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  • #1
    Noe Zhordania
    “ჩვენი დემოკრატიის პირველი რეფორმატორული ზომა უნდა იყოს მიმართული ისეთი წყობილების დამყარებისაკენ, რომელიც კაპიტალის შემოსვლა და ამუშავებას ხელს შეუწყობს. ეს ნიშნავს ადამიანის და ნივთის განთავისუფლებას დღევანდელი პოლიციურ არტახებისაგან და პიროვნებისათვის თავისუფალი ეკონომიური აქტივობის მინიჭებას.”
    Noe Zhordania

  • #2
    Karl Marx
    “The history of all hitherto existing society is the history of class struggles.

    Freeman and slave, patrician and plebeian, lord and serf, guildmaster and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight, that each time ended, either in the revolutionary reconstitution of society at large, or in the common ruin of the contending classes.”
    Karl Marx, The Communist Manifesto

  • #3
    Karl Marx
    “A specter is haunting Europe—the specter of Communism. All the powers of old Europe have entered into a holy alliance to exorcise this specter; Pope and Czar, Metternich and Guizot, French radicals and German police spies.

    Where is the party in opposition that has not been decried as Communistic by its opponents in power? Where the opposition that has not hurled back the branding reproach of Communism, against the more advanced opposition parties, as well as against its reactionary adversaries?

    Two things result from this fact.

    I. Communism is already acknowledged by all European powers to be in itself a power.

    II. It is high time that Communists should openly, in the face of the whole world, publish their views, their aims, their tendencies, and meet this nursery tale of the Specter of Communism with a Manifesto of the party itself.”
    Karl Marx, The Communist Manifesto

  • #4
    Karl Marx
    “The bourgeoisie, wherever it has got the upper hand, has put an end to all feudal, patriarchal, idyllic relations. It has pitilessly torn asunder the motley feudal ties that bound man to his 'natural superiors,' and has left remaining no other nexus between man and man than naked self-interest, callous 'cash payment.' It has drowned the most heavenly ecstasies of religious fervor, of chivalrous enthusiasm, of philistine sentimentalism, in the icy water of egotistical calculation. It has resolved personal worth into exchange value, and in place of the numberless indefeasible chartered freedoms, has set up that single, unconscionable freedom—Free Trade. In one word, for exploitation, veiled by religious and political illusions, it has substituted naked, shameless, direct, brutal exploitation.

    The bourgeoisie has stripped of its halo every occupation hitherto honored and looked up to with reverent awe. It has converted the physician, the lawyer, the priest, the poet, the man of science, into its paid wage laborers.

    The bourgeoisie has torn away from the family its sentimental veil, and has reduced the family relation to a mere money relation.”
    Karl Marx, The Communist Manifesto

  • #5
    Karl Marx
    “There is no royal road to science, and only those who do not dread the fatiguing climb of its steep paths have a chance of gaining its luminous summits.”
    Karl Marx, Capital: A Critique of Political Economy, Volume 1

  • #6
    Karl Marx
    “Moments are the elements of profit”
    Karl Marx, Capital: A Critique of Political Economy, Volume 1

  • #7
    Karl Marx
    “Accumulate, accumulate! This is Moses and the Prophets!”
    Karl Marx, Capital: A Critique of Political Economy, Volume 1
    tags: marx

  • #8
    Karl Marx
    “The oppressed are allowed once every few years to decide which particular representatives of the oppressing class are to represent and repress them.”
    Karl Marx

  • #9
    Karl Marx
    “The philosophers have only interpreted the world, in various ways. The point, however, is to change it.

    [These words are also inscribed upon his grave]”
    Karl Marx, Eleven Theses on Feuerbach

  • #10
    Karl Marx
    “The foundation of irreligious criticism is: Man makes religion, religion does not make man. Religion is, indeed, the self-consciousness and self-esteem of man who has either not yet won through to himself, or has already lost himself again. But man is no abstract being squatting outside the world. Man is the world of man – state, society. This state and this society produce religion, which is an inverted consciousness of the world, because they are an inverted world...

    Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.

    The abolition of religion as the illusory happiness of the people is the demand for their real happiness. To call on them to give up their illusions about their condition is to call on them to give up a condition that requires illusions. The criticism of religion is, therefore, in embryo, the criticism of that vale of tears of which religion is the halo.

    Criticism has plucked the imaginary flowers on the chain not in order that man shall continue to bear that chain without fantasy or consolation, but so that he shall throw off the chain and pluck the living flower. The criticism of religion disillusions man, so that he will think, act, and fashion his reality like a man who has discarded his illusions and regained his senses, so that he will move around himself as his own true Sun. Religion is only the illusory Sun which revolves around man as long as he does not revolve around himself.”
    Karl Marx, Critique of Hegel's Philosophy of Right

  • #11
    Friedrich Engels
    “An ounce of action is worth a ton of theory.”
    Friedrich Engels Karl Marx

  • #12
    Friedrich Engels
    “If there were no Frenchwomen, life wouldn't be worth living.”
    Friedrich Engels, Collected Works 38 1844-51

  • #13
    Friedrich Engels
    “Thus, as far as he is a scientific man, as far as he knows anything, he is a materialist; outside his science, in spheres about which he knows nothing, he translates his ignorance into Greek and calls it agnosticism.”
    Friedrich Engels, Socialism: Utopian and Scientific

  • #14
    “We have a festering mass of human wretchedness in all our great towns, which is the natural hotbed of such anarchical movements: all the great continental countries are full of this explosive material. Can we depend on our country keeping free from the infection when we have far more poverty in our midst than the neighbouring European States?”
    Edward R. Pease, The History of the Fabian Society

  • #15
    John Stuart Mill
    “A person may cause evil to others not only by his actions but by his inaction, and in either case he is justly accountable to them for the injury.”
    John Stuart Mill, On Liberty

  • #16
    John Stuart Mill
    “He who knows only his own side of the case knows little of that. His reasons may be good, and no one may have been able to refute them. But if he is equally unable to refute the reasons on the opposite side, if he does not so much as know what they are, he has no ground for preferring either opinion... Nor is it enough that he should hear the opinions of adversaries from his own teachers, presented as they state them, and accompanied by what they offer as refutations. He must be able to hear them from persons who actually believe them...he must know them in their most plausible and persuasive form.”
    John Stuart Mill, On Liberty

  • #17
    John Stuart Mill
    “In this age, the mere example of non-conformity, the mere refusal to bend the knee to custom, is itself a service. Precisely because the tyranny of opinion is such as to make eccentricity a reproach, it is desirable, in order to break through that tyranny, that people should be eccentric. Eccentricity has always abounded when and where strength of character has abounded; and the amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigor, and moral courage which it contained. That so few now dare to be eccentric, marks the chief danger of the time.”
    John Stuart Mill, On Liberty

  • #18
    Arthur Schopenhauer
    “Talent hits a target no one else can hit. Genius hits a target no one else can see.”
    Arthur Schopenhauer

  • #19
    Arthur Schopenhauer
    “A man can be himself only so long as he is alone; and if he does not love solitude, he will not love freedom; for it is only when he is alone that he is really free.”
    Arthur Schopenhauer, Essays and Aphorisms

  • #20
    Arthur Schopenhauer
    “Compassion is the basis of morality.”
    Arthur Schopenhauer

  • #21
    George Berkeley
    “Few men think; yet all have opinions. ”
    George Berkeley

  • #22
    Georg Wilhelm Friedrich Hegel
    “Nothing great in the world was accomplished without passion.”
    Georg Wilhelm Friedrich Hegel

  • #23
    Georg Wilhelm Friedrich Hegel
    “We learn from history that we do not learn from history.”
    Georg Hegel

  • #24
    Georg Wilhelm Friedrich Hegel
    “To be independent of public opinion is the first formal condition of achieving anything great.”
    HEGEL

  • #25
    Gottfried Wilhelm Leibniz
    “He who hasn't tasted bitter things hasn't earned sweet things.”
    Gottfried Wilhelm Leibniz, Discourse on Metaphysics and Other Essays

  • #26
    Paul Valéry
    “Poems are never finished - just abandoned”
    Paul Valery

  • #27
    Paul Valéry
    “Politeness is organized indifference.”
    Paul Valéry

  • #28
    Pierre-Joseph Proudhon
    “Why, how can you ask such a question? You are a republican."
    A republican! Yes; but that word specifies nothing. Res publica; that is, the public thing. Now, whoever is interested in public affairs -- no matter under what form of government -- may call himself a republican. Even kings are republicans."
    Well! You are a democrat?"
    No."
    What! "you would have a monarchy?"
    No."
    A Constitutionalist?"
    God forbid."
    Then you are an aristocrat?"
    Not at all!"
    You want a mixed form of government?"
    Even less."
    Then what are you?"
    I am an anarchist."


    Oh! I understand you; you speak satirically. This is a hit at the government."


    By no means. I have just given you my serious and well-considered profession of faith. Although a firm friend of order, I am (in the full force of the term) an anarchist. Listen to me.”
    Pierre-Joseph Proudhon, Proudhon: What is Property?

  • #29
    Pierre-Joseph Proudhon
    “Property is theft!”
    Pierre Joseph Proudhon, Quest-ce que la propriété? ou Recherches sur le principe du droit et du gouvernement

  • #30
    Pierre-Joseph Proudhon
    “When politics and home life have become one and the same, when economic problems have been solved in such a way that individual and collective interests are identical – all constraints having disappeared – it is evident that we will be in a state of total liberty or anarchy.”
    Pierre-Joseph Proudhon, What Is Property?



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