Dominic > Dominic's Quotes

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  • #1
    David Foster Wallace
    “I am now 33 years old, and it feels like much time has passed and is passing faster and faster every day. Day to day I have to make all sorts of choices about what is good and important and fun, and then I have to live with the forfeiture of all the other options those choices foreclose. And I'm starting to see how as time gains momentum my choices will narrow and their foreclosures multiply exponentially until I arrive at some point on some branch of all life's sumptuous branching complexity at which I am finally locked in and stuck on one path and time speeds me through stages of stasis and atrophy and decay until I go down for the third time, all struggle for naught, drowned by time. It is dreadful. But since it's my own choices that'll lock me in, it seems unavoidable--if I want to be any kind of grownup, I have to make choices and regret foreclosures and try to live with them.”
    David Foster Wallace, A Supposedly Fun Thing I'll Never Do Again: Essays and Arguments

  • #2
    Franco "Bifo" Berardi
    “Perhaps the answer is that it is necessary to slow down, finally giving up on economistic fanaticism and collectively rethink the true meaning of the word “wealth.” Wealth does not mean a person who owns a lot, but refers to someone who has enough time to enjoy what nature and human collaboration place within everyone’s reach. If the great majority of people could understand this basic notion, if they could be liberated from the competitive illusion that is impoverishing everyone’s life, the very foundations of capitalism, would start to crumble (p. 169).”
    Franco Bifo Berardi

  • #3
    Franco "Bifo" Berardi
    “The libertarian and liberal ideology that dominated (American) cyberculture of the 1990s idealized the market by presenting it as a pure, almost mathematical environment. In this environment, as natural as the struggle for the survival of the fittest that makes evolution possible, labor would find the necessary means to valorize itself and become entrepreneurial. Once left to its own dynamic, the reticular economic system was destined to optimize economic gains for everyone, owners and workers alike—in part because the distinction between owners and workers would become increasingly imperceptible in the virtual productive circuit.”
    Franco "Bifo" Berardi, After the Future

  • #4
    Fredric Jameson
    “Someone once said that it is easier to imagine the end of the world than to imagine the end of capitalism. We can now revise that and witness the attempt to imagine capitalism by way of imagining the end of the world.”
    Fredric Jameson

  • #5
    Franco "Bifo" Berardi
    “The basic pathogenic picture emerging from the era of the first connective generation is characterized by the hypermobilizing of nervous energies, by informational overload, by a constant straining of our attention faculties. A particular aspect and an important consequence of this nervous hypermobilization is the rarity of bodily contact, the physical and psychical solitude of the infospheric individual.”
    Franco "Bifo" Berardi, After the Future

  • #6
    Rebecca Solnit
    “Paradise is not the place in which you arrive but the journey toward it. Sometimes I think victories must be temporary or incomplete; what kind of humanity would survive paradise? The industrialized world has tried to approximate paradise in its suburbs, with luxe, calme, volupté, cul-de-sacs, cable television and two-car garages, and it has produced a soft ennui that shades over into despair and a decay of the soul suggesting that Paradise is already a gulag. Countless desperate teenagers will tell you so. For paradise does not require of us courage, selflessness, creativity, passion: paradise in all accounts is passive, is sedative, and if you read carefully, soulless.”
    Rebecca Solnit, Hope in the Dark: The Untold History of People Power

  • #7
    Franco "Bifo" Berardi
    “Every time political leaders of the world meet in those funny events called G8 or G20, the failure of political power—their lack of grasp on the future—becomes more evident. When they met in Sapporo, Hokkaido, in July 2008, and in L’Aquila in July 2009, the powerful men and women who lead the nations were supposed to make very important decisions about the crucial subject of climate change and its effects on the planetary ecosystem. But they were completely unable to say or do anything meaningful, so they have decided that, by 2050, toxic emissions will be reduced by half. How? Why? No answer. No political or technological action has been taken, no shorter deadline has been decided upon. Such a decision is like a shaman’s ritual, like a rain dance. The complexity of the problem exceeds world politicians’ powers of knowledge and influence. The future has escaped the grasp of political technique and everything has capsized, perhaps because of speed.”
    Franco "Bifo" Berardi, After the Future

  • #8
    Srećko Horvat
    “Solidarity is something much more than mercy: usually when you appease your conscience (donate money to starving children in Africa, to use the usual Starbucks example), you can go on with your daily life as if nothing really happened. However, once you are enacting solidarity you can even abstain from charity or mercy: even if you don’t give a dollar to every beggar, you can’t go on with your daily life as if nothing really happened. Why? Because you carry him in your life; you live with him not like with some “integrated reject” (as we live with immigrants or refugees today), but he is a part and even a presupposition for your very action: he can never be fully integrated, because injustice can’t be integrated in acts of love. This is why solidarity already contains love.”
    Srećko Horvat, The Radicality of Love

  • #9
    Ivan Illich
    “School is the advertising agency which makes you believe that you need the society as it is.”
    Ivan Illich

  • #10
    Mark Fisher
    “Capitalist realism insists on treating mental health as if it were a natural fact, like weather (but, then again, weather is no longer a natural fact so much as a political-economic effect). In the 1960s and 1970s, radical theory and politics (Laing, Foucault, Deleuze and Guattari, etc.) coalesced around extreme mental conditions such as schizophrenia, arguing, for instance, that madness was not a natural, but a political, category. But what is needed now is a politicization of much more common disorders. Indeed, it is their very commonness which is the issue: in Britain, depression is now the condition that is most treated by the NHS. In his book The Selfish Capitalist, Oliver James has convincingly posited a correlation between rising rates of mental distress and the neoliberal mode of capitalism practiced in countries like Britain, the USA and Australia. In line with James’s claims, I want to argue that it is necessary to reframe the growing problem of stress (and distress) in capitalist societies. Instead of treating it as incumbent on individuals to resolve their own psychological distress, instead, that is, of accepting the vast privatization of stress that has taken place over the last thirty years, we need to ask: how has it become acceptable that so many people, and especially so many young people, are ill?”
    Mark Fisher, Capitalist Realism: Is There No Alternative?

  • #11
    John Bellamy Foster
    “The chief causes of the environmental destruction that faces us today are not biological, or the product of individual human choice. They are social and historical, rooted in the productive relations, technological imperatives, and historically conditioned demographic trends that characterize the dominant social system. Hence, what is ignored or downplayed in most proposals to remedy the environmental crisis is the most critical challenge of all: the need to transform the major social bases of environmental degradation, and not simply to tinker with its minor technical bases. As long as prevailing social relations remain unquestioned, those who are concerned about what is happening are left with few visible avenues for environmental action other than purely personal commitments to recycling and green shopping, socially untenable choices between jobs and the environment, or broad appeals to corporations, political policy-makers, and the scientific establishment--the very interests most responsible for the current ecological mess.”
    John Bellamy Foster, The Vulnerable Planet: A Short Economic History of the Environment

  • #12
    Frantz Fanon
    “The basic confrontation which seemed to be colonialism versus anti-colonialism, indeed capitalism versus socialism, is already losing its importance. What matters today, the issue which blocks the horizon, is the need for a redistribution of wealth. Humanity will have to address this question, no matter how devastating the consequences may be.”
    Frantz Fanon, The Wretched of the Earth

  • #13
    Andreas Malm
    “To be 'radical', after all, means aiming at the roots of troubles; to be radical in the chronic emergency is to aim at the ecological roots of perpetual disasters.”
    Andreas Malm, Corona, Climate, Chronic Emergency: War Communism in the Twenty-First Century

  • #14
    Bertolt Brecht
    “The worst illiterate is the political illiterate, he doesn’t hear, doesn’t speak, nor participates in the political events. He doesn’t know the cost of life, the price of the bean, of the fish, of the flour, of the rent, of the shoes and of the medicine, all depends on political decisions. The political illiterate is so stupid that he is proud and swells his chest saying that he hates politics. The imbecile doesn’t know that, from his political ignorance is born the prostitute, the abandoned child, and the worst thieves of all, the bad politician, corrupted and flunky of the national and multinational companies.”
    Bertolt Brecht

  • #15
    Slavoj Žižek
    “Happiness was never important. The problem is that we don't know what we really want. What makes us happy is not to get what we want. But to dream about it. Happiness is for opportunists. So I think that the only life of deep satisfaction is a life of eternal struggle, especially struggle with oneself. If you want to remain happy, just remain stupid. Authentic masters are never happy; happiness is a category of slaves.”
    Slavoj Žižek

  • #16
    Andreas Malm
    “It should now be abundantly clear that the comparison between the climate crisis and Covid-19 rests on a category mistake. It's a bit like comparing a war with a bullet. Covid-19 is one manifestation of a secular trend running parallel to the climate crises, a global sickening to match the global heating.”
    Andreas Malm, Corona, Climate, Chronic Emergency: War Communism in the Twenty-First Century
    tags: 81

  • #17
    T.S. Eliot
    “For last year's words belong to last year's language
    And next year's words await another voice.
    And to make an end is to make a beginning."

    (Little Gidding)”
    T.S. Eliot

  • #18
    bell hooks
    “In a culture which holds the two-parent patriarchal family in higher esteem than any other arrangement, all children feel emotionally insecure when their family does not measure up to the standard. A utopian vision of the patriarchal family remains intact despite all the evidence which proves that the well-being of children is no more secure in the dysfunctional male-headed household than in the dysfunctional female-headed household. Children need to be raised in loving environments. Whenever domination is present love is lacking. Loving parents, be they single or coupled, gay or straight, headed by females or males, are more likely to raise healthy, happy children with sound self-esteem. In future feminist movement we need to work harder to show parents the ways ending sexism positively changes family life. Feminist movement is pro-family. Ending patriarchal domination of children, by men or women, is the only way to make the family a place where children can be safe, where they can be free, where they can know love”
    bell hooks, Feminism Is for Everybody: Passionate Politics

  • #19
    Albert Einstein
    “A human being is a part of the whole called by us universe, a part limited in time and space. He experiences himself, his thoughts and feeling as something separated from the rest, a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest to us. Our task must be to free ourselves from this prison by widening our circle of compassion to embrace all living creatures and the whole of nature in its beauty.”
    Albert Einstein

  • #20
    Mark Fisher
    “The current ruling ontology denies any possibility of a social causation of mental illness. The chemico-biologization of mental illness is of course strictly commensurate with its depoliticization. Considering mental illness an individual chemico-biological problem has enormous benefits for capitalism. First, it reinforces Capital’s drive towards atomistic individualization (you are sick because of your brain chemistry). Second, it provides an enormously lucrative market in which multinational pharmaceutical companies can peddle their pharmaceuticals (we can cure you with our SSRIs). It goes without saying that all mental illnesses are neurologically instantiated, but this says nothing about their causation. If it is true, for instance, that depression is constituted by low serotonin levels, what still needs to be explained is why particular individuals have low levels of serotonin. This requires a social and political explanation; and the task of repoliticizing mental illness is an urgent one if the left wants to challenge capitalist realism.”
    Mark Fisher, Capitalist Realism: Is There No Alternative?

  • #21
    Rachel Carson
    “It is a curious situation that the sea, from which life first arose should now be threatened by the activities of one form of that life. But the sea, though changed in a sinister way, will continue to exist; the threat is rather to life itself.”
    Rachel Carson, The Sea Around Us

  • #22
    Albert Einstein
    “Only those who attempt the absurd can achieve the impossible.”
    Albert Einstein

  • #23
    Albert Camus
    “Real generosity towards the future lies in giving all to the present.”
    Albert Camus, Notebooks 1935-1942

  • #24
    Albert Einstein
    “Somebody who only reads newspapers and at best books of contemporary authors looks to me like an extremely near-sighted person who scorns eyeglasses. He is completely dependent on the prejudices and fashions of his times, since he never gets to see or hear anything else.”
    Albert Einstein

  • #25
    David Graeber
    “The ultimate, hidden truth of the world is that it is something that we make, and could just as easily make differently.”
    David Graeber, The Utopia of Rules: On Technology, Stupidity, and the Secret Joys of Bureaucracy

  • #26
    Rachel Carson
    “Those who contemplate the beauty of the earth find reserves of strength that will endure as long as life lasts. There is something infinitely healing in the repeated refrains of nature -- the assurance that dawn comes after night, and spring after winter.”
    Rachel Carson, Silent Spring

  • #27
    Rachel Carson
    “The more clearly we can focus our attention on the wonders and realities of the universe about us, the less taste we shall have for destruction.”
    Rachel Carson

  • #28
    Simone Weil
    “Attention is the rarest and purest form of generosity.”
    Simone Weil

  • #29
    David Bowie
    “Tomorrow belongs to those who can hear it coming”
    David Bowie

  • #30
    Rachel Carson
    “Until we have the courage to recognize cruelty for what it is -- whether its victim is human or animal -- we cannot expect things to be much better in this world. We cannot have peace among men whose hearts delight in killing any living creature. By every act that glorifies or even tolerates such moronic delight in killing, we set back the progress of humanity.”
    Rachel Carson



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