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  • #1
    Derrick A. Bell
    “Education leads to enlightenment. Enlightenment opens the way to empathy. Empathy foreshadows reform.”
    Derrick A. Bell, Faces at the Bottom of the Well: The Permanence of Racism

  • #2
    Derrick A. Bell
    “However self-sufficient we may fancy ourselves, we exist only in relation -- to our friend, family, and life partners; to those we teach and mentor; to our co-workers, neighbors, strangers; and even to forces we cannot fully conceive of, let alone define. In many ways, we are our relationships.”
    Derrick Bell, Ethical Ambition: Living a Life of Meaning and Worth

  • #3
    Derrick A. Bell
    “Everybody at some level believes in it. It's a deeply seductive image. The image that we all want, as oppressed people, is an image of our masters finally loving us and recognizing our humanity. It is this image that keeps prostitutes with their pimps, the colonized with their colonizers and battered women with their batterers. Everybody dreams of one day being safe.”
    Derrick Bell, Silent Covenants: Brown v. Board of Education and the Unfulfilled Hopes for Racial Reform

  • #4
    Derrick A. Bell
    “By refusing to accept white dominance in our schools, places of work, communities, and, yes, among those whites who consider us friends, we both show a due regard for our humanity and often convey enlightenment to whites deeply immersed in the still-widespread, deeply held beliefs of a white-dominated society.”
    Derrick Bell, Silent Covenants: Brown v. Board of Education and the Unfulfilled Hopes for Racial Reform

  • #5
    Derrick A. Bell
    “The goal was organized resistance to racial subjugation, and its harassing effect was probably more potent precisely because they risked so much without either economic or political power and with no certainty that they could change a system that they had known and hated all of their lives.”
    Derrick Bell, Silent Covenants: Brown v. Board of Education and the Unfulfilled Hopes for Racial Reform

  • #6
    Mary Beard
    “it doesn’t much matter what line you take as a woman, if you venture into traditional male territory, the abuse comes anyway. It is not what you say that prompts it, it’s simply the fact that you’re saying it.”
    Mary Beard, Women & Power: A Manifesto

  • #7
    Rebecca Solnit
    “The moment when mortality, ephemerality, uncertainty, suffering, or the possibility of change arrives can split a life in two. Facts and ideas we might have heard a thousand times assume a vivid, urgent, felt reality. We knew them then, but they matter now. They are like guests that suddenly speak up and make demands upon us; sometimes they appear as guides, sometimes they just wreck what came before or shove us out the door. We answer them, when we answer, with how we lead our lives. Sometimes what begins as bad news prompts the true path of a life, a disruptive visitor that might be thanked only later. Most of us don’t change until we have to, and crisis is often what obliges us to do so. Crises are often resolved only through anew identity and new purpose, whether it’s that of a nation or a single human being.”
    Rebecca Solnit, The Faraway Nearby

  • #8
    Rebecca Solnit
    “To tell a story is always to translate the raw material into a specific shape, to select out of the boundless potential facts those that seem salient.”
    Rebecca Solnit, The Faraway Nearby

  • #9
    Rebecca Solnit
    “The stars we are given. The constellations we make. That is to say, stars exist in the cosmos, but constellations are the imaginary lines we draw between them, the readings we give the sky, the stories we tell.”
    Rebecca Solnit, Storming the Gates of Paradise: Landscapes for Politics

  • #10
    Rebecca Solnit
    “We are, as a culture, moving to a future with more people and more voices and more possibilities. Some people are being left behind, not because the future is intolerant of them but because they are intolerant of this future.”
    Rebecca Solnit, Whose Story Is This? Old Conflicts, New Chapters

  • #11
    Zadie Smith
    “You don't have favourites among your children, but you do have allies. ”
    Zadie Smith, On Beauty

  • #12
    Audre Lorde
    “To search for power within myself means I must be willing to move through being afraid to whatever lies beyond. If I look at my most vulnerable places and acknowledge the pain I have felt, I can remove the source of that pain from my enemies' arsenals. My history cannot be used to feather my enemies' arrows then, and that lessens their power over me. Nothing I accept about myself can be used against me to diminish me. I am who I am, doing what I came to do, acting upon you like a drug or a chisel to remind you of your me-ness, as I discover you in myself.”
    Audre Lorde

  • #13
    Audre Lorde
    “We are all more blind to what we have than to what we have not.”
    Audre Lorde, Sister Outsider: Essays and Speeches

  • #14
    Audre Lorde
    “The quality of light by which we scrutinize our lives has direct bearing upon the product which we live, and upon the changes which we hope to bring about through those lives.”
    Audre Lorde

  • #15
    George Saunders
    “A culture's ability to understand the world and itself is critical to its survival. But today we are led into the arena of public debate by seers whose main gift is their ability to compel people to continue to watch them.”
    George Saunders, The Braindead Megaphone

  • #16
    George Saunders
    “If you want your Storys to end happy, try being niser.”
    George Saunders, Fox 8

  • #17
    George Saunders
    “At times, they're so Right and I'm so Left, we agree.”
    George Saunders, The Braindead Megaphone

  • #18
    Miranda July
    “I flitted around the city either turning heads or else walking by heads just as they were turning.”
    Miranda July, The First Bad Man

  • #19
    Yuval Noah Harari
    “There are no gods, no nations, no money and no human rights, except in our collective imagination.”
    Yuval Noah Harari, Sapiens: A Brief History of Humankind

  • #20
    Rutger Bregman
    “In fact, it has become increasingly profitable not to innovate. Imagine just how much progress we’ve missed out on because thousands of bright minds have frittered away their time dreaming up hyper complex financial products that are ultimately only destructive.”
    Rutger Bregman, Utopia for Realists: How We Can Build the Ideal World

  • #21
    Rutger Bregman
    “Giving away free housing, it turned out, was actually a windfall for the state budget. State economists calculated that a drifter living on the street cost the government $16,670 a year (for social services, police, courts, etc.). An apartment plus professional counseling, by contrast, cost a modest $11,000.30 The numbers are clear. Today, Utah is on course to eliminate chronic homelessness entirely, making it the first state in the U.S. to successfully address this problem. All while saving a fortune.”
    Rutger Bregman, Utopia for Realists: How We Can Build the Ideal World

  • #22
    Rutger Bregman
    “To understand where things went wrong, we have to go back 15,000 years to the end of the last ice age. Up until then the planet had been sparsely populated and people banded together to stave off the cold. Rather than a struggle for survival, it was a snuggle for survival in which we kept each other warm.”
    Rutger Bregman

  • #23
    Barbara Ehrenreich
    “I was raised the old-fashioned way, with a stern set of moral principles: Never lie, cheat, steal or knowingly spread a venereal disease. Never speed up to hit a pedestrian or, or course, stop to kick a pedestrian who has already been hit. From which it followed, of course, that one would never ever -- on pain of deletion from dozens of Christmas card lists across the country -- vote Republican. ”
    Barbara Ehrenreich

  • #24
    Barbara Ehrenreich
    “A lot of what we experience as strength comes from knowing what to do with weakness.”
    Barbara Ehrenreich, Nickel and Dimed: On (Not) Getting By in America

  • #25
    Thi Bui
    “To understand how my father became the way he was, I had to learn what happened to him as a little boy. It took a long time to learn the right questions to ask.”
    Thi Bui, The Best We Could Do

  • #26
    Thi Bui
    “This — not any particular piece of Vietnamese culture — is my inheritance, the inexplicable need and extraordinary ability to run when the shit hits the fan. My refugee reflex.”
    Thi Bui

  • #27
    Thi Bui
    “This - not any particular piece of Vietnamese culture - is my inheritance: the inexplicable need and extraordinary ability to run when the shit hits the fan. My refugee reflex.”
    Thi Bui, The Best We Could Do

  • #28
    Keeanga-Yamahtta Taylor
    “Justice is not a natural part of the lifecycle of the United States, nor is it a product of evolution; it is always the outcome of struggle.”
    Keeanga-Yamahtta Taylor, From #BlackLivesMatter to Black Liberation

  • #29
    Keeanga-Yamahtta Taylor
    “Always ally yourself with those on the bottom, on the margins, and at the periphery of the centers of power. And in doing so, you will land yourself at the very center of some of the most important struggles of our society and our history.”
    Keeanga-Yamahtta Taylor, How We Get Free: Black Feminism and the Combahee River Collective

  • #30
    Wallace Shawn
    “ANDRÉ: . . . And when I was at Findhorn I met this extraordinary English tree expert who had devoted himself to saving trees, and he’d just got back from Washington lobbying to save the Redwoods. And he was eighty-four years old, and he always travels with a backpack because he never knows where he’s going to be tomorrow. And when I met him at Findhorn he said to me, “Where are you from?” And I said, “New York.” And he said, “Ah, New York, yes, that’s a very interesting place. Do you know a lot of New Yorkers who keep talking about the fact that they want to leave, but never do?” And I said, “Oh, yes.” And he said, “Why do you think they don’t leave?” And I gave him different banal theories. And he said, “Oh, I don’t think it’s that way at all.” He said, “I think that New York is the new model for the new concentration camp, where the camp has been built by the inmates themselves, and the inmates are the guards, and they have this pride in this thing that they’ve built—they’ve built their own prison—and so they exist in a state of schizophrenia where they are both guards and prisoners. And as a result they no longer have—having been lobotomized—the capacity to leave the prison they’ve made or even to see it as a prison.” And then he went into his pocket, and he took out a seed for a tree, and he said, “This is a pine tree.” And he put it in my hand. And he said, “Escape before it’s too late.”
    Wallace Shawn, My Dinner With André



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