Andrew > Andrew's Quotes

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  • #1
    Edward Abbey
    “One final paragraph of advice: do not burn yourselves out. Be as I am - a reluctant enthusiast....a part-time crusader, a half-hearted fanatic. Save the other half of yourselves and your lives for pleasure and adventure. It is not enough to fight for the land; it is even more important to enjoy it. While you can. While it’s still here. So get out there and hunt and fish and mess around with your friends, ramble out yonder and explore the forests, climb the mountains, bag the peaks, run the rivers, breathe deep of that yet sweet and lucid air, sit quietly for a while and contemplate the precious stillness, the lovely, mysterious, and awesome space. Enjoy yourselves, keep your brain in your head and your head firmly attached to the body, the body active and alive, and I promise you this much; I promise you this one sweet victory over our enemies, over those desk-bound men and women with their hearts in a safe deposit box, and their eyes hypnotized by desk calculators. I promise you this; You will outlive the bastards.”
    Edward Abbey

  • #2
    Edward Abbey
    “No more cars in national parks. Let the people walk. Or ride horses, bicycles, mules, wild pigs--anything--but keep the automobiles and the motorcycles and all their motorized relatives out. We have agreed not to drive our automobiles into cathedrals, concert halls, art museums, legislative assemblies, private bedrooms and the other sanctums of our culture; we should treat our national parks with the same deference, for they, too, are holy places. An increasingly pagan and hedonistic people (thank God!), we are learning finally that the forests and mountains and desert canyons are holier than our churches. Therefore let us behave accordingly.”
    Edward Abbey, Desert Solitaire

  • #3
    René Daumal
    “You cannot stay on the summit forever; you have to come down again. So why bother in the first place? Just this: What is above knows what is below, but what is below does not know what is above. One climbs, one sees. One descends, one sees no longer, but one has seen. There is an art of conducting oneself in the lower regions by the memory of what one saw higher up. When one can no longer see, one can at least still know.”
    Rene Daumal

  • #4
    Peter V. Brett
    “We are what we choose to be, girl,' she said. 'Let others determine your worth, and you've already lost, because no one wants people worth more than themselves.”
    Peter V. Brett, The Warded Man

  • #5
    Alexandra Horowitz
    “Few celebrate a dog who jumps at people as they approach--but start with the premise that it is we who keep ourselves (and our faces) unbearably far away, and we can come to a mutual understanding.”
    Alexandra Horowitz, Inside of a Dog: What Dogs See, Smell, and Know

  • #6
    Alexandra Horowitz
    “By standard intelligence texts, the dogs have failed at the puzzle. I believe, by contrast that they have succeeded magnificently. They have applied a novel tool to the task. We are that tool. Dogs have learned this--and they see us as fine general-purpose tools, too: useful for protection, acquiring food, providing companionship. We solve the puzzles of closed doors and empty water dishes. In the folk psychology of dogs, we humans are brilliant enough to extract hopelessly tangled leashes from around trees; we can conjure up an endless bounty of foodstuffs and things to chew. How savvy we are in dogs' eyes! It's a clever strategy to turn to us after all. The question of the cognitive abilities of dogs is thereby transformed; dogs are terrific at using humans to solve problems, but not as good at solving problems when we're not around.”
    Alexandra Horowitz, Inside of a Dog: What Dogs See, Smell, and Know

  • #7
    Alexandra Horowitz
    “When it comes to describing our potential physical and cognitive capacities, we are individuals first, and members of the human race second.”
    Alexandra Horowitz, Inside of a Dog: What Dogs See, Smell, and Know

  • #8
    Alexandra Horowitz
    “in training a dog you must reward only those behaviors you desire the dog to repeat endlessly.”
    Alexandra Horowitz, Inside of a Dog: What Dogs See, Smell, and Know

  • #9
    William B. Irvine
    “Indeed, pursuing pleasure, Seneca warns, is like pursuing a wild beast: On being captured, it can turn on us and tear us to pieces. Or, changing the metaphor a bit, he tells us that intense pleasures, when captured by us, become our captors, meaning that the more pleasures a man captures, “the more masters will he have to serve.”
    William B. Irvine, A Guide to the Good Life: The Ancient Art of Stoic Joy

  • #10
    William B. Irvine
    “Your primary desire, says Epictetus, should be your desire not to be frustrated by forming desires you won’t be able to fulfill.”
    William B. Irvine, A Guide to the Good Life: The Ancient Art of Stoic Joy

  • #11
    William B. Irvine
    “By contemplating the impermanence of everything in the world, we are forced to recognize that every time we do something could be the last time we do it, and this recognition can invest the things we do with a significance and intensity that would otherwise be absent.”
    William B. Irvine, A Guide to the Good Life: The Ancient Art of Stoic Joy

  • #12
    William B. Irvine
    “We humans are unhappy in large part because we are insatiable; after working hard to get what we want, we routinely lose interest in the object of our desire. Rather than feeling satisfied, we feel a bit bored, and in response to this boredom, we go on to form new, even grander desires.”
    William B. Irvine, A Guide to the Good Life: The Ancient Art of Stoic Joy

  • #13
    William B. Irvine
    “Throughout the millennia and across cultures, those who have thought carefully about desire have drawn the conclusion that spending our days working to get whatever it is we find ourselves wanting is unlikely to bring us either happiness or tranquility.”
    William B. Irvine, A Guide to the Good Life: The Ancient Art of Stoic Joy

  • #14
    William B. Irvine
    “One reason children are capable of joy is because they take almost nothing for granted.”
    William B. Irvine, A Guide to the Good Life: The Ancient Art of Stoic Joy

  • #15
    William B. Irvine
    “To be virtuous, then, is to live as we were designed to live; it is to live, as Zeno put it, in accordance with nature.18 The Stoics would add that if we do this, we will have a good life.”
    William B. Irvine, A Guide to the Good Life: The Ancient Art of Stoic Joy

  • #16
    William B. Irvine
    “Indeed, anger can be thought of as anti-joy.”
    William B. Irvine, A Guide to the Good Life: The Ancient Art of Stoic Joy

  • #17
    William B. Irvine
    “It is impossible that happiness, and yearning for what is not present, should ever be united."3”
    William B. Irvine, Guide to the Good Life: The Ancient Art of Stoic Joy

  • #18
    Ayn Rand
    “I swear by my life and my love of it that I will never live for the sake of another man, nor ask another man to live for mine.”
    Ayn Rand, Atlas Shrugged

  • #19
    William  Ritter
    “I have ceased concerning myself with how things look to others, Abigail Rook. I suggest you do the same. In my experience, others are generally wrong.”
    William Ritter, Jackaby



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