Mark Iskarous > Mark's Quotes

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  • #1
    Ursula K. Le Guin
    “To light a candle is to cast a shadow...”
    Ursula K. Le Guin, A Wizard of Earthsea

  • #2
    Ursula K. Le Guin
    “For a word to be spoken, there must be silence. Before, and after.”
    Ursula K. Le Guin, A Wizard of Earthsea

  • #3
    Ursula K. Le Guin
    “You thought, as a boy, that a mage is one who can do anything. So I thought, once. So did we all. And the truth is that as a man's real power grows and his knowledge widens, ever the way he can follow grows narrower: until at last he chooses nothing, but does only and wholly what he must do. . . .”
    Ursula K. Le Guin, A Wizard of Earthsea

  • #4
    Ursula K. Le Guin
    “From that time forth he believed that the wise man is one who never sets himself apart from other living things, whether they have speech or not, and in later years he strove long to learn what can be learned, in silence, from the eyes of animals, the flight of birds, the great slow gestures of trees.”
    Ursula K. Le Guin, A Wizard of Earthsea

  • #5
    Ursula K. Le Guin
    “Ged had neither lost nor won but, naming the shadow of his death with his own name, had made himself whole: a man: who, knowing his whole true self, cannot be used or possessed by any power other than himself, and whose life therefore is lived for life's sake and never in the service of ruin, or pain, or hatred, or the dark.”
    Ursula K. Le Guin, A Wizard of Earthsea

  • #6
    Ursula K. Le Guin
    “But you must not change one thing, one pebble, one grain of sand, until you know what good and evil will follow on that act. The world is in balance, in Equilibrium. A wizard's power of Changing and Summoning can shake the balance of the world. It is dangerous, that power...It must follow knowledge, and serve need.”
    Ursula K. Le Guin, A Wizard of Earthsea

  • #7
    Ursula K. Le Guin
    “Who knows a man's name, holds that man's life in his keeping. Thus to Ged, who had lost faith in himself, Vetch had given him that gift that only a friend can give, the proof of unshaken, unshakeable trust.”
    Ursula K. Le Guin, A Wizard of Earthsea

  • #8
    Ursula K. Le Guin
    “Yet a greater, unlearned skill he possessed, which was the art of kindness.”
    Ursula K. Le Guin, A Wizard of Earthsea

  • #9
    Ursula K. Le Guin
    “Infinite are the arguments of mages,”
    Ursula K. Le Guin, A Wizard of Earthsea

  • #10
    Ursula K. Le Guin
    “Freedom is a heavy load, a great and strange burden for the spirit to undertake. It is not easy. It is not a gift given, but a choice made, and the choice may be a hard one. The road goes upward towards the light; but the laden traveler may never reach the end of it.”
    Ursula K. LeGuin, The Tombs of Atuan

  • #11
    Ursula K. Le Guin
    “They have nothing to give. They have no power of making. All their power is to darken and destroy. They cannot leave this place; they are this place; and it should be left to them. They should not be denied nor forgotten, but neither should they be worshiped. The Earth is beautiful, and bright, and kindly, but that is not all. The Earth is also terrible, and dark, and cruel. The rabbit shrieks dying in the green meadows. The mountains clench their great hands full of hidden fire. There are sharks in the sea, and there is cruelty in men’s eyes. And where men worship these things and abase themselves before them, there evil breeds; there places are made in the world where darkness gathers, places given over wholly to the Ones whom we call Nameless, the ancient and holy Powers of the Earth before the Light, the powers of the dark, of ruin, of madness… I think they drove your priestess Kossil mad a long time ago; I think she has prowled these caverns as she prowls the labyrinth of her own self, and now she cannot see the daylight any more. She tells you that the Nameless Ones are dead; only a lost soul, lost to truth, could believe that. They exist. But they are not your Masters. They never were. You are free, Tenar. You were taught to be a slave, but you have broken free.”
    Ursula K. Le Guin, The Tombs of Atuan

  • #12
    Ursula K. Le Guin
    “Living, being in the world, was a much greater and stranger thing than she had ever dreamed.”
    Ursula K. Le Guin, The Tombs of Atuan

  • #13
    Ursula K. Le Guin
    “Do you know how to read?'
    'No. It is one of the black arts.'
    He nodded. 'But a useful one,' he said.”
    Ursula K. Le Guin, The Tombs of Atuan

  • #14
    Ursula K. Le Guin
    “A dark hand had let go its lifelong hold upon her heart. But she did not feel joy, as she had in the mountains. She put her head down in her arms and cried, and her cheeks were salt and wet. She cried for the waste of her years in bondage to a useless evil. She wept in pain, because she was free.”
    Ursula K. Le Guin, The Tombs of Atuan

  • #15
    Ursula K. Le Guin
    “To be reborn one must die, Tenar. It is not so hard as it looks from the other side.”
    Ursula K. Le Guin, The Tombs of Atuan

  • #16
    Ursula K. Le Guin
    “How do I know," she said at last, "that you are what you seem to be?"
    "You don't," Said he. "I don't know what I seem, to you.”
    Ursula K. Le Guin, The Tombs of Atuan

  • #17
    Ursula K. Le Guin
    “You are like a lantern swathed and covered, hidden away in a dark place. Yet the light shines; they could not put out the light. They could not hide you.”
    Ursula K. Le Guin, The Tombs of Atuan

  • #18
    Ursula K. Le Guin
    “...You have knowledge, and I have skill, and between us we have..."
    "We have the Ring of Erreth-Akbe."
    "Yes, that. But I thought also of another thing between us. Call it trust... That is one of its names. It is a very great thing. Though each of us alone is weak, having that we are strong, stronger than the Powers of the Dark.”
    Ursula K. Le Guin, The Tombs of Atuan
    tags: trust

  • #19
    Ursula K. Le Guin
    “I was dying of thirst when you gave me water, yet it was not the water alone that saved me. It was the strength of the hands that gave it.”
    Ursula K. Le Guin, The Tombs of Atuan

  • #20
    Ursula K. Le Guin
    “After a pause she said, "I see your magic is not good only for large things."
    "Hospitality," he said, "kindness to a stranger, that's a very large thing.”
    Ursula K. Le Guin, The Tombs of Atuan

  • #21
    Ursula K. Le Guin
    “You must be Arha, or you must be Tenar. You cannot be both.”
    Ursula K. Le Guin, The Tombs of Atuan

  • #22
    Ursula K. Le Guin
    “The word power has two different meanings. There is power to: strength, gift, skill, art, the mastery of a craft, the authority of knowledge. And there is power over: rule, dominion, supremacy, might, mastery of slaves, authority over others. Ged was offered both kinds of power. Tenar was offered only one. Heroic fantasy descends to us from an archaic world. I hadn’t yet thought much about that archaism. My story took place in the old hierarchy of society, the pyramidal power structure, probably military in origin, in which orders are given from above, with a single figure at the top. This is the world of power over, in which women have always been ranked low. In such a world, I could put a girl at the heart of my story, but I couldn’t give her a man’s freedom, or chances equal to a man’s chances. She couldn’t be a hero in the hero-tale sense. Not even in a fantasy? No. Because to me, fantasy isn’t wishful thinking, but a way of reflecting, and reflecting on reality. After all, even in a democracy, in the second decade of the twenty-first century, after forty years of feminist striving, the reality is that we live in a top-down power structure that was shaped by, and is still dominated by, men. Back in 1969, that reality seemed almost unshakable. So I gave Tenar power over—dominion, even godhead—but it was a gift of which little good could come. The dark side of the world was what she had to learn, as Ged had to learn the darkness in his own heart.”
    Ursula K. Le Guin, The Tombs of Atuan

  • #23
    Byung-Chul Han
    “The complaint of the depressive individual, “Nothing is possible,” can only occur in a society that thinks, “Nothing is impossible.”
    Byung-Chul Han, The Burnout Society

  • #24
    Byung-Chul Han
    “The acceleration of contemporary life also plays a role in this lack of being. The society of laboring and achievement is not a free society. It generates new constraints. Ultimately, the dialectic of master and slave does not yield a society where everyone is free and capable of leisure, too. Rather, it leads to a society of work in which the master himself has become a laboring slave. In this society of compulsion, everyone carries a work camp inside. This labor camp is defined by the fact that one is simultaneously prisoner and guard, victim and perpetrator. One exploits oneself. It means that exploitation is possible even without domination.”
    Byung-Chul Han, The Burnout Society

  • #25
    Byung-Chul Han
    “Today’s society is no longer Foucault’s disciplinary world of hospitals, madhouses, prisons, barracks, and factories. It has long been replaced by another regime, namely a society of fitness studios, office towers, banks, airports, shopping malls, and genetic laboratories. Twenty-first-century society is no longer a disciplinary society, but rather an achievement society [Leistungsgesellschaft]. Also, its inhabitants are no longer “obedience-subjects” but “achievement-subjects.” They are entrepreneurs of themselves.”
    Byung-Chul Han, The Burnout Society

  • #26
    Byung-Chul Han
    “If sleep represents the high point of bodily relaxation, deep boredom is the peak of mental relaxation. A purely hectic rush produces nothing new. It reproduces and accelerates what is already available.”
    Byung-Chul Han, The Burnout Society

  • #27
    Byung-Chul Han
    “In social networks, the function of "friends" is primarily to heighten narcissism by granting attention, as consumers, to the ego exhibited as a commodity.”
    Byung-Chul Han, Müdigkeitsgesellschaft

  • #28
    Byung-Chul Han
    “Depression—which often culminates in burnout—follows from overexcited, overdriven, excessive self-reference that has assumed destructive traits. The exhausted, depressive achievement-subject grinds itself down, so to speak. It is tired, exhausted by itself, and at war with itself. Entirely incapable of stepping outward, of standing outside itself, of relying on the Other, on the world, it locks its jaws on itself; paradoxically, this leads the self to hollow and empty out. It wears itself out in a rat race it runs against itself.”
    Byung-Chul Han, Müdigkeitsgesellschaft

  • #29
    Byung-Chul Han
    “What proves problematic is not individual competition per se, but rather its self-referentiality, which escalates into absolute competition. That is, the achievement-subject competes with itself; it succumbs to the destructive compulsion to outdo itself over and over, to jump over its own shadow. This self-constraint, which poses as freedom, has deadly results.”
    Byung-Chul Han, The Burnout Society

  • #30
    Byung-Chul Han
    “Today, everyone is an auto-exploiting labourer in his or her own enterprise. People are now master and slave in one. Even class struggle has transformed into an inner struggle against oneself.”
    Byung-Chul Han, The Burnout Society



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