Andy Basic > Andy's Quotes

“I had done everything I knew how to do to draw as near to the heart of God as I could, only to find myself out of gas on a lonely road, filled with bitterness & self-pity. To suppose that I had ended up in such a place by the grace of God required a significant leap of faith. If I could open my hands, then all that fell from them might flower on the way down. If I could let myself fall, then I too might land in a fertile place.”
― Barbara Brown Taylor, Leaving Church: A Memoir of Faith

“If I had to name my disability, I would call it an unwillingness to fall. On the one hand, this is perfectly normal. I do not know anyone who likes to fall. But, on the other hand, this reluctance signals mistrust of the central truth of the Christian gospel: life springs from death, not only at the last but also in the many little deaths along the way. When everything you count on for protection has failed, the Divine Presence does not fail. The hands are still there – not promising to rescue, not promising to intervene – promising only to hold you no matter how far you fall. Ironically, those who try hardest not to fall learn this later than those who topple more easily. The ones who find their lives are the losers, while the winners come in last.”
― Barbara Brown Taylor, Leaving Church: A Memoir of Faith

“If churches saw their mission in the same way, there is no telling what might happen. What if people were invited to come tell what they already know of God instead of to learn what they are supposed to believe? What if they were blessed for what they are doing in the world instead of chastened for not doing more at church? What if church felt more like a way station than a destination? What if the church’s job were to move people out the door instead of trying to keep them in, by convincing them that God needed them more in the world than in the church?”
― Barbara Brown Taylor, Leaving Church: A Memoir of Faith

“The effort to untangle the human words from the divine seems not only futile to me but also unnecessary, since God works with what is. God uses whatever is usable in a life, both to speak and to act, and those who insist on fireworks in the sky may miss the electricity that sparks the human heart.”
― Barbara Brown Taylor, Leaving Church: A Memoir of Faith

“In a quip that makes the rounds, Jesus preached the coming of the kingdom, but it was the church that came. All these years later, the way many of us are doing church is broken and we know it, even if we do not know what to do about it. We proclaim the priesthood of all believers while we continue with hierarchical clergy, liturgy, and architecture. We follow a Lord who challenged the religious and political institutions of his time while we fund and defend our own. We speak and sing of divine transformation while we do everything in our power to maintain our equilibrium. If redeeming things continue to happen to us in spite of these deep contradictions in our life together, then I think that is because God is faithful even when we are not.”
― Barbara Brown Taylor, Leaving Church: A Memoir of Faith

“I have learned to prize holy ignorance more highly than religious certainty and to seek companions who have arrived at the same place. We are a motley crew, distinguished not only by our inability to explain ourselves to those who are more certain of their beliefs than we are but in many cases by our distance from the centers of our faith communities as well.”
― Barbara Brown Taylor, Leaving Church: A Memoir of Faith

“Although I never found a church where I felt completely at home again, I made a new home in the world. I renewed my membership in the priesthood of all believers, who may not have as much power as we would like, but whose consolation prize is the freedome to meet God after work, well away from all centers of religious command, wherever God shows up.”
― Barbara Brown Taylor, Leaving Church: A Memoir of Faith

“I know that the Bible is a special kind of book, but I find it as seductive as any other. If I am not careful, I can begin to mistake the words on the page for the realities they describe. I can begin to love the dried ink marks on the page more than I love the encounters that gave rise to them. If I am not careful, I can decide that I am really much happier reading my Bible than I am entering into what God is doing in my own time and place, since shutting the book to go outside will involve the very great risk of taking part in stories that are still taking shape. Neither I nor anyone else knows how these stories will turn out, since at this point they involve more blood than ink. The whole purpose of the Bible, it seems to me, is to convince people to set the written word down in order to become living words in the world for God's sake. For me, this willing conversion of ink back to blood is the full substance of faith.”
― Barbara Brown Taylor, Leaving Church: A Memoir of Faith

“...I had arrived at an understanding of faith that had far more to do with trust than with certainty. I trusted God to be God even if I could not say who God was for sure. I trusted God to sustain the world although I could not say for sure how that happened. I trusted God to hold me and those I loved, in life and in death, without giving me one shred of conclusive evidence that it was so.”
― Barbara Brown Taylor, Leaving Church: A Memoir of Faith

“...I had spent hours talking with people who had trouble believing. For some, the issue was that they believed less than they thought they should about Jesus. They were not trouble by the idea that he may have had two human parents instead of one or that his real presence with his disciples after his death might have been more metaphysical than physical. The glory they beheld in him had more to do with the nature of his being than with the number of his miracles, but they had suffered enough at the hands of true believers to learn to keep their mouths shut.

For others, the issue was that they believed more than Jesus. Having beheld his glory, they found themselves running into God's glory all over the place, including places where Christian doctrine said that it should not be. I knew Christians who had beheld God's glory in a Lakota sweat lodge, in a sacred Celtic grove, and at the edge of a Hawaiian volcano, as well as in dreams and visions that they were afraid to tell anyone else about at all. These people not only feared being shunned for their unorthodox narratives, they also feared sharing some of the most powerful things that had ever happened to them with people who might dismiss them.

Given the history of Christians as a people who started out beholding what was beyond belief, this struck me as a lamentable state of affairs, both for those who have learned to see no more than they are supposed to see as well as for those who have excused themselves from traditional churches because they see too little or too much. If it is true that God exceeds all our efforts to contain God, then is it too big a stretch to declare that dumbfoundedness is what all Christians have most in common? Or that coming together to confess all that we do not know is at least as sacred an activity as declaring what we think we do know?”
― Barbara Brown Taylor, Leaving Church: A Memoir of Faith

“Committing myself to the task of becoming fully human is saving my life now...to become fully human is something extra, a conscious choice that not everyone makes. Based on my limited wisdom and experience, there is more than one way to do this. If I were a Buddhist, I might do it by taking the bodhisattva vow, and if I were a Jew, I might do it by following Torah. Because I am a Christian, I do it by imitating Christ, although i will be the first to admit that I want to stop about a day short of following him all the way.

In Luke's gospel, there comes a point when he turns around and says to the large crowd of those trailing after him, "Whoever comes to me and does not hate father and mother, wife and children, brothers and sisters, yes, and even life itself, cannot be my disciple" (14:26). Make of that what you will, but I think it was his way of telling them to go home. He did not need people to go to Jerusalem to die with him. He needed people to go back where they came from and live the kinds of lives that he had risked his own life to show them: lives of resisting the powers of death, of standing up for the little and the least, of turning cheeks and washing feet, of praying for enemies and loving the unlovable.”
― Barbara Brown Taylor, Leaving Church: A Memoir of Faith

“Men are strange. It's almost unexpected to find they speak English.”
― Christopher Fry, The Lady's Not for Burning

“I must tell you I've just been reborn."
"Nicholas, you always think you can do things better than your mother. You can be sure you were born quite adequately on the first occasion.”
― Christopher Fry, The Lady's Not for Burning

“I travel light; as light, that is, as a man can travel who will still carry his body around because of its sentimental value.”
― Christopher Fry, The Lady's Not for Burning

“Footfalls echo in the memory, down the passage we did not take, towards the door we never opened, into the rose garden.”
― T.S. Eliot, Four Quartets

“We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.”
― T. S. Eliot, Four Quartets

“The greatest number of those who share [John Thomas] Perceval’s concerns are the people who have more or less recovered from psychotic episodes, and remain haunted by a compulsion to find the essential meaning and importance of the extraordinary events through which they have lived, and may live through again. For them, this is not simply a scholastic concern, it is felt as an urgent opportunity for self-discovery.”
― Edward M. Podvoll, Recovering Sanity: A Compassionate Approach to Understanding and Treating Psychosis

“It is not that suffering or failure might happen, or that it will only happen to you if you are bad (which is what religious people often think), or that it will happen to the unfortunate, or to a few in other places, or that you can somehow by cleverness or righteousness avoid it. No, it will happen, and to you! Losing, failing, falling, sin, and the suffering that comes from those experiences—all of this is a necessary and even good part of the human journey.”
― Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life

“Denial of our pattern of failure seems to be a kind of practical atheism or chosen ignorance among many believers and clergy.”
― Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life

“If you accept a punitive notion of God, who punishes or even eternally tortures those who do not love him, then you have an absurd universe where most people on this earth end up being more loving than God!”
― Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life

“Those who are not true leaders will just affirm people at their own immature level.”
― Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life

“Church practice has been more influenced by Plato than by Jesus. We invariably prefer the universal synthesis, the answer that settles all the dust and resolves every question even when it is not entirely true over the mercy and grace of God.”
― Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life

“If change and growth are not programmed into your spirituality, if there are not serious warnings about the blinding nature of fear and fanaticism, your religion will always end up worshiping the status quo and protecting your present ego position and personal advantage as if it were God.”
― Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life

“I have prayed for years for one good humiliation a day, and then, I must watch my reaction to it. I have no other way of spotting both my denied shadow self and my idealized persona.”
― Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life

“Change is not what we expect from religious people. They tend to love the past more than the present or the future.”
― Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life

“Before the truth sets you free, it tends to make you miserable.”
― Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life

“every time God forgives us, God is saying that God's own rules do not matter as much as the relationship that God wants to create with us.”
― Richard Rohr, Falling Upward: A Spirituality for the Two Halves of Life

“I once asked Lady Moseley what she found so beguiling about Hitler's conversation. 'Oh, the jokes', she said at once.”
― A. N. Wilson

“the best part of prayer is our listening to God. Sometimes in the Scripture a prayer of urgent and definite petition rises, "Oh that I might have my request; And that God would grant me the thing that I long for!" (Job 6:8); but another sort of prayer is very frequently indicated: "Speak; for thy servant heareth" (I Sam. 3:10); "My soul, wait thdu in silence for God only; For my expectation is from him" (Psalm 62:5); "I will hear what God Jehovah -will speak" (Psalm 85:8); or in Luther's version of Psalm 37: 7, "Be silent to God and let him mold thee." Without such openheartedness to God, some things which he wills never can be done.”
― Harry Emerson Fosdick, The Meaning of Prayer