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  • #1
    Thomas Ligotti
    “This is the great lesson the depressive learns: Nothing in the world is inherently compelling. Whatever may be really “out there” cannot project itself as an affective experience. It is all a vacuous affair with only a chemical prestige. Nothing is either good or bad, desirable or undesirable, or anything else except that it is made so by laboratories inside us producing the emotions on which we live. And to live on our emotions is to live arbitrarily, inaccurately—imparting meaning to what has none of its own. Yet what other way is there to live? Without the ever-clanking machinery of emotion, everything would come to a standstill. There would be nothing to do, nowhere to go, nothing to be, and no one to know. The alternatives are clear: to live falsely as pawns of affect, or to live factually as depressives, or as individuals who know what is known to the depressive. How advantageous that we are not coerced into choosing one or the other, neither choice being excellent. One look at human existence is proof enough that our species will not be released from the stranglehold of emotionalism that anchors it to hallucinations. That may be no way to live, but to opt for depression would be to opt out of existence as we consciously know it.”
    Thomas Ligotti, The Conspiracy Against the Human Race

  • #2
    Thomas Ligotti
    “For the rest of the earth’s organisms, existence is relatively uncomplicated. Their lives are about three things: survival, reproduction, death—and nothing else. But we know too much to content ourselves with surviving, reproducing, dying—and nothing else. We know we are alive and know we will die. We also know we will suffer during our lives before suffering—slowly or quickly—as we draw near to death. This is the knowledge we “enjoy” as the most intelligent organisms to gush from the womb of nature. And being so, we feel shortchanged if there is nothing else for us than to survive, reproduce, and die. We want there to be more to it than that, or to think there is. This is the tragedy: Consciousness has forced us into the paradoxical position of striving to be unself-conscious of what we are—hunks of spoiling flesh on disintegrating bones.”
    Thomas Ligotti, The Conspiracy Against the Human Race

  • #3
    Thomas Ligotti
    “If truth is what you seek, then the examined life will only take you on a long ride to the limits of solitude and leave you by the side of the road with your truth and nothing else.”
    Thomas Ligotti , The Conspiracy Against the Human Race

  • #4
    Thomas Ligotti
    “Most people learn to save themselves by artificially limiting the content of consciousness.”
    Thomas Ligotti, The Conspiracy Against the Human Race: A Contrivance of Horror

  • #5
    Thomas Ligotti
    “The pessimist’s credo, or one of them, is that nonexistence never hurt anyone and existence hurts everyone.”
    Thomas Ligotti, The Conspiracy Against the Human Race: A Contrivance of Horror

  • #6
    Thomas Ligotti
    “We are gene-copying bio-robots, living out here on a lonely planet in a cold and empty physical universe.”
    Thomas Ligotti, The Conspiracy Against the Human Race: A Contrivance of Horror

  • #7
    Thomas Ligotti
    “Every human activity is a tack for killing time,”
    Thomas Ligotti, The Conspiracy Against the Human Race: A Contrivance of Horror

  • #8
    Thomas Ligotti
    “As a fact, we cannot give suffering precedence in either our individual or collective lives. We have to get on with things, and those who give precedence to suffering will be left behind. They fetter us with their sniveling. We have someplace to go and must believe we can get there, wherever that may be. And to conceive that there is a 'brotherhood of suffering between everything alive' would disable us from getting anywhere. We are preoccupied with the good life, and step by step are working toward a better life. What we do, as a conscious species, is set markers for ourselves. Once we reach one marker, we advance to the next — as if we were playing a board game we think will never end, despite the fact that it will, like it or not. And if you are too conscious of not liking it, then you may conceive of yourself as a biological paradox that cannot live with its consciousness and cannot live without it. And in so living and not living, you take your place with the undead and the human puppet.”
    Thomas Ligotti, The Conspiracy Against the Human Race

  • #9
    Thomas Ligotti
    “Perhaps the greatest strike against philosophical pessimism is that its only theme is human suffering. This is the last item on the list of our species’ obsessions and detracts from everything that matters to us, such as the Good, the Beautiful, and a Sparking Clean Toilet Bowl. For the pessimist, everything considered in isolation from human suffering or any cognition that does not have as its motive the origins, nature, and elimination of human suffering is at base recreational, whether it takes the form of conceptual probing or physical action in the world—for example, delving into game theory or traveling in outer space, respectively. And by “human suffering,” the pessimist is not thinking of particular sufferings and their relief, but of suffering itself. Remedies may be discovered for certain diseases and sociopolitical barbarities may be amended. But those are only stopgaps. Human suffering will remain insoluble as long as human beings exist. The one truly effective solution for suffering is that spoken of in Zapffe’s “Last Messiah.” It may not be a welcome solution for a stopgap world, but it would forever put an end to suffering, should we ever care to do so. The pessimist’s credo, or one of them, is that nonexistence never hurt anyone and existence hurts everyone. Although our selves may be illusory creations of consciousness, our pain is nonetheless real.”
    Thomas Ligotti, The Conspiracy Against the Human Race

  • #10
    Thomas Ligotti
    “Man is a self-conscious Nothing,”
    Thomas Ligotti, The Conspiracy Against the Human Race: A Contrivance of Horror

  • #11
    Thomas Ligotti
    “Isolation, anchoring, distraction, and sublimation are among the wiles we use to keep ourselves from dispelling every illusion that keeps us up and running. Without this cognitive double-dealing, we would be exposed for what we are. It would be like looking into a mirror and for a moment seeing the skull inside our skin looking back at us with its sardonic smile. And beneath the skull—only blackness, nothing. Someone is there, so we feel, and yet no one is there—the uncanny paradox, all the horror in a glimpse. A little piece of our world has been peeled back, and underneath is creaking desolation—a carnival where all the rides are moving but no patrons occupy the seats. We are missing from the world we have made for ourselves. Maybe if we could resolutely gaze wide-eyed at our lives we would come to know what we really are. But that would stop the showy attraction we are inclined to think will run forever.8”
    Thomas Ligotti, The Conspiracy Against the Human Race: A Contrivance of Horror

  • #12
    Peter Wessel Zapffe
    “The tragedy of a species becoming unfit for life by over-evolving one ability is not confined to humankind. Thus it is thought, for instance, that certain deer in paleontological times succumbed as they acquired overly-heavy horns. The mutations must be considered blind, they work, are thrown forth, without any contact of interest with their environment. In depressive states, the mind may be seen in the image of such an antler, in all its fantastic splendour pinning its bearer to the ground.”
    Peter Wessel Zapffe, Essays

  • #13
    Peter Wessel Zapffe
    “Man is the ultimate tragic being, because he has learned enough about the Earth to realise the Earth would be better off without the presence of humankind.”
    Peter Wessel Zapffe

  • #14
    Peter Wessel Zapffe
    “The human yearning is not merely marked by a ‘striving toward’, but equally by an ‘escape from.”
    Peter Wessel Zapffe

  • #15
    Peter Wessel Zapffe
    “No future triumph or metamorphosis can justify the pitiful blighting of a human being against his will.”
    Peter Wessel Zapffe

  • #16
    Peter Wessel Zapffe
    “Whatever happened? A breach in the very unity of life, a biological paradox, an abomination, an absurdity, an exaggeration of disastrous nature. Life had overshot its target, blowing itself apart. A species had been armed too heavily – by spirit made almighty without, but equally a menace to its own well-being…

    So there he stands with his visions, betrayed by the universe, in wonder and fear. The beast knew fear as well, in thunderstorms and on the lion’s claw. But man became fearful of life itself – indeed, of his very being.”
    Peter Wessel Zapffe

  • #17
    Arthur Schopenhauer
    “Compassion is the basis of morality.”
    Arthur Schopenhauer

  • #18
    Arthur Schopenhauer
    “A man can be himself only so long as he is alone; and if he does not love solitude, he will not love freedom; for it is only when he is alone that he is really free.”
    Arthur Schopenhauer, Essays and Aphorisms

  • #19
    Arthur Schopenhauer
    “Talent hits a target no one else can hit. Genius hits a target no one else can see.”
    Arthur Schopenhauer

  • #20
    Arthur Schopenhauer
    “One should use common words to say uncommon things”
    Arthur Schopenhauer

  • #21
    Arthur Schopenhauer
    “A high degree of intellect tends to make a man unsocial.”
    Arthur Schopenhauer, The Wisdom of Life and Counsels and Maxims

  • #22
    Arthur Schopenhauer
    “We will gradually become indifferent to what goes on in the minds of other people when we acquire a knowledge of the superficial nature of their thoughts, the narrowness of their views and of the number of their errors. Whoever attaches a lot of value to the opinions of others pays them too much honor.”
    Schopenhauer, Arthur, The Philosophy of Schopenhauer

  • #23
    Arthur Schopenhauer
    “If children were brought into the world by an act of pure reason alone, would the human race continue to exist? Would not a man rather have so much sympathy with the coming generation as to spare it the burden of existence, or at any rate not take it upon himself to impose that burden upon it in cold blood?”
    Arthur Schopenhauer, Studies in Pessimism: The Essays

  • #24
    Arthur Schopenhauer
    “What disturbs and depresses young people is the hunt for happiness on the firm assumption that it must be met with in life. From this arises constantly deluded hope and so also dissatisfaction. Deceptive images of a vague happiness hover before us in our dreams, and we search in vain for their original. Much would have been gained if, through timely advice and instruction, young people could have had eradicated from their minds the erroneous notion that the world has a great deal to offer them.”
    Arthur Schopenhauer

  • #25
    Arthur Schopenhauer
    “It would be better if there were nothing. Since there is more pain than pleasure on earth, every satisfaction is only transitory, creating new desires and new distresses, and the agony of the devoured animal is always far greater than the pleasure of the devourer”
    Arthur Schopenhauer

  • #26
    Arthur Schopenhauer
    “Life swings like a pendulum backward and forward between pain and boredom.”
    Arthur Schopenhauer

  • #27
    Arthur Schopenhauer
    “The inexpressible depth of music, so easy to understand and yet so inexplicable, is due to the fact that it reproduces all the emotions of our innermost being, but entirely without reality and remote from its pain… Music expresses only the quintessence of life and its events, never these themselves.”
    Arthur Schopenhauer

  • #28
    Arthur Schopenhauer
    “Man can do what he wills but he cannot will what he wills.”
    Arthur Schopenhauer

  • #29
    Arthur Schopenhauer
    “To be alone is the fate of all great minds—a fate deplored at times, but still always chosen as the less grievous of two evils.”
    Arthur Schopenhauer

  • #30
    Arthur Schopenhauer
    “A man is never happy, but spends his whole life in striving after something that he thinks will make him so; he seldom attains his goal, and when he does, it is only to be disappointed; he is mostly shipwrecked in the end, and comes into harbour with mast and rigging gone. And then, it is all one whether he is happy or miserable; for his life was never anything more than a present moment always vanishing; and now it is over.”
    Arthur Schopenhauer, Studies in Pessimism: The Essays



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