place in me hold itself closed,
    for where I am closed, I am false.
    I want to stay clear in your sight.”
    Rainer Maria Rilke, Rilke's Book of Hours: Love Poems to God

  • #26
    Padmasambhava
    “Abandon your notions of the past, without attributing a temporal sequence! Cut off your mental associations regarding the future, without anticipation! Rest in a spacious modality, without clinging to [the thoughts of] the present. Do not meditate at all, since there is nothing upon which to meditate. Instead, revelation will come through undistracted mindfulness — Since there is nothing by which you can be distracted.”
    Padmasambhava, The Tibetan Book of the Dead. First Complete Translation

  • #27
    Plato
    “At the touch of love everyone becomes a poet”
    Plato, The Symposium

  • #28
    Plato
    “Love is merely the name for the desire and pursuit of the whole.”
    Plato, The Symposium

  • #29
    Plato
    “And I understood then that I was a fool when I told you I would take my turn in singing the honours of Love, and admitted I was terribly clever in love affairs, whereas it seems I really had no idea how a eulogy ought to be made. For I was stupid enough to think that we ought to speak the truth about each person eulogised, and to make this the foundation, and from these truths to choose the most beautiful things and arrange them in the most elegant way; and I was quite proud to think how well I should speak, because I believed that I knew the truth.”
    Plato, The Symposium

  • #30
    Plato
    “...each living creature is said to be alive and to be the same individual-- as for example someone is said to be the same person from when he is a child until he comes to be an old man. And yet, if he's called the same, that's despite the fact that he's never made up from the same things, but is always being renewed, and losing what he had before, whether it's hair, or flesh, or bones, or blood, in fact the whole body. And don't suppose that this is just true in the case of the body; in the case of the soul, too, its traits, habits, opinions, desires, pleasures, pains, fears-- none of these things is ever the same in any individual, but some are coming into existence, others passing away.”
    Plato, The Symposium



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