Danie > Danie's Quotes

“Comedy is simply a funny way of being serious”
― Peter Ustinov

“Anyone who is considered funny will tell you, sometimes without even your asking, that deep inside they are very serious, neurotic, introspective people.”
― Wendy Wasserstein

“Human life is a comedy-one must play it seriously.”
― Alexandre Kojeve

“There's something vile (and all the more vile because ridiculous) in the tendency of feeble men to make universal tragedies out of the sad comedies of their private woes.”
― Fernando Pessoa

“Sometimes I can hear my bones straining under the weight of all the lives I'm not living.”
― Jonathan Safran Foer, Extremely Loud & Incredibly Close

“If there is no love in the world, we will make a new world, and we will give it walls, and we will furnish it with soft, red interiors, from the inside out, and give it a knocker that resonates like a diamond falling to a jeweller's felt so that we should never hear it. Love me, because love doesn't exist, and I have tried everything that does.”
― Jonathan Safran Foer, Everything Is Illuminated

“You cannot protect yourself from sadness without protecting yourself from happiness.”
― Jonathan Safran Foer

“Why didn't I learn to treat everything like it was the last time. My greatest regret was how much I believed in the future.”
― Jonathan Safran Foer, Extremely Loud & Incredibly Close

“I think and think and think, I‘ve thought myself out of happiness one million times, but never once into it.”
― Jonathan Safran Foer

“I'm sorry for my inability to let unimportant things go, for my inability to hold on to the important things.”
― Jonathan Safran Foer

“When I looked at you, my life made sense. Even the bad things made sense. They were necessary to make you possible.”
― Jonathan Safran Foer

“She wants to know if I love her, that's all anyone wants from anyone else, not love itself but the knowledge that love is there, like new batteries in the flashlight in the emergency kit in the hall closet.”
― Jonathan Safran Foer, Extremely Loud & Incredibly Close

“One day you will do things for me that you hate. That is what it means to be family.”
― Jonathan Safran Foer, Everything is Illuminated

“It's the tragedy of loving, you can't love anything more than something you miss.”
― Jonathan Safran Foer

“Humans are the only animal that blushes, laughs, has religion, wages war, and kisses with lips. So in a way, the more you kiss with lips, the more human you are. And the more you wage war.”
― Jonathan Safran Foer, Extremely Loud & Incredibly Close

“I hope that one day you will have the experience of doing something you do not understand for someone you love.”
― Jonathan Safran Foer, Extremely Loud & Incredibly Close

“We need enormous pockets, pockets big enough for our families and our friends, and even the people who aren't on our lists, people we've never met but still want to protect. We need pockets for boroughs and for cities, a pocket that could hold the universe.”
― Jonathan Safran Foer, Extremely Loud & Incredibly Close

“Brod's life was a slow realization that the world was not for her, and that for whatever reason, she would never be happy and honest at the same time. She felt as if she were brimming, always producing and hoarding more love inside her. But there was no release...

So she had to satisfy herself with the idea of love--loving the loving of things whose existence she didn't care at all about. Love itself became the object of her love. She loved herself in love, she loved loving love, as love loves loving, and was able, in that way, to reconcile herself with a world that fell so short of what she would have hoped for. It was not the world that was the great and saving lie, but her willingness to make it beautiful and fair, to live a once-removed life, in a world once-removed from the one in which everyone else seemed to exist.”
― Jonathan Safran Foer

“The bruises go away, and so does how you hate, and so does the feeling that everything you receive from life is something you have earned.”
― Jonathan Safran Foer, Everything Is Illuminated

“He awoke each morning with the desire to do right, to be a good and meaningful person, to be, as simple as it sounded and as impossible as it actually was, happy. And during the course of each day his heart would descend from his chest into his stomach. By early afternoon he was overcome by the feeling that nothing was right, or nothing was right for him, and by the desire to be alone. By evening he was fulfilled: alone in the magnitude of his grief, alone in his aimless guilt, alone even in his loneliness. I am not sad, he would repeat to himself over and over, I am not sad. As if he might one day convince himself. Or fool himself. Or convince others--the only thing worse than being sad is for others to know that you are sad. I am not sad. I am not sad. Because his life had unlimited potential for happiness, insofar as it was an empty white room. He would fall asleep with his heart at the foot of his bed, like some domesticated animal that was no part of him at all. And each morning he would wake with it again in the cupboard of his rib cage, having become a little heavier, a little weaker, but still pumping. And by the midafternoon he was again overcome with the desire to be somewhere else, someone else, someone else somewhere else. I am not sad.”
― Jonathan Safran Foer, Everything is Illuminated

“In the sunset of dissolution, everything is illuminated by the aura of nostalgia, even the guillotine.”
― Milan Kundera, The Unbearable Lightness of Being

“She was a genius of sadness, immersing herself in it, separating its numerous strands, appreciating its subtle nuances. She was a prism through which sadness could be divided into its infinite spectrum.”
― Jonathan Safran Foer, Everything is Illuminated

“This is love, she thought, isn't it? When you notice someone's absence and hate that absence more than anything? More, even, than you love his presence?”
― Jonathan Safran Foer, Everything is Illuminated

“It's true, I am afraid of dying. I am afraid of the world moving forward without me, of my absence going unnoticed, or worse, being some natural force propelling life on. Is it selfish? Am I such a bad person for dreaming of a world that ends when I do? I don't mean the world ending with respect to me, but every set of eyes closing with mine.”
― Jonathan Safran Foer, Everything is Illuminated

“If what's always distinguished bad writing--flat characters, a narrative world that's clichéd and not recognizably human, etc.--is also a description of today's world, then bad writing becomes an ingenious mimesis of a bad world. If readers simply believe the world is stupid and shallow and mean, then [Bret] Ellis can write a mean shallow stupid novel that becomes a mordant deadpan commentary on the badness of everything. Look man, we'd probably most of us agree that these are dark times, and stupid ones, but do we need fiction that does nothing but dramatize how dark and stupid everything is? In dark times, the definition of good art would seem to be art that locates and applies CPR to those elements of what's human and magical that still live and glow despite the times' darkness. Really good fiction could have as dark a worldview as it wished, but it'd find a way both to depict this world and to illuminate the possibilities for being alive and human in it.

Postmodern irony and cynicism's become an end in itself, a measure of hip sophistication and literary savvy. Few artists dare to try to talk about ways of working toward redeeming what's wrong, because they'll look sentimental and naive to all the weary ironists. Irony's gone from liberating to enslaving. There's some great essay somewhere that has a line about irony being the song of the prisoner who's come to love his cage… The postmodern founders' patricidal work was great, but patricide produces orphans, and no amount of revelry can make up for the fact that writers my age have been literary orphans throughout our formative years.

We enter a spiritual puberty where we snap to the fact that the great transcendent horror is loneliness, excluded encagement in the self. Once we’ve hit this age, we will now give or take anything, wear any mask, to fit, be part-of, not be Alone, we young. The U.S. arts are our guide to inclusion. A how-to. We are shown how to fashion masks of ennui and jaded irony at a young age where the face is fictile enough to assume the shape of whatever it wears. And then it’s stuck there, the weary cynicism that saves us from gooey sentiment and unsophisticated naïveté. Sentiment equals naïveté on this continent.

You burn with hunger for food that does not exist.

A U. S. of modern A. where the State is not a team or a code, but a sort of sloppy intersection of desires and fears, where the only public consensus a boy must surrender to is the acknowledged primacy of straight-line pursuing this flat and short-sighted idea of personal happiness.”
― David Foster Wallace

“With writing, we have second chances.”
― Jonathan Safran Foer, Everything is Illuminated

“SADNESS OF THE INTELLECT: Sadness of being misunderstood [sic]; Humor sadness; Sadness of love wit[hou]t release; Sadne[ss of be]ing smart; Sadness of not knowing enough words to [express what you mean]; Sadness of having options; Sadness of wanting sadness; Sadness of confusion; Sadness of domes[tic]ated birds, Sadness of fini[shi]ng a book; Sadness of remembering; Sadness of forgetting; Anxiety sadness...”
― Jonathan Safran Foer, Everything is Illuminated

“This is the sixty-nine," I told him, presenting the magazine in front of him. I put my fingers -- two of them -- on the action, so that he would not overlook it. "Why is it dubbed sixty-nine?" he asked, because he is a person hot on fire with curiosity. "It was invented in 1969. My friend Gregory knows a friend of the nephew of the inventor." "What did people do before 1969?" "Merely blowjobs and masticating box, but never in chorus.”
― Jonathan Safran Foer, Everything Is Illuminated

“The only way to overcome sadness is to consume it. ”
― Jonathan Safran Foer, Everything is Illuminated

“JEWS HAVE SIX SENSES
Touch, taste, sight, smell, hearing … memory. While Gentiles experience and process the world through the traditional senses, and use memory only as a second-order means of interpreting events, for Jews memory is no less primary than the prick of a pin, or its silver glimmer, or the taste of the blood it pulls from the finger. The Jew is pricked by a pin and remembers other pins. It is only by tracing the pinprick back to other pinpricks – when his mother tried to fix his sleeve while his arm was still in it, when his grandfather’s fingers fell asleep from stroking his great-grandfather’s damp forehead, when Abraham tested the knife point to be sure Isaac would feel no pain – that the Jew is able to know why it hurts.
When a Jew encounters a pin, he asks: What does it remember like?”
― Jonathan Safran Foer, Everything is Illuminated