Yossarian > Yossarian's Quotes

Showing 1-24 of 24
sort by

  • #1
    Salman Rushdie
    “Language is courage: the ability to conceive a thought, to speak it, and by doing so to make it true.”
    Salman Rushdie, The Satanic Verses

  • #2
    Salman Rushdie
    “What is freedom of expression? Without the freedom to offend, it ceases to exist.”
    Salman Rushdie

  • #3
    Salman Rushdie
    “What kind of idea are you? Are you the kind that compromises, does deals, accomodates itself to society, aims to find a niche, to survive; or are you the cussed, bloody-minded, ramrod-backed type of damnfool notion that would rather break than sway with the breeze? – The kind that will almost certainly, ninety-nine times out of hundred, be smashed to bits; but, the hundredth time, will change the world.”
    Salman Rushdie, The Satanic Verses

  • #4
    Salman Rushdie
    “When a reader falls in love with a book, it leaves its essence inside him, like radioactive fallout in an arable field, and after that there are certain crops that will no longer grow in him, while other, stranger, more fantastic growths may occasionally be produced."

    [Books vs. Goons, L.A. Times, April 24, 2005]”
    Salman Rushdie

  • #5
    Salman Rushdie
    “We all owe death a life.”
    Salman Rushdie, Midnight’s Children

  • #6
    Salman Rushdie
    “A poet's work . . . to name the unnamable, to point at frauds, to take sides, start arguments, shape the world and stop it from going to sleep.”
    Salman Rushdie, The Satanic Verses

  • #7
    Salman Rushdie
    “A photograph is a moral decision taken in one eighth of a second. ”
    Salman Rushdie, The Ground Beneath Her Feet

  • #8
    Salman Rushdie
    “What's real and what's true aren't necessarily the same.”
    Salman Rushdie, Midnight’s Children

  • #9
    Salman Rushdie
    “To understand just one life you have to swallow the world ... do you wonder, then, that I was a heavy child?”
    Salman Rushdie, Midnight’s Children

  • #10
    Salman Rushdie
    “Our lives disconnect and reconnect, we move on, and later we may again touch one another, again bounce away. This is the felt shape of a human life, neither simply linear nor wholly disjunctive nor endlessly bifurcating, but rather this bouncey-castle sequence of bumpings-into and tumblings-apart.”
    Salman Rushdie, The Ground Beneath Her Feet

  • #11
    Salman Rushdie
    “‎No people whose word for 'yesterday' is the same as their word for 'tomorrow' can be said to have a firm grip on the time.”
    Salman Rushdie, Midnight’s Children

  • #12
    Salman Rushdie
    “Who what am I? My answer: I am everyone everything whose being-in-the-world affected was affected by mine. I am anything that happens after I’ve gone which would not have happened if I had not come. Nor am I particularly exceptional in this matter; each ‘I’, every one of the now-six-hundred-million-plus of us, contains a similar multitude. I repeat for the last time: to understand me, you’ll have to swallow the world.”
    Salman Rushdie, Midnight’s Children

  • #13
    Salman Rushdie
    “The fundamentalist seeks to bring down a great deal more than buildings. Such people are against, to offer just a brief list, freedom of speech, a multi-party political system, universal adult suffrage, accountable government, Jews, homosexuals, women's rights, pluralism, secularism, short skirts, dancing, beardlessness, evolution theory, sex. There are tyrants, not Muslims.

    United Nations Secretary-General Kofi Annan has said that we should now define ourselves not only by what we are for but by what we are against. I would reverse that proposition, because in the present instance what we are against is a no brainer. Suicidist assassins ram wide-bodied aircraft into the World Trade Center and Pentagon and kill thousands of people: um, I'm against that. But what are we for? What will we risk our lives to defend? Can we unanimously concur that all the items in the preceding list -- yes, even the short skirts and the dancing -- are worth dying for?

    The fundamentalist believes that we believe in nothing. In his world-view, he has his absolute certainties, while we are sunk in sybaritic indulgences. To prove him wrong, we must first know that he is wrong. We must agree on what matters: kissing in public places, bacon sandwiches, disagreement, cutting-edge fashion, literature, generosity, water, a more equitable distribution of the world's resources, movies, music, freedom of thought, beauty, love. These will be our weapons. Not by making war but by the unafraid way we choose to live shall we defeat them.

    How to defeat terrorism? Don't be terrorized. Don't let fear rule your life. Even if you are scared.”
    Salman Rushdie, Step Across This Line: Collected Nonfiction 1992-2002

  • #14
    Salman Rushdie
    “The world, somebody wrote, is the place we prove real by dying in it.”
    Salman Rushdie, The Satanic Verses

  • #15
    Salman Rushdie
    “If you were an atheist, Birbal," the Emperor challenged his first minister, "what would you say to the true believers of all the great religions of the world?" Birbal was a devout Brahmin from Trivikrampur, but he answered unhesitatingly, "I would say to them that in my opinion they were all atheists as well; I merely believe in one god less than each of them." "How so?" the Emperor asked. "All true believers have good reasons for disbelieving in every god except their own," said Birbal. "And so it is they who, between them, give me all the reasons for believing in none."

    -- From "The Shelter of the World
    Salman Rushdie, The Enchantress of Florence

  • #16
    Salman Rushdie
    “I learned: the first lesson of my life: nobody can face the world with his eyes open all the time.”
    Salman Rushdie, Midnight’s Children

  • #17
    Salman Rushdie
    “You can't judge an internal injury by the size of the hole.”
    Salman Rushdie, The Satanic Verses

  • #18
    Salman Rushdie
    “For a long while I have believed – this is perhaps my version of Sir Darius Xerxes Cama’s belief in a fourth function of outsideness – that in every generation there are a few souls, call them lucky or cursed, who are simply born not belonging, who come into the world semi-detached, if you like, without strong affiliation to family or location or nation or race; that there may even be millions, billions of such souls, as many non-belongers as belongers, perhaps; that, in sum, the phenomenon may be as “natural” a manifestation of human nature as its opposite, but one that has been mostly frustrated, throughout human history, by lack of opportunity.

    And not only by that: for those who value stability, who fear transience, uncertainly, change, have erected a powerful system of stigmas and taboos against rootlessness, that disruptive, anti-social force, so that we mostly conform, we pretend to be motivated by loyalties and solidarities we do not really feel, we hide our secret identities beneath the false skins of those identities which bear the belongers’ seal of approval.

    But the truth leaks out in our dreams; alone in our beds (because we are all alone at night, even if we do not sleep by ourselves), we soar, we fly, we flee. And in the waking dreams our societies permit, in our myths, our arts, our songs, we celebrate the non-belongers, the different ones, the outlaws, the freaks.

    What we forbid ourselves we pay good money to watch, in a playhouse or a movie theater, or to read about between the secret covers of a book. Our libraries, our palaces of entertainment tell the truth. The tramp, the assassin, the rebel, the thief, the mutant, the outcast, the delinquent, the devil, the sinner, the traveler, the gangster, the runner, the mask: if we did not recognize in them our least-fulfilled needs, we would not invent them over and over again, in every place, in every language, in every time.”
    Salman Rushdie, The Ground Beneath Her Feet

  • #19
    Salman Rushdie
    “Something was badly amiss with the spiritual life of the planet...Too many demons inside people claiming to believe in God.”
    Salman Rushdie, The Satanic Verses

  • #20
    Salman Rushdie
    “What kind of Christmas present would Jesus ask Santa for?”
    Salman Rushdie, Fury

  • #21
    Salman Rushdie
    “Meaning is a shaky edifice we build out of scraps, dogmas, childhood injuries, newspaper articles, chance remarks, old fillms, small victories, people hated, people loved; perhaps it is because our sense of what is the case is constructed from such inadequate materials that we defend it so fiercely, even to death.”
    Salman Rushdie, Imaginary Homelands: Essays and Criticism 1981-1991

  • #22
    Salman Rushdie
    “perhaps, if one wishes to remain an individual in the midst of the teeming multitudes, one must make oneself grotesque.”
    Salman Rushdie, Midnight’s Children

  • #23
    Salman Rushdie
    “How to forgive the world for its beauty, which merely disguises its ugliness; for its gentleness, which merely cloaks its cruelty; for its illusion of continuity, seamlessly, as the night follows the day, so to speak- whereas in reality life is a series of brutal raptures, falling upon your defenseless hands, like the blows of a woodman's axe?”
    Salman Rushdie, The Moor's Last Sigh

  • #24
    Francis Bacon
    “Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men. Therefore atheism did never perturb states; for it makes men wary of themselves, as looking no further: and we see the times inclined to atheism (as the time of Augustus Cæsar) were civil times. But superstition hath been the confusion of many states, and bringeth in a new primum mobile, that ravisheth all the spheres of government. The master of superstition is the people; and in all superstition wise men follow fools; and arguments are fitted to practice, in a reversed order.”
    Francis Bacon



Rss