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  • #1
    Adam Smith
    “The great source of both the misery and disorders of human life, seems to arise from over-rating the difference between one permanent situation and another. Avarice over-rates the difference between poverty and riches: ambition, that between a private and a public station: vain-glory, that between obscurity and extensive reputation. The person under the influence of any of those extravagant passions, is not only miserable in his actual situation, but is often disposed to disturb the peace of society, in order to arrive at that which he so foolishly admires. The slightest observation, however, might satisfy him, that, in all the ordinary situations of human life, a well-disposed mind may be equally calm, equally cheerful, and equally contented. Some of those situations may, no doubt, deserve to be preferred to others: but none of them can deserve to be pursued with that passionate ardour which drives us to violate the rules either of prudence or of justice; or to corrupt the future tranquillity of our minds, either by shame from the remembrance of our own folly, or by remorse from the horror of our own injustice.”
    Adam Smith, The Theory of Moral Sentiments

  • #2
    Adam Smith
    “Civil government, so far as it is instituted for the security of property, is in reality instituted for the defense of the rich against the poor, or of those who have some property against those who have none at all.”
    Adam Smith

  • #3
    Adam Smith
    “Never complain of that of which it is at all times in your power to rid yourself.”
    Adam Smith, The Theory of Moral Sentiments

  • #4
    Adam Smith
    “The man whose whole life is spent in performing a few simple operations, of which the effects are perhaps always the same, or very nearly the same, has no occasion to exert his understanding or to exercise his invention in finding out expedients for removing difficulties which never occur. He naturally loses, therefore, the habit of such exertion, and generally becomes as stupid and ignorant as it is possible for a human creature to become. ”
    Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations

  • #5
    Adam Smith
    “In regards to the price of commodities, the rise of wages operates as simple interest does, the rise of profit operates like compound interest.

    Our merchants and masters complain much of the bad effects of high wages in raising the price and lessening the sale of goods. They say nothing concerning the bad effects of high profits. They are silent with regard to the pernicious effects of their own gains. They complain only of those of other people.”
    Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations

  • #6
    Adam Smith
    “People of the same trade seldom meet together, even for merriment and diversion, but the conversation ends in a conspiracy against the public, or in some contrivance to raise prices.”
    Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations

  • #7
    Adam Smith
    “All for ourselves, and nothing for other people, seems, in every age of the world, to have been the vile maxim of the masters of mankind.”
    Adam Smith

  • #8
    Adam Smith
    “Wherever there is great property, there is great inequality.”
    Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations

  • #9
    Adam Smith
    “Problems worthy of attacks, prove their worth by hitting back”
    Adam Smith

  • #10
    Adam Smith
    “The interest of [businessmen] is always in some respects different from, and even opposite to, that of the public ... The proposal of any new law or regulation of commerce which comes from this order ... ought never to be adopted, till after having been long and carefully examined ... with the most suspicious attention. It comes from an order of men ... who have generally an interest to deceive and even oppress the public”
    Adam Smith, An inquiry into the nature and causes of the wealth of nations. Volume 1 of 2

  • #11
    Adam Smith
    “Though our brother is upon the rack, as long as we ourselves are at ease, our senses will never inform us of what he suffers. They never did and never can carry us beyond our own persons, and it is by the imagination only that we form any conception of what are his sensations...His agonies, when they are thus brought home to ourselves, when we have this adopted and made them our own, begin at last to affect us, and we then tremble and shudder at the thought of what he feels.”
    Adam Smith, The Theory of Moral Sentiments

  • #12
    Adam Smith
    “Nobody ever saw a dog make a fair and deliberate exchange of one bone for another with another dog. Nobody ever saw one animal by its gestures and natural cries signify to another, this is mine, that yours; I am willing to give this for that....But man has almost constant occasion for the help of his brethren, and it is in vain for him to expect it from their benevolence only. He will be more likely to prevail if he can interest their self-love in his favour, and show them that it is for their own advantage to do for him what he requires of them. Whoever offers to another a bargain of any kind, proposes to do this. Give me that which I want, and you shall have this which you want, is the meaning of every such offer; and it is in this manner that we obtain from one another the far greater part of those good offices which we stand in need of.”
    Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations



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