Naur > Naur's Quotes

“We live in a contradiction, a brutal state of affairs, profoundly inegalitarian – where all existence is evaluated in terms of money alone – is presented to us as ideal. To justify their conservatism, the partisans of the established order cannot really call it ideal or wonderful. So instead, they have decided to say that all the rest is horrible. Sure, they say, we may not live in a condition of perfect Goodness. But we’re lucky that we don’t live in a condition of Evil. Our democracy is not perfect. But it’s better than the bloody dictatorships. Capitalism is unjust. But it’s not criminal like Stalinism. We let millions of Africans die of AIDS, but we don’t make racist nationalist declarations like Milosevic. We kill Iraqis with our airplanes, but we don’t cut their throats with machetes like they do in Rwanda, etc..”
― Alain Badiou

“Everything can be taken from a man but one thing: the last of the human freedoms—to choose one’s attitude in any given set of circumstances, to choose one’s own way.”
― Viktor E. Frankl, Man's Search for Meaning

“When we are no longer able to change a situation, we are challenged to change ourselves.”
― Viktor E. Frankl, Man's Search for Meaning

“Those who have a 'why' to live, can bear with almost any 'how'.”
― Viktor E. Frankl, Man's Search for Meaning

“But there was no need to be ashamed of tears, for tears bore witness that a man had the greatest of courage, the courage to suffer.”
― Viktor E. Frankl, Man's Search for Meaning

“In some ways suffering ceases to be suffering at the moment it finds a meaning, such as the meaning of a sacrifice.”
― Viktor E. Frankl, Man's Search for Meaning

“No man should judge unless he asks himself in absolute honesty whether in a similar situation he might not have done the same.”
― Viktor Emil Frankl, Man's Search for Meaning

“The current ruling ontology denies any possibility of a social causation of mental illness. The chemico-biologization of mental illness is of course strictly commensurate with its depoliticization. Considering mental illness an individual chemico-biological problem has enormous benefits for capitalism. First, it reinforces Capital’s drive towards atomistic individualization (you are sick because of your brain chemistry). Second, it provides an enormously lucrative market in which multinational pharmaceutical companies can peddle their pharmaceuticals (we can cure you with our SSRIs). It goes without saying that all mental illnesses are neurologically instantiated, but this says nothing about their causation. If it is true, for instance, that depression is constituted by low serotonin levels, what still needs to be explained is why particular individuals have low levels of serotonin. This requires a social and political explanation; and the task of repoliticizing mental illness is an urgent one if the left wants to challenge capitalist realism.”
― Mark Fisher, Capitalist Realism: Is There No Alternative?

“It's easier to imagine the end of the world than the end of capitalism.”
― Mark Fisher, Capitalist Realism: Is There No Alternative?

“Capital is an abstract parasite, an insatiable vampire and zombie maker; but the living flesh it converts into dead labor is ours, and the zombies it makes are us.”
― Mark Fisher, Capitalist Realism: Is There No Alternative?

“In his dreadful lassitude and objectless rage, Cobain seemed to have give wearied voice to the despondency of the generation that had come after history, whose every move was anticipated, tracked, bought and sold before it had even happened. Cobain knew he was just another piece of spectacle, that nothing runs better on MTV than a protest against MTV; knew that his every move was a cliché scripted in advance, knew that even realising it is a cliché. The impasse that paralysed Cobain in precisely the one that Fredric Jameson described: like postmodern culture in general, Cobain found himself in ‘a world in which stylistic innovation is no longer possible, where all that is left is to imitate dead styles in the imaginary museum’.”
― Mark Fisher, Capitalist Realism: Is There No Alternative?

“The pandemic of mental anguish that afflicts our time cannot be properly understood, or healed, if viewed as a private problem suffered by damaged individuals.”
― Mark Fisher, Capitalist Realism: Is There No Alternative?

“Those who are most sensitive about "politically incorrect" terminology are not the average black ghetto-dweller, Asian immigrant, abused woman or disabled person, but a minority of activists, many of whom do not even belong to any "oppressed" group but come from privileged strata of society.”
― Theodore Kaczynski, Industrial Society and Its Future

“The conservatives are fools: They whine about the decay of traditional values, yet they enthusiastically support technological progress and economic growth. Apparently it never occurs to them that you can't make rapid, drastic changes in the technology and the economy of a society without causing rapid changes in all other aspects of the society as well, and that such rapid changes inevitably break down traditional values.”
― Theodore J. Kaczynski, Industrial Society and Its Future

“The concept of “mental health” in our society is defined largely by the extent to which an individual behaves in accord with the needs of the system and does so without showing signs of stress.”
― Theodore J. Kaczynski, Industrial Society and Its Future

“73. ...There is no law that says we have to go to work every day and follow our employer’s orders. Legally there is nothing to prevent us from going to live in the wild like primitive people or from going into business for ourselves. But in practice there is very little wild country left, and there is room in the economy for only a limited number of small business owners. Hence most of us can survive only as someone else’s employee.”
― Theodore J. Kaczynski, Industrial Society and Its Future

“A surrogate activity is an activity that is directed toward an artificial goal that the individual pursues for the sake of the “fulfillment” that he gets from pursuing the goal, not because he needs to attain the goal itself. For instance, there is no practical motive for building enormous muscles, hitting a little ball into a hole or acquiring a complete series of postage stamps. Yet many people in our society devote themselves with passion to bodybuilding, golf or stamp-collecting. Some people are more “other-directed” than others, and therefore will more readily attach importance to a surrogate activity simply because the people around them treat it as important or because society tells them it is important. That is why some people get very serious about essentially trivial activities such as sports, or bridge, or chess, or arcane scholarly pursuits, whereas others who are more clear-sighted never see these things as anything but the surrogate activities that they are, and consequently never attach enough importance to them to satisfy their need for the power process in that way.”
― Theodore J. Kaczynski, Industrial Society and Its Future

“The degree of personal freedom that exists in a society is determined more by the economic and technological structure of the society than by its laws or its form of government. Most of the Indian nations of New England were monarchies, and many of the cities of the Italian Renaissance were controlled by dictators. But in reading about these societies one gets the impression that they allowed far more personal freedom than our society does.
In part this was because they lacked efficient mechanisms for enforcing the ruler’s will: There were no modern, well-organised police forces, no rapid long-distance communications, no surveillance cameras, no dossiers of information about the lives of average citizens. Hence it was relatively easy to evade control.”
― Theodore J. Kaczynski, Industrial Society and Its Future

“Our lives depend on whether safety standards at a nuclear power plant are properly maintained; on how much pesticide is allowed to get into our food or how much pollution into our air; on how skillful (or incompetent) our doctor is; whether we lose or get a job may depend on decisions made by government economists or corporation executives; and so forth. Most individuals are not in a position to secure themselves against these threats to more [than] a very limited extent.”
― Ted Kaczynski, The Unabomber Manifesto: A Brilliant Madman's Essay on Technology, Society, and the Future of Humanity

“Modern man must satisfy his need for the power process largely through pursuit of the artificial needs created by the advertising and marketing industry,11 and through surrogate activities.”
― Ted Kaczynski, The Unabomber Manifesto: A Brilliant Madman's Essay on Technology, Society, and the Future of Humanity

“I cannot make you understand. I cannot make anyone understand what is happening inside me. I cannot even explain it to myself.”
― Franz Kafka, The Metamorphosis

“How about if I sleep a little bit longer and forget all this nonsense",”
― Franz Kafka, Metamorphosis

“I may not have been sure about what really did interest me, but I was absolutely sure about what didn't.”
― Albert Camus, The Stranger

“I opened myself to the gentle indifference of the world.”
― Albert Camus, L'Étranger

“Since we're all going to die, it's obvious that when and how don't matter.”
― Albert Camus, The Stranger

“After awhile you could get used to anything.”
― Albert Camus, The Stranger

“It is better to burn than to disappear.”
― Albert Camus, The Stranger

“It was a wonderful night, such a night as is only possible when we are young, dear reader.”
― Fyodor Dostoevsky, White Nights

“I don’t know how to be silent when my heart is speaking.”
― Fyodor Dostoyevsky, White Nights

“Somehow I cannot help
being reminded of a frail, consumptive girl, at whom one sometimes looks
with compassion, sometimes with sympathetic love, whom sometimes one
simply does not notice; though suddenly in one instant she becomes, as
though by chance, inexplicably lovely and exquisite, and, impressed and
intoxicated, one cannot help asking oneself what power made those sad,
pensive eyes flash with such fire? What summoned the blood to those
pale, wan cheeks? What bathed with passion those soft features? What set
that bosom heaving? What so suddenly called strength, life and beauty
into the poor girl's face, making it gleam with such a smile, kindle
with such bright, sparkling laughter? You look round, you seek for some
one, you conjecture.... But the moment passes, and next day you meet,
maybe, the same pensive and preoccupied look as before, the same pale
face, the same meek and timid movements, and even signs of remorse,
traces of a mortal anguish and regret for the fleeting distraction....
And you grieve that the momentary beauty has faded so soon never to
return, that it flashed upon you so treacherously, so vainly, grieve
because you had not even time to love her....”
― fyodor dostoyevsky , White Nights