Rose > Rose's Quotes

“Of course it is happening inside your head, Harry, but why on earth should that mean that it is not real?”
― J.K. Rowling, Harry Potter and the Deathly Hallows

“We read to know we're not alone.”
― William Nicholson, Shadowlands: A Play

“A man's vanity is more fragile that you might think. It's easy for us to mistake shyness for coldness, and silence for indifference.”
― Lisa Kleypas, Devil in Winter

“My feelings are too loud for words and too shy for the world.”
― Dejan Stojanovic

“I believe I’m going to die doing the things I was born to do. I believe I’m going to die high off the people. I believe I’m going to die a revolutionary in the international revolutionary proletarian struggle.”
― Fred Hampton

“We don’t think you fight fire with fire best ; we think you fight fire with water best. We’re going to fight racism not with racism, but we’re going to fight with solidarity. We say we’re not going to fight capitalism with black capitalism, but we’re going to fight it with socialism. We’re stood up and said we’re not going to fight reactionary pigs and reactionary state’s attorneys like this and reactionary state’s attorneys like Hanrahan with any other reactions on our part. We’re going to fight their reactions with all of us people getting together and having an international proletarian revolution.”
― Fred Hampton

“You can jail a Revolutionary, but you can't jail the Revolution.”
― Fred Hampton

“If you dare to struggle, you dare to win. If you dare not struggle, then damn it, you don't deserve to win.”
― Fred Hampton

“If you walk through life and don't help anybody, you haven't had much of a life”
― Fred Hampton

“We've got to face the fact that some people say you fight fire best with fire, but we say you put fire out best with water. We say you don't fight racism with racism. We're gonna fight racism with solidarity.”
― Fred Hampton, I Am A Revolutionary: Fred Hampton Speaks

“The essence of oppression is that one is defined from the outside by those who define themselves as superior by criteria of their own choice.”
― Andrea Dworkin

“In her heart she is a mourner for those who have not survived. In her soul she is a warrior for those who are now as she was then. In her life she is both celebrant and proof of women's capacity and will to survive, to become, to act, to change self and society. And each year she is stronger and there are more of her.”
― Andrea Dworkin

“A commitment to sexual equality with men is a commitment to becoming the rich instead of the poor, the rapist instead of the raped, the murderer instead of the murdered.”
― Andrea Dworkin

“Male supremacy is fused into the language, so that every sentence both heralds and affirms it. Thought, experienced primarily as language, is permeated by the linguistic and perceptual values developed expressly to subordinate women. Men have defined the parameters of every subject. All feminist arguments, however radical in intent or consequence, are with or against assertions or premises implicit in the male system, which is made credible or authentic by the power of men to name. No transcendence of the male system is possible as long as men have the power of naming... As Prometheus stole fire from the gods, so feminists will have to steal the power of naming from men, hopefully to better effect.”
― Andrea Dworkin

“The tragedy is that women so committed to survival cannot recognize that they are committing suicide.”
― Andrea Dworkin

“Men often react to women’s words—speaking and writing—as if they were acts of violence; sometimes men react to women’s words with violence. So we lower our voices. Women whisper. Women apologize. Women shut up. Women trivialize what we know. Women shrink. Women pull back. Most women have experienced enough dominance from men—control, violence, insult, contempt—that no threat seems empty.”
― Andrea Dworkin, Intercourse

“Capitalism is not wicked or cruel when the commodity is the whore; profit is not wicked or cruel when the alienated worker is a female piece of meat; corporate bloodsucking is not wicked or cruel when the corporations in question, sell cunt; racism is not wicked or cruel when the black cunt or yellow cunt or red cunt or Hispanic cunt or Jewish cunt has her legs splayed for any man's pleasure; poverty is not wicked or cruel when it is the poverty of dispossessed women who have only themselves to sell; violence by the powerful against the powerless is not wicked or cruel when it is called sex; slavery is not wicked or cruel when it is sexual slavery; torture is not wicked or cruel when the tormented are women, whores, cunts. The new pornography is left-wing; and the new pornography is a vast graveyard where the Left has gone to die. The Left cannot have its whores and its politics too.”
― Andrea Dworkin, Pornography: Men Possessing Women

“Inferiority is not banal or incidental even when it happens to women. It is not a petty affliction like bad skin or
circles under the eyes. It is not a superficial flaw in an otherwise
perfect picture. It is not a minor irritation, nor is it a trivial
inconvenience, an occasional aggravation, or a regrettable but
(frankly) harmless lapse in manners. It is not a “point of view”
that some people with soft skins find “ offensive. ” It is the deep
and destructive devaluing of a person in life, a shredding of dignity and self-respect, an imposed exile from human worth
and human recognition, the forced alienation of a person from
even the possibility of wholeness or internal integrity. Inferiority
puts rightful self-love beyond reach, a dream fragmented by
insult into a perpetually recurring nightmare; inferiority creates
a person broken and humiliated inside. The fragments—
scattered pieces and sharp slivers of someone who can never
be made whole—are then taken to be the standard of what is
normal in her kind: women are like that. The insult that hurt
her—inferiority as an assault, ongoing since birth—is seen as a
consequence, not a cause, of her so-called nature, an inferior nature. In English, a graceful language, she is even called a
piece. It is likely to be her personal experience that she is insufficiently
loved. Her subjectivity itself is second-class, her experiences
and perceptions inferior in the world as she is inferior
in the world. Her experience is recast into a psychologically
pejorative judgment: she is never loved enough because she is
needy, neurotic, the insufficiency of love she feels being in and
of itself evidence of a deep-seated and natural dependency. Her
personal experiences or perceptions are never credited as having
a hard core of reality to them. She is, however, never loved
enough. In truth; in point of fact; objectively: she is never loved
enough. As Konrad Lorenz wrote: “ I doubt if it is possible to
feel real affection for anybody who is in every respect one’s inferior.
” 1 There are so many dirty names for her that one rarely
learns them all, even in one’s native language.”
― Andrea Dworkin, Intercourse

“Surely the freedom of women must mean more to us than the freedom of pimps.”
― Andrea Dworkin