Paul Bond > Paul's Quotes

“For the Present is the point at which time touches eternity.”
― C.S. Lewis, The Screwtape Letters

“If you’ve ever taken an economics course you know that markets are supposed to be based on informed consumers making rational choices. I don’t have to tell you, that’s not what’s done. If advertisers lived by market principles then some enterprise, say, General Motors, would put on a brief announcement of their products and their properties, along with comments by Consumer Reports magazine so you could make a judgment about it.

That’s not what an ad for a car is—an ad for a car is a football hero, an actress, the car doing some crazy thing like going up a mountain or something. If you’ve ever turned on your television set, you know that hundreds of millions of dollars are spent to try to create uninformed consumers who will make irrational choices—that’s what advertising is.”
― Noam Chomsky, Requiem for the American Dream: The 10 Principles of Concentration of Wealth & Power

“Aristotle’s Politics, Book III, Chapter 8 The real difference between democracy and oligarchy is between poverty and wealth. Wherever the rulers, whether they be a minority or a majority, owe their power to wealth, that is an oligarchy. Wherever the poor rule, that is a democracy. Usually, where the rulers hold power by wealth, they are few, but where the poor rule, they are many, because few men are rich but all are free [if they are citizens in a city-state], and wealth and freedom are the grounds on which the two groups lay claim to government. Democracy is not necessarily only wherever the multitude has authority. Oligarchy is not necessarily wherever a minority has power over the system of government. If the majority of a citystate were wealthy and had authority, nobody would call it a democracy, just as if a small group of poor men had control over a larger rich population, nobody would call it an oligarchy. Rather, democracy is when every free citizen has authority and oligarchy is when the rich have it. Democracy is when there is a majority of free, poor men who have authority to rule, while oligarchy is when it is in the hands of the wealthy and well-born, who are a minority.”
― Noam Chomsky, Requiem for the American Dream: The 10 Principles of Concentration of Wealth & Power

“The bulk of the advertising directed at children today has an immediate goal. “It’s not just getting kids to whine,” one marketer explained in Selling to Kids, “it’s giving them a specific reason to ask for the product.” Years ago sociologist Vance Packard described children as “surrogate salesmen” who had to persuade other people, usually their parents, to buy what they wanted. Marketers now use different terms to explain the intended response to their ads—such as “leverage,” “the nudge factor,” “pester power.” The aim of most children’s advertising is straightforward: Get kids to nag their parents and nag them well.”
― Noam Chomsky, Requiem for the American Dream: The 10 Principles of Concentration of Wealth & Power

“You hear it in every political speech, “vote for me, we’ll get the dream back.” They all reiterate it in similar words—you even hear it from people who are destroying the dream, whether they know it or not. But the “dream” has to be sustained, otherwise how are you going to get people in the richest, most powerful country in world history, with extraordinary advantages, to face the reality that they see around them? Inequality is really unprecedented. If you look at total inequality today, it’s like the worst periods of American history. But if you refine it more closely, the inequality comes from the extreme wealth in a tiny sector of the population, a fraction of 1 percent. There were periods like the Gilded Age in the 1890s and the Roaring Twenties and so on, when a situation developed rather similar to this, but the current period is extreme. Because if you look at the wealth distribution, the inequality mostly comes from super-wealth—literally, the top one-tenth of a percent are just super-wealthy. This is the result of over thirty years of a shift in social and economic policy. If you check you find that over the course of these years the government policy has been modified completely against the will of the population to provide enormous benefits to the very rich. And for most of the population, the majority, real incomes have almost stagnated for over thirty years. The middle class in that sense, that unique American sense, is under severe attack. A significant part of the American Dream is class mobility: You’re born poor, you work hard, you get rich. The idea that it is possible for everyone to get a decent job, buy a home, get a car, have their children go to school . . . It’s all collapsed.”
― Noam Chomsky, Requiem for the American Dream: The 10 Principles of Concentration of Wealth & Power

“Rather, democracy is when every free citizen has authority and oligarchy is when the rich have it. Democracy is when there is a majority of free, poor men who have authority to rule, while oligarchy is when it is in the hands of the wealthy and well-born, who are a minority.”
― Noam Chomsky, Requiem for the American Dream: The 10 Principles of Concentration of Wealth & Power

“the way they put it, we as a society have decided not to modify the society but to modify the children.”
― Noam Chomsky, Requiem for the American Dream: The 10 Principles of Concentration of Wealth & Power

“We live in capitalism. Its power seems inescapable. So did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art, and very often in our art, the art of words.”
― Ursula K. Le Guin

“He does no dreaming about a “perfect state” or “absolute justice.” In fact, Mosca suggests what I had occasion to mention in connection with Dante: namely, that political doctrines which promise utopias and absolute justice are very likely to lead to much worse social effects than doctrines less entrancing in appearance; that utopian programs may even be the most convenient of cloaks for those whose real aims are most rightly suspect.”
― James Burnham, The Machiavellians: Defenders of Freedom

“There is no one force, no group, and no class that is the preserver of liberty. Liberty is preserved by those who are against the existing chief power. Oppositions which do not express genuine social forces are as trivial, in relation to entrenched power, as the old court jesters.”
― James Burnham, The Machiavellians: Defenders of Freedom

“Political rights do not exist because they have been legally set down on a piece of paper, but only when they have become the ingrown habit of a people, and when any attempt to impair them will meet with the violent resistance of the populace. Where this is not the case, there is no help in any parliamentary Opposition or any Platonic appeals to the constitution”
― Rudolf Rocker, ANARCHO-SYNDICALISM : Theory and Practice

“For just as the worker cannot be indifferent to the economic conditions of his life in existing society, so he cannot remain indifferent to the political structure of his country. Both in the struggle for his daily bread and for every kind of propaganda looking toward his social liberation he needs political rights and liberties, and he must fight for these himself in every situation where they are denied him, and must defend them with all his strength whenever the attempt is made to wrest them from him.”
― Rudolf Rocker, ANARCHO-SYNDICALISM : Theory and Practice

“The whole horror of the much-praised capitalist order lies just in this: Without pity and devoid of all humanity it strides across the corpses of whole peoples to safeguard the brutal right of exploitation, and sacrifices the welfare of millions to the selfish interests of tiny minorities.”
― Rudolf Rocker, The Tragedy of Spain

“One who is constantly striving to force everything into a mechanical order at last becomes a machine himself and loses all human feeling.”
― Rudolf Rocker, ANARCHO-SYNDICALISM : Theory and Practice

“A system which in every act of its life sacrifices the welfare of large sections of the people, yes, of whole nations, to the selfish lust for power and the economic interests of small minorities must of necessity dissolve all social ties and lead to a constant war of all against all.”
― Rudolf Rocker, ANARCHO-SYNDICALISM : Theory and Practice

“Anarchism recognizes only the relative significance of ideas, institutions, and social forms. It is, therefore, not a fixed, self-enclosed social system, but rather a definite trend in the historic development of mankind, which, in contrast with the intellectual guardianship of all clerical and governmental institutions, strives for the free unhindered unfolding of all the individual and social forces in life. Even freedom is only a relative, not an absolute concept, since it tends constantly to become broader and to affect wider circles in more manifold ways. For the Anarchist, freedom is not an abstract philosophical concept, but the vital concrete possibility for every human being to bring to full development all the powers, capacities, and talents with which nature has endowed him, and tum them to social account. The less this natural development of man is influenced by ecclesiastical or political guardianship, the more efficient and harmonious will human personality become, the more will it become the measure of the intellectual culture of the society in which it has grown.”
― Rudolf Rocker, Anarcho-Syndicalism: Theory and Practice

“In Russia the so-called dictatorship of the proletariat has not led to Socialism, but to the domination of a new bureaucracy over the proletariat and the whole people.”
― Rudolf Rocker, The Tragedy of Spain

“Power operates only destructively, bent always on forcing every manifestation of life into the straitjacket of its laws. Its intellectual form of expression is dead dogma, its physical form brute force.”
― Rudolf Rocker

“The peoples owe all political rights and privileges which we enjoy today in greater or lesser measure, not to the good will of their governments, but to their own strength. One need only study the history of the past three hundred years to understand by what relentless struggles every right has had to be wrested inch by inch from the despots.”
― Rudolf Rocker

“For the anarchist, freedom is not an abstract philosophical concept, but the vital concrete possibility of every human being to bring to full development all the powers, capacities and talents with which nature has endowed them, and turn them to social account.”
― Rudolf Rocker

“Political rights do not originate in parliaments; they are, rather, forced upon parliaments from without. And even their enactment into law has for a long time been no guarantee of their security. Just as the employers always try to nullify every concession they had made to labor as soon as opportunity offered, as soon as any signs of weakness were observable in the workers’ organizations, so governments also are always inclined to restrict or to abrogate completely rights and freedoms that have been achieved if they imagine that the people will put up no resistance. Even in those countries where such things as freedom of the press, right of assembly, right of combination, and the like have long existed, governments are constantly trying to restrict those rights or to reinterpret them by juridical hair-splitting. Political rights do not exist because they have been legally set down on a piece of paper, but only when they have become the ingrown habit of a people, and when any attempt to impair them will meet with the violent resistance of the populace. Where this is not the case, there is no help in any parliamentary Opposition or any Platonic appeals to the constitution.”
― Rudolf Rocker, Anarcho-Syndicalism: Theory and Practice

“Every type of political power presupposes some particular form of human slavery, for the maintenance of which it is called into being. Just as outwardly, that is, in relation to other states the state has to create certain artificial antagonisms in order to justify its existence, so also internally the cleavage of society into castes, ranks and classes is an essential condition of its continuance. The development of the Bolshevist bureaucracy in Russia under the alleged dictatorship of the proletariat (which has never been anything but the dictatorship of a small clique over the proletariat and the whole Russian people) is merely a new instance of an old historical experience which has repeated itself countless times. This new ruling class, which to-day is rapidly growing into a new aristocracy, is set apart from the great masses of the Russian peasants and workers just as clearly as are the privileged castes and classes in other countries from the mass of the people. And this situation becomes still more unbearable when a despotic state denies to the lower classes the right to complain of existing conditions, so that any protest is made at the risk of their lives.

But even a far greater degree of economic equality than that which exists in Russia would be no guarantee against political and social oppression. Economic equality alone is not social liberation. It is precisely this which all the schools of authoritarian Socialism have never understood. In the prison, in the cloister, or in the barracks one finds a fairly high degree of economic equality, as all the inmates are provided with the same dwelling, the same food, the same uniform, and the same tasks. The ancient Inca state in Peru and the Jesuit state in Paraguay had brought equal economic provision for every inhabitant to a fixed system, but in spite of this the vilest despotism prevailed there, and the human being was merely the automaton of a higher will on whose decisions he had not the slightest influence. It was not without reason that Proudhon saw in a "Socialism" without freedom the worst form of slavery. The urge for social justice can only develop properly and be effective when it grows out of man's sense of freedom and responsibility, and is based upon it. In other words, Socialism will be free or it will not be at all. In its recognition of this fact lies the genuine and profound justification of Anarchism. ”
― Rudolf Rocker, Anarchism and Anarcho-Syndicalism

“Black people need some peace, white people need some peace, and we're gonna have to fight, we're gonna have to struggle, we're gonna have to struggle relentlessly to bring about some peace, because the people that we're asking for peace, they're a bunch of megalomaniac warmongers and they don't even understand what peace means.”
― Fred Hampton

“Nothing is more important than stopping fascism, because fascism is gonna stop us all.”
― Fred Hampton

“I believe I’m going to die doing the things I was born to do. I believe I’m going to die high off the people. I believe I’m going to die a revolutionary in the international revolutionary proletarian struggle.”
― Fred Hampton

“We don’t think you fight fire with fire best ; we think you fight fire with water best. We’re going to fight racism not with racism, but we’re going to fight with solidarity. We say we’re not going to fight capitalism with black capitalism, but we’re going to fight it with socialism. We’re stood up and said we’re not going to fight reactionary pigs and reactionary state’s attorneys like this and reactionary state’s attorneys like Hanrahan with any other reactions on our part. We’re going to fight their reactions with all of us people getting together and having an international proletarian revolution.”
― Fred Hampton

“These might work, fight, even commit crimes to get “their” representatives into power, but after that they did not consider they had any responsibility for their choices. For a feature, perhaps a predominant feature of the inhabitants of this planet, was that their broken minds allowed them to hold, and act on—even forcibly and violently—opinions and sets of mind that a short time later—years, a month, even a few minutes—they might utterly repudiate.”
― Doris Lessing, Re: Colonized Planet 5, Shikasta

“Even the most sketchily educated and ill-informed youngster had at his or her fingertips facts that had to contradict, in all kinds of ways, obvious and implicit, the propagandas which afflicted them.”
― Doris Lessing, Re: Colonized Planet 5, Shikasta

“I wonder if you have to spend your whole life suddenly understanding facts that were perfectly obvious all the time.”
― Doris Lessing, Re: Colonized Planet 5, Shikasta

“They turned into wrong and destructive paths believing that they were better than others whose belief in self-interest was open and expressed, better because they, and they alone, knew how the practical affairs of the planet should be conducted. An emotional reaction to the sufferings of Shikasta seemed to them a sufficient qualification for curing them.”
― Doris Lessing, Re: Colonized Planet 5, Shikasta