Gediminas > Gediminas's Quotes

“I believe in the salvation of humanity, in the future of cyanide...”
― Emil Cioran

“A network can be destroyed by noises that attack and transform it, if the codes in place are unable to normalize and repress them. Although the new order is not contained in the structure of the old, it is nonetheless not a product of chance. It is created by the substitution of new differences for the old differences. Noise is the source of these mutations in the structuring codes. For despite the death it contains, noise carries order within itself; it carries new information. This may seem strange. But noise does in fact create a meaning: first, because the interruption of a message signifies the interdiction of the transmitted meaning, signifies censorship and rarity; and second, because the very absence of meaning in pure noise or in the meaningless repetition of a message, by unchanneling auditory sensations, frees the listener’s imagination. The absence of meaning is in this case the presence of all meanings, absolute ambiguity, a construction outside meaning. The presence of noise makes sense, makes meaning. It makes possible the creation of a new order on another level of organization, of a new code in another network.”
― Jacques Attali, Noise: The Political Economy of Music

“Everything excellent is as difficult as it is rare.”
― Baruch Spinoza, Ethics

“You're on Earth. There's no cure for that.”
― Samuel Beckett

“The worst illiterate is the political illiterate, he doesn’t hear, doesn’t speak, nor participates in the political events. He doesn’t know the cost of life, the price of the bean, of the fish, of the flour, of the rent, of the shoes and of the medicine, all depends on political decisions. The political illiterate is so stupid that he is proud and swells his chest saying that he hates politics. The imbecile doesn’t know that, from his political ignorance is born the prostitute, the abandoned child, and the worst thieves of all, the bad politician, corrupted and flunky of the national and multinational companies.”
― Bertolt Brecht

“Eternal tourists of ourselves, there is no landscape but what we are. We possess nothing, for we don’t even possess ourselves. We have nothing because we are nothing. What hand will I reach out, and to what universe? The universe isn’t mine: it’s me.”
― Fernando Pessoa, The Book of Disquiet

“The more images I gathered from the past, I said, the more unlikely it seemed to me that the past had actually happened in this or that way, for nothing about it could be called normal: most of it was absurd, and if not absurd, then appalling.”
― W.G. Sebald, Vertigo

“Of what use is a philosopher who doesn't hurt anybody's feelings?”
― Diogenes of Sinope

“A roll of the dice will never abolish chance.”
― Stéphane Mallarmé

“There's only two types of people in the world: the ones that entertain, and the ones that observe.”
― Britney Spears

“Perhaps history this century, thought Eigenvalue, is rippled with gathers in its fabric such that if we are situated, as Stencil seemed to be, at the bottom of a fold, it's impossible to determine warp, woof, or pattern anywhere else. By virtue, however, of existing in one gather it is assumed there are others, compartmented off into sinuous cycles each of which had come to assume greater importance than the weave itself and destroy any continuity. Thus it is that we are charmed by the funny-looking automobiles of the '30's, the curious fashions of the '20's, the particular moral habits of our grandparents. We produce and attend musical comedies about them and are conned into a false memory, a phony nostalgia about what they were. We are accordingly lost to any sense of continuous tradition. Perhaps if we lived on a crest, things would be different. We could at least see.”
― Thomas Pynchon, V.

“So, once Petrakov wanted to go to sleep but, lying down, missed the bed. He hit the floor so hard he lay there unable to get up.

So Petrakov mustered his remaining strength and got on his hands and knees. But his strength abandoned him and he fell on his stomach again, and he just lies there.

Petrakov lay on the floor about five hours. At first he just lay there, but then he fell asleep.

Sleep refreshed Petrakov’s strength. He woke up invigorated, got up, walked around the room and cautiously lay down on the bed. “Well,” he thought, “now I’ll get some sleep.” But now he’s not feeling very sleepy. So Petrakov keeps turning in his bed and can’t fall asleep.

And that’s it, more or less.”
― Daniil Kharms, Today I Wrote Nothing: The Selected Writings

“Life has become the ideology of its own absence.”
― Theodor W. Adorno, Minima Moralia: Reflections on a Damaged Life

“He who stands aloof runs the risk of believing himself better than others and misusing his critique of society as an ideology for his private interest. While he gropingly forms his own life in the frail image of a true existence, he should never forget its frailty,
nor how little the image is a substitute for true life. Against such
awareness, however, pulls the momentum of the bourgeois within him.”
― Theodor W. Adorno, Minima Moralia: Reflections on a Damaged Life

“Things were somehow so good that they were in danger of becoming very bad because what is fully mature is very close to rotting”
― Clarice Lispector, A Hora da Estrela

“The utilization of power in a decaying system is a necrophilic experience.”
― Reza Negarestani, Cyclonopedia: Complicity with Anonymous Materials

“It is one thing to explain the causal origins of thinking, as science commendably does; it is an entirely different thing to conflate thinking in its formal or rule-governed dimension with its evolutionary genesis. Being conditioned is not the same as being constituted. Such a conflation not only sophistically elides the distinction between the substantive and the formal, it also falls victim to a dogmatic metaphysics that is impulsively blind to its own epistemological and methodological bases qua origins.
It is this genetic fallacy that sanctions the demotion of general intelligence as qualitatively distinct to a mere quantitative account of intelligent behaviours prevalent in nature. It should not come as a any surprise that this is exactly the jaded gesture of antihumanism upon whose shoddy pillars today's discourse of posthumanism supports its case. Talk of thinking forests, rocks, worn shoes, and ethereal beings goes hand in hand with the cult of technological singularity, musings on Skynet or the Market as speculative posthuman intelligence, and computers endowed with intellectual intuition. And again, by now it should have become obvious that, despite the seeming antagonism between these two camps - one promoting the so-called egalitarianism of going beyond human conditions by dispensing with the rational resources of critique, the other advancing the speculative aspects of posthuman supremacy on the grounds of the technological overcoming of the human condition - they both in fact belong to the arsenal of today's neoliberal capitalism in its full-on assault on any account of intelligence that may remotely insinuate an ambition for collective rationality and imagination.”
― Reza Negarestani, Intelligence and Spirit

“What this world needs is truth, not consolation. It must find itself in its ordeal and by way of its restlessness, not in the solace of edifying discourses that do nothing but pile on more testimony to its misery.”
― Jean-Luc Nancy, Hegel: The Restlessness Of The Negative

“You think I'm a sissy?
I will sodomize you and face-fuck you.”
― Catullus, The Complete Poems

“Even the subject’s destruction of himself cannot take place without libidinal satisfaction.”
― Sigmund Freud