Andrew Greig > Andrew's Quotes

“Shed peace, not discord, wherever you go. Try to be part of the cure of every situation, not part of the problem. Try to ignore evil, rather than to actively combat it. Always try to build up, never to tear down. Show others by your example that happiness comes from living the right way. The power of your example is greater than the power of what you say.”
― Anonymous, Twenty Four Hours A Day

“All are lunatics, but he who can analyze his delusion is called a philosopher.”
― Ambrose Bierce, The Collected Writings Of Ambrose Bierce

“Whatever you can do or dream you can, begin it.
Boldness has genius, power and magic in it!”
― John Anster, The First Part Of Goethe's Faust

“MAN, n.
An animal so lost in rapturous contemplation of what he thinks he is as to overlook what he indubitably ought to be. His chief occupation is extermination of other animals and his own species, which, however, multiplies with such insistent rapidity as to infest the whole habitable earth and Canada.”
― Ambrose Bierce, The Unabridged Devil's Dictionary

“The anthropologists got it wrong when they named our species Homo sapiens ('wise man'). In any case it's an arrogant and bigheaded thing to say, wisdom being one of our least evident features. In reality, we are Pan narrans, the storytelling chimpanzee.”
― Terry Pratchett, The Globe

“The reason all the 'intellectuals' – Sartre and Marx, Hemingway and Hellman – (. . .) are Leftists is that a defining characteristic of the 'intellectual' is the belief, stemming from inane notions of the perfectibility of man, that he can sit in a darkened room and purely by thinking, create a new heaven and a new earth, utopia, the eschaton immanentized. Rubbish, of course, but there you have it.”
― Markham Shaw Pyle

“Keep away from people who try to belittle your ambitions. Small people always do that, but the really great make you feel that you, too, can become great.”
― Mark Twain

“Cabbage: A familiar kitchen-garden vegetable about as large and wise as a man's head.”
― Ambrose Bierce

“Action is the activity of the rational soul, which abhors irrationality and must combat it or be corrupted by it. When it sees the irrationality of others, it must seek to correct it, and can do this either by teaching or engaging in public affairs itself, correcting through its practice. And the purpose of action is to enable philosophy to continue, for if men are reduced to the material alone, they become no more than beasts.”
― Iain Pears, The Dream of Scipio

“In truth, neither the narrative of oppression and exploitation nor that of ‘The White Man’s Burden’ completely matches the facts. The European empires did so many different things on such a large scale, that you can find plenty of examples to support whatever you want to say about them. You think that these empires were evil monstrosities that spread death, oppression and injustice around the world? You could easily fill an encyclopedia with their crimes. You want to argue that they in fact improved the conditions of their subjects with new medicines, better economic conditions and greater security? You could fill another encyclopedia with their achievements. Due to their close cooperation with science, these empires wielded so much power and changed the world to such an extent that perhaps they cannot be simply labelled as good or evil. They created the world as we know it, including the ideologies we use in order to judge them.”
― Yuval Noah Harari, Sapiens: A Brief History of Humankind

“Selfish, adj. Devoid of consideration for the selfishness of others.”
― Ambrose Bierce, The Unabridged Devil's Dictionary

“God is subtle but he is not malicious.”
― Albert Einstein

“God alone knows the future, but only an historian can alter the past.”
― Ambrose Bierce

“Like the bad guy said, never give an artist a Browning; they’re some of the most dangerous folks you can meet… Artists almost always want an audience, the spectacle of destruction. That name — Dadaist. It’s a dead giveaway. Expect a senseless act of mass violence, the theater of cruelty. About all I can do is try and keep him talking while you get in position to kill him. And don’t give him anything he might mistake for an audience.” --Charles Stross, “Iron Sunrise.”
― Charles Stross, Iron Sunrise

“Clarinet n. An instrument of torture operated by a person with cotton in his ears. There are two instruments worse than a clarinet – two clarinets.”
― Ambrose Bierce

“Suffering, sin, and evil are no longer located in God's will, but are understood as arising within a finite, open, developmental, and future-oriented creation. They are dealt with by the power of God's love revealed in the cross and resurrection of Jesus Christ. God's answer to the problem of woundedness and wickedness is not to show us now or in the eschaton how they fit into God's design or mosaic, but to show us how God overcomes the brokenness and maliciousness of the creation now and in the eschaton through the redemptive power of the cross and resurrection. Divine power is rethought as the suffering and transforming power of Jesus' cross and resurrection, not as the omnipotent power of the timeless will of God. Incarnation, instead of immutability, defines God's will and way. God is the suffering and transforming God.”
― Tyron Inbody, The Faith of the Christian Church: An Introduction to Theology

“I want to know God's thoughts - the rest are mere details.”
― Albert Einstein

“I'm not saying it's going to be easy. Nothing in life is easy. But that's no reason to give up. You'll be surprised what you can accomplish if you set your mind to it. After all, you only have one life, so you should try to make the most of it.”
― Louis Sachar

“If only, if only, the moon speaks no reply;
Reflecting the sun and all that's gone by.
Be strong my weary wolf, turn around boldly.
Fly high, my baby bird,
My angel, my only”
― Louis Sachar, Holes

“I love you and adore you and cherish you, with my dying heart, with my fleeting mind, and I wish you the absolute best in joy and harmony. The darkness is so grand, so hungry and so enormous, that it is a sin to fill it with anything but friendship. For we are many, and yet we are one, and no division, no barrier, no wall of any sort can separate us, can tear asunder the commonality that allows us to shower beautiful sparks into the black pits of desolation.”
― ShortSkirtsAndExplosions, Background Pony

“The dominant literary mode of the twentieth century has been the fantastic. This may appear a surprising claim, which would not have seemed even remotely
conceivable at the start of the century and which is bound to encounter fierce resistance even now. However, when the time comes to look back at the century, it seems very likely that future literary historians, detached from the squabbles of our present, will see as its most representative and distinctive works books like J.R.R. Tolkien’s The Lord of the Rings, and also George Orwell’s Nineteen Eighty-Four and Animal Farm, William Golding’s Lord of the Flies and The Inheritors, Kurt Vonnegut’s Slaughterhouse-Five and Cat’s Cradle, Ursula Le Guin’s The Left Hand of Darkness and The Dispossessed, Thomas Pynchon’s The Crying of Lot-49 and Gravity’s Rainbow. The list could readily be extended, back to the late nineteenth century with H.G. Wells’s The Island of Dr Moreau and The War of the Worlds, and up to writers currently active like Stephen R. Donaldson and George R.R. Martin. It could take in authors as different, not to say opposed, as Kingsley and Martin Amis, Anthony Burgess, Stephen King, Terry Pratchett, Don DeLillo, and Julian Barnes. By the end of the century, even authors deeply committed to the realist novel have often found themselves unable to resist the gravitational pull of the fantastic as a literary mode.

This is not the same, one should note, as fantasy as a literary genre – of the authors listed above, only four besides Tolkien would find their works regularly placed on the ‘fantasy’ shelves of bookshops, and ‘the fantastic’ includes many genres besides fantasy: allegory and parable, fairy-tale, horror and science fiction, modern ghost-story and medieval romance. Nevertheless, the point remains.
Those authors of the twentieth century who have spoken most powerfully to and for their contemporaries have for some reason found it necessary to use the metaphoric mode of fantasy, to write about worlds and creatures which we know do not exist, whether Tolkien’s ‘Middle-earth’, Orwell’s ‘Ingsoc’, the remote islands of Golding and Wells, or the Martians and Tralfa-madorians who burst into peaceful English or American suburbia in Wells and Vonnegut. A ready explanation for this phenomenon is of course that it represents a kind of literary disease, whose sufferers – the millions of readers of fantasy – should be scorned, pitied, or rehabilitated back to correct and proper taste. Commonly the disease is said to be ‘escapism’: readers and writers of fantasy are fleeing from reality. The problem with this is that so many of the originators of the later twentieth-century fantastic mode, including all four of those first mentioned above (Tolkien, Orwell, Golding, Vonnegut) are combat veterans, present at or at least deeply involved in the most traumatically significant events of the century, such as the Battle of the Somme (Tolkien), the bombing of Dresden (Vonnegut), the rise and early victory of fascism (Orwell). Nor can anyone say that they turned their backs on these events. Rather, they had to find some way of communicating and commenting on them. It is strange that this had, for some reason, in so many cases to involve fantasy as well as realism, but that is what has happened.”
― Tom Shippey, J.R.R. Tolkien: Author of the Century

“′Classic′ - a book which people praise and don't read.”
― Mark Twain

“Prejudice is a vagrant opinion without visible means of support.”
― Ambrose Bierce

“War is God's way of teaching Americans geography.”
― Ambrose Bierce

“In case you haven't noticed, as the result of a shamelessly rigged election in Florida, in which thousands of African Americans were arbitrarily disenfranchised, we now present ourselves to the rest of the world as proud, grinning, jut-jawed, pitiless war-lovers with appalling powerful weaponry - who stand unopposed.
In case you haven't noticed, we are now as feared and hated all over the world as the Nazi's once were.
And with good reason.
In case you haven't noticed, our unelected leaders have dehumanized millions and millions of human beings simply because of their religion and race. We wound 'em and kill 'em and torture 'em and imprison 'em all we want.
Piece of cake.
In case you haven't noticed, we also dehumanize our own soldiers, not because of their religion or race, but because of their low social class.
Send 'em anywhere. Make 'em do anything.
Piece of cake.
The O'Reilly Factor.
So I am a man without a country, except for the librarians and a Chicago paper called "In These Times."
Before we attacked Iraq, the majestic "New York Times" guaranteed there were weapons of destruction there.
Albert Einstein and Mark Twain gave up on the human race at the end of their lives, even though Twain hadn't even seen the First World War. War is now a form of TV entertainment, and what made the First World War so particularly entertaining were two American inventions, barbed wire and the machine gun.
Shrapnel was invented by an Englishman of the same name. Don't you wish you could have something named after you?
Like my distinct betters Einstein and Twain, I now give up on people too. I am a veteran of the Second World War and I have to say this is the not the first time I surrendered to a pitiless war machine.
My last words? "Life is no way to treat an animal, not even a mouse."
Napalm came from Harvard. Veritas!
Our president is a Christian? So was Adolf Hitler.
What can be said to our young people, now that psychopathic personalities, which is to say persons without consciences, without senses of pity or shame, have taken all the money in the treasuries of our government and corporations and made it all their own?”
― Kurt Vonnegut, A Man Without a Country

“Agent Black wanted to put Lauren Carmichael in a ten-by-ten prison cell. I had a better idea: a hole out in the desert, three feet wide and six feet deep.”
― Craig Schaefer, The Living End

“The gospel is absurd and the life of Jesus is meaningless unless we believe that He lived, died, and rose again with but one purpose in mind: to make brand-new creation. Not to make people with better morals but to create a community of prophets and professional lovers, men and women who would surrender to the mystery of the fire of the Spirit that burns within, who would live in ever greater fidelity to the omnipresent Word of God, who would enter into the center of it all, the very heart and mystery of Christ, into the center of the flame that consumes, purifies, and sets everything aglow with peace, joy, boldness, and extravagant, furious love. This, my friend, is what it really means to be a Christian.”
― Brennan Manning, The Furious Longing of God

“I am enough of an artist to draw freely upon my imagination. Imagination is more important than knowledge. Knowledge is limited. Imagination encircles the world.”
― Albert Einstein

“It is better to take many small steps in the right direction than to make a great leap forward only to stumble backward.”
― Louis Sachar

“He sank more and more into apathy; little interested him apart from dolls and other children’s toys. He still spoke occasionally, but mainly to produce stock sentences in the style of a brainwashed schoolboy. Franziska made a record of some of them: ‘I translated much’. ‘I lived in a good place called Naumburg’. ‘I swam in the Saale’. ‘I was very fine because I lived in a fine house’. ‘I love Bismarck’. ‘I don’t like Friedrich Nietzsche’. It would be a mercy to think that he experienced at least a kind of vegetative contentment, but this seems not to have been the case. He suffered from his life-long curse of insomnia, and visitors downstairs were often disturbed by groans and howls coming from the upstairs bedroom. Towards the end of Franziska recorded him uttering ‘More light!’ (Goethe’s dying words) and ‘In short, dead!’ suggesting that that is what he wanted to be.”
― Julian Young, Friedrich Nietzsche: A Philosophical Biography