Martin Browne > Martin's Quotes

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  • #1
    Søren Kierkegaard
    “How did I get into the world? Why was I not asked about it and why was I not informed of the rules and regulations but just thrust into the ranks as if I had been bought by a peddling shanghaier of human beings? How did I get involved in this big enterprise called actuality? Why should I be involved? Isn't it a matter of choice? And if I am compelled to be involved, where is the manager—I have something to say about this. Is there no manager? To whom shall I make my complaint?”
    Søren Kierkegaard

  • #2
    Noam Chomsky
    “I was never aware of any other option but to question everything.”
    Noam Chomsky

  • #3
    Noam Chomsky
    “It is the responsibility of intellectuals to speak the truth and expose lies.”
    Noam Chomsky

  • #4
    Noam Chomsky
    “That is what I have always understood to be the essence of anarchism: the conviction that the burden of proof has to be placed on authority, and that it should be dismantled if that burden cannot be met.”
    Noam Chomsky

  • #5
    Frantz Fanon
    “Sometimes people hold a core belief that is very strong. When they are
    presented with evidence that works against that belief, the new
    evidence cannot be accepted. It would create a feeling that is
    extremely uncomfortable, called cognitive dissonance. And because it
    is so important to protect the core belief, they will rationalize,
    ignore and even deny anything that doesn't fit in with the core belief.”
    Frantz Fanon, Black Skin, White Masks

  • #6
    Frantz Fanon
    “Violence is man re-creating himself. ”
    Frantz Fanon

  • #7
    Frantz Fanon
    “The unpreparedness of the educated classes, the lack of practical links between them and the mass of the people, their laziness, and, let it be said, their cowardice at the decisive moment of the struggle will give rise to tragic mishaps.”
    Frantz Fanon, The Wretched of the Earth

  • #8
    Frantz Fanon
    “A man who has a language consequently possesses the world expressed and implied by that language.”
    Frantz Fanon, Black Skin, White Masks

  • #9
    Malcolm X
    “I'm for truth, no matter who tells it. I'm for justice, no matter who it is for or against. I'm a human being, first and foremost, and as such I'm for whoever and whatever benefits humanity as a whole.”
    Malcolm X

  • #10
    Malcolm X
    “Usually when people are sad, they don't do anything. They just cry over their condition. But when they get angry, they bring about a change.”
    Malcolm X

  • #11
    Malcolm X
    “If you're not careful, the newspapers will have you hating the people who are being oppressed, and loving the people who are doing the oppressing.”
    Malcolm X

  • #12
    Malcolm X
    “So early in my life, I had learned that if you want something, you had better make some noise.”
    Malcolm X, The Autobiography of Malcolm X [Japanese-Language Edition].

  • #13
    Malcolm X
    “The media's the most powerful entity on earth. They have the power to make the innocent guilty and to make the guilty innocent, and that's power. Because they control the minds of the masses.”
    Malcolm X

  • #14
    Malcolm X
    “We cannot think of being acceptable to others until we have first proven acceptable to ourselves.”
    Malcolm X

  • #15
    Malcolm X
    “Hence I have no mercy or compassion in me for a society that will crush people, and then penalize them for not being able to stand up under the weight.”
    Malcolm X, The Autobiography of Malcolm X

  • #16
    Malcolm X
    “Don't be in a hurry to condemn because he doesn't do what you do or think as you think or as fast. There was a time when you didn't know what you know today.”
    Malcolm X

  • #17
    Malcolm X
    “How can you thank a man for giving you what's already yours? How then can you thank him for giving you only part of what is yours?”
    Malcolm X

  • #18
    Malcolm X
    “I believe that there will be ultimately be a clash between the oppressed and those who do the oppressing. I believe that there will be a clash between those who want freedom, justice and equality for everyone and those who want to continue the system of exploitation. I believe that there will be that kind of clash, but I don't think it will be based on the color of the skin...”
    Malcolm X

  • #19
    Hermann Hesse
    “Now what we call "bourgeois," when regarded as an element always to be found in human
    life, is nothing else than the search for a balance. It is the striving after a mean between the
    countless extremes and opposites that arise in human conduct. If we take any one of these
    coupled opposites, such as piety and profligacy, the analogy is immediately comprehensible. It is
    open to a man to give himself up wholly to spiritual views, to seeking after God, to the ideal of saintliness. On the other hand, he can equally give himself up entirely to the life of instinct, to
    the lusts of the flesh, and so direct all his efforts to the attainment of momentary pleasures. The
    one path leads to the saint, to the martyrdom of the spirit and surrender to God. The other path
    leads to the profligate, to the martyrdom of the flesh, the surrender to corruption. Now it is
    between the two, in the middle of the road, that the bourgeois seeks to walk. He will never
    surrender himself either to lust or to asceticism. He will never be a martyr or agree to his own
    destruction. On the contrary, his ideal is not to give up but to maintain his own identity. He
    strives neither for the saintly nor its opposite. The absolute is his abhorrence. He may be ready to
    serve God, but not by giving up the fleshpots. He is ready to be virtuous, but likes to be easy and
    comfortable in this world as well. In short, his aim is to make a home for himself between two
    extremes in a temperate zone without violent storms and tempests; and in this he succeeds
    though it be at the cost of that intensity of life and feeling which an extreme life affords. A man
    cannot live intensely except at the cost of the self. Now the bourgeois treasures nothing more
    highly than the self (rudimentary as his may be). And so at the cost of intensity he achieves his
    own preservation and security. His harvest is a quiet mind which he prefers to being possessed
    by God, as he does comfort to pleasure, convenience to liberty, and a pleasant temperature to that
    deathly inner consuming fire. The bourgeois is consequently by nature a creature of weak
    impulses, anxious, fearful of giving himself away and easy to rule. Therefore, he has substituted
    majority for power, law for force, and the polling booth for responsibility.”
    Hermann Hesse, Steppenwolf

  • #20
    Jordan B. Peterson
    “Order is not enough. You can’t just be stable, and secure, and unchanging, because there are still vital and important new things to be learned. Nonetheless, chaos can be too much. You can’t long tolerate being swamped and overwhelmed beyond your capacity to cope while you are learning what you still need to know. Thus, you need to place one foot in what you have mastered and understood and the other in what you are currently exploring and mastering. Then you have positioned yourself where the terror of existence is under control and you are secure, but where you are also alert and engaged. That is where there is something new to master and some way that you can be improved. That is where meaning is to be found.”
    Jordan B. Peterson, 12 Rules for Life: An Antidote to Chaos

  • #21
    Jordan B. Peterson
    “Nietzsche said that a man’s worth was determined by how much truth he could tolerate”
    Jordan B. Peterson, 12 Rules for Life: An Antidote to Chaos

  • #22
    Jordan B. Peterson
    “A naively formulated goal transmutes, with time, into the sinister form of the life-lie. One forty-something client told me his vision, formulated by his younger self: “I see myself retired, sitting on a tropical beach, drinking margaritas in the sunshine.” That’s not a plan. That’s a travel poster. After eight margaritas, you’re fit only to await the hangover. After three weeks of margarita-filled days, if you have any sense, you’re bored stiff and self-disgusted. In a year, or less, you’re pathetic. It’s just not a sustainable approach to later life. This kind of oversimplification and falsification is particularly typical of ideologues. They adopt a single axiom: government is bad, immigration is bad, capitalism is bad, patriarchy is bad. Then they filter and screen their experiences and insist ever more narrowly that everything can be explained by that axiom. They believe, narcissistically, underneath all that bad theory, that the world could be put right, if only they held the controls.”
    Jordan B. Peterson, 12 Rules for Life: An Antidote to Chaos

  • #23
    Charles Horton Cooley
    “I am not what I think I am, and I am not what you think I am. I am what I think you think I am.”
    Charles Horton Cooley

  • #24
    I like it when somebody gets excited about something. It's nice.
    “I like it when somebody gets excited about something. It's nice.”
    J.D. Salinger, The Catcher in the Rye

  • #25
    Tacitus
    “The desire for safety stands against every great and noble enterprise.”
    Tacitus

  • #26
    Marianne Williamson
    “Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness that most frightens us. We ask ourselves, 'Who am I to be brilliant, gorgeous, talented, fabulous?' Actually, who are you not to be? You are a child of God. Your playing small does not serve the world. There is nothing enlightened about shrinking so that other people won't feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It's not just in some of us; it's in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we are liberated from our own fear, our presence automatically liberates others.”
    Marianne Williamson, A Return to Love: Reflections on the Principles of "A Course in Miracles"



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