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  • #1
    Joseph de Maistre
    “In the whole vast dome of living nature there reigns an open violence. A kind of prescriptive fury which arms all the creatures to their common doom: as soon as you leave the inanimate kingdom you find the decree of violent death inscribed on the very frontiers of life. You feel it already in the vegetable kingdom: from the great catalpa to the humblest herb, how many plants die and how many are killed; but, from the moment you enter the animal kingdom, this law is suddenly in the most dreadful evidence. A Power, a violence, at once hidden and palpable. . . has in each species appointed a certain number of animals to devour the others. . . And who [in this general carnage] exterminates him who will exterminate all others? Himself. It is man who is charged with the slaughter of man. . . The whole earth, perpetually steeped in blood, is nothing but a vast altar upon which all that is living must be sacrificed without end, without measure, without pause, until the consummation of things, until evil is extinct, until the death of death.”
    Joseph de Maistre, St Petersburg Dialogues: Or Conversations on the Temporal Government of Providence

  • #2
    Ernesto Sabato
    “1.° Dios no existe.
    2.° Dios existe y es un canalla.
    3.° Dios existe, pero a veces duerme: sus pesadillas son nuestra existencia.
    4.° Dios existe, pero tiene accesos de locura: esos accesos son nuestra existencia.
    5.° Dios no es omnipresente, no puede estar en todas partes. A veces está ausente ¿en otros mundos? ¿En otras cosas?
    6.° Dios es un pobre diablo, con un problema demasiado complicado para sus fuerzas. Lucha con la materia como un artista con su obra. Algunas veces, en algún momento logra ser Goya, pero generalmente es un desastre.

    7.° Dios fue derrotado antes de la Historia por el Príncipe de las Tinieblas. Y derrotado, convertido en presunto diablo, es doblemente desprestigiado, puesto que se le atribuye este universo calamitoso.”
    Ernesto Sabato, Sobre héroes y tumbas

  • #3
    Franz Kafka
    “2 November. This morning, for the first time in a long time, the joy again of imagining a knife twisted in my heart.”
    Franz Kafka, Diaries, 1910-1923

  • #4
    Franz Kafka
    “I think we ought to read only the kind of books that wound or stab us. If the book we're reading doesn't wake us up with a blow to the head, what are we reading for? So that it will make us happy, as you write? Good Lord, we would be happy precisely if we had no books, and the kind of books that make us happy are the kind we could write ourselves if we had to. But we need books that affect us like a disaster, that grieve us deeply, like the death of someone we loved more than ourselves, like being banished into forests far from everyone, like a suicide. A book must be the axe for the frozen sea within us. That is my belief.”
    Franz Kafka

  • #5
    Franz Kafka
    “He is terribly afraid of dying because he hasn’t yet lived.”
    Franz Kafka

  • #6
    Herodotus
    “They made it plain to everyone, however, and above all to the king himself, that although he had plenty of troops, he did not have many men.”
    Herodotus, The Histories

  • #7
    Franz Kafka
    “Forget everything. Open the windows. Clear the room. The wind blows through it. You see only its emptiness, you search in every corner and don’t find yourself.”
    Franz Kafka, Diaries, 1910-1923

  • #8
    Slavoj Žižek
    “Yeah, because I'm extremely romantic here. You know what is my fear? This postmodern, permissive, pragmatic etiquette towards sex. It's horrible. They claim sex is healthy; it's good for the heart, for blood circulation, it relaxes you. They even go into how kissing is also good because it develops the muscles here – this is horrible, my God! It's no longer that absolute passion. I like this idea of sex as part of love, you know: 'I'm ready to sell my mother into slavery just to fuck you for ever.' There is something nice, transcendent, about it. I remain incurably romantic.”
    Slavoj Žižek

  • #9
    Fyodor Dostoevsky
    “I am a sick man... I am a spiteful man. I am an unpleasant man. I think my liver is diseased. However, I don't know beans about my disease, and I am not sure what is bothering me. I don't treat it and never have, though I respect medicine and doctors. Besides, I am extremely superstitious, let's say sufficiently so to respect medicine. (I am educated enough not to be superstitious, but I am.) No, I refuse to treat it out of spite. You probably will not understand that. Well, but I understand it. Of course I can't explain to you just whom I am annoying in this case by my spite. I am perfectly well aware that I cannot "get even" with the doctors by not consulting them. I know better than anyone that I thereby injure only myself and no one else. But still, if I don't treat it, its is out of spite. My liver is bad, well then-- let it get even worse!”
    Fyodor Dostoevsky, Notes from Underground, White Nights, The Dream of a Ridiculous Man, and Selections from The House of the Dead

  • #10
    Roberto Arlt
    “La "fiaca" en el dialecto genovés expresa esto: "Desgarro físico originado por la falta de alimentación momentánea". Deseo de no hacer nada. Languidez. Sopor. Ganas de acostarse en una hamaca paraguaya durante un siglo. Deseos de dormir como los durmientes de Efeso durante ciento y pico de años”
    Arlt Roberto

  • #11
    Ernesto Sabato
    “Siempre es levemente siniestro volver a los lugares que han sido testigos de un instante de perfección”
    Ernesto Sabato, Sobre héroes y tumbas

  • #12
    Roberto Arlt
    “Lo que yo quiero, es ser admirado de los demás, elogiado de los demás [...]. Pero esta vida mediocre... ser olvidado cuando muera, eso sí que es horrible [...] sin embargo, algún día me moriré, y los trenes seguirán caminando, y la gente irá al teatro como siempre, y yo estaré muerto, bien muerto... muerto para toda la vida.”
    Roberto Arlt, El juguete rabioso

  • #13
    Roberto Arlt
    “Lo que hacen los libros es desgraciarlo al hombre, créalo. No conozco un solo hombre feliz que lea. Y tengo amigos de todas las edades. Todos los individuos de existencia más o menos complicada que he conocido habían leído. Leído, desgraciadamente, mucho.”
    Roberto Arlt, Aguafuertes porteñas

  • #14
    Gabriel García Márquez
    “Elaboró el plan con tanto odio que la estremeció la idea de que lo habría hecho de igual modo si hubiera sido con amor,”
    Gabriel Garcí­a Márquez, Cien años de soledad

  • #15
    G.K. Chesterton
    “Poets have been mysteriously silent on the subject of cheese.”
    G.K. Chesterton, Alarms and Discursions

  • #16
    Catullus
    “You think I'm a sissy?
    I will sodomize you and face-fuck you.”
    Catullus, The Complete Poems

  • #17
    Mencius Moldbug
    “Reality is the perfect enemy: it always fights back, it can never be defeated, and infinite energy can be expended in unsuccessfully resisting it.”
    Mencius Moldbug, An Open Letter to Open-Minded Progressives

  • #18
    Philipp Mainländer
    “But at the bottom, the immanent philosopher sees in the entire universe only the deepest longing for absolute annihilation, and it is as if he clearly hears the call that permeates all spheres of heaven: Redemption! Redemption! Death to our life! and the comforting answer: you will all find annihilation and be redeemed!”
    Philipp Mainländer, Die Philosophie der Erlösung

  • #19
    Pliny the Elder
    “In wine, there's truth.”
    Pliny the Elder, Pliny: Natural History IV

  • #20
    Pliny the Elder
    “True glory consists in doing what deserves to be written, and writing what deserves to be read.”
    Pliny the Elder

  • #21
    Jorge Luis Borges
    “A man sets out to draw the world. As the years go by, he peoples a space with images of provinces, kingdoms, mountains, bays, ships, islands, fishes, rooms, instruments, stars, horses, and individuals. A short time before he dies, he discovers that the patient labyrinth of lines traces the lineaments of his own face.”
    Jorge Luis Borges, The Aleph and Other Stories

  • #22
    Knut Hamsun
    “...I will exile my thoughts if they think of you again, and I will rip my lips out if they say your name once more. Now if you do exist, I will tell you my final word in life or in death, I tell you goodbye.”
    Knut Hamsun, Hunger

  • #23
    Knut Hamsun
    “I love three things, I then say. I love a dream of love I once had, I love you, and I love this patch of earth.

    And which do you love best?

    The dream.”
    Knut Hamsun, Pan

  • #24
    Pentti Linkola
    “I could never find two people who are perfectly equal: one will always be more valuable than the other. And many people, as a matter of fact, simply have no value.”
    Pentti Linkola, Can Life Prevail?

  • #25
    Rainer Maria Rilke
    “The point of marriage is not to create a quick commonality by tearing down all boundaries; on the contrary, a good marriage is one in which each partner appoints the other to be the guardian of his solitude, and thus they show each other the greatest possible trust. A merging of two people is an impossibility, and where it seems to exist, it is a hemming-in, a mutual consent that robs one party or both parties of their fullest freedom and development. But once the realization is accepted that even between the closest people infinite distances exist, a marvelous living side-by-side can grow up for them, if they succeed in loving the expanse between them, which gives them the possibility of always seeing each other as a whole and before an immense sky.”
    Rainer Maria Rilke, Letters to a Young Poet

  • #26
    Guido Morselli
    “La cultura dell'individuo è sempre sul farsi o non è.
    L'uomo colto non è chi sa, ma chi apprende ... colto e non puramente erudito è l'uomo che sente il dovere di alimentare il proprio spirito assiduamente, quotidianamente, qualsiasi siano le circostanze in cui si trova a vivere”
    Guido Morselli

  • #27
    Guido Morselli
    “Ho paura dell'uomo, come dei topi e delle zanzare, per il danno e il fastidio di cui è produttore inesausto.”
    Guido Morselli, Dissipatio H.G.
    tags: humans

  • #28
    Abolqasem Ferdowsi
    “I turn to right and left, in all the earth
    I see no signs of justice, sense or worth:
    A man does evil deeds, and all his days
    Are filled with luck and universal praise;
    Another's good in all he does - he dies
    A wretched, broken man whom all despise.”
    Abolghasem Ferdowsi, Shahnameh: The Persian Book of Kings

  • #29
    Ludwig Klages
    “The great masses, who have never been, in the history of mankind, more subject to hypnotic suggestion than they are right now, have become the puppets of the "public opinion" that is engineered by the newspapers in the service, it need hardly be emphasized, of the reigning powers of finance. What is printed in the morning editions of the big city newspapers is the opinion of nine out of ten readers by nightfall. The United States of America, whose more rapid "progress" enables us to predict the future on a daily basis, has pulled far ahead of the pack when it comes to standardizing thought, work, entertainment, etc.

    Thus, the United States in 1917 went to war against Germany in sincere indignation because the newspapers had told them that Prussian "militarism" was rioting in devilish atrocities as it attempted to conquer the world. Of course, these transparent lies were published in the daily rags because the ruling lords of Mammon knew that American intervention in Europe would fatten their coffers. Thus, whereas the Americans thought that they were fighting for such high-minded
    slogans as "liberty" and "justice," they were actually fighting to stuff the money bags of the big bankers. These "free citizens" are, in fact, mere marionettes; their freedom is imaginary, and a brief glance at American work-methods and leisure-time entertainments is enough to prove conclusively that l’homme machine is not merely imminent: it is already the American reality.”
    Ludwig Klages, Cosmogonic Reflections: Selected Aphorisms from Ludwig Klages

  • #30
    Ludwig Klages
    “Like an all-devouring conflagration, ‘progress’ scours the Earth, and the place that has fallen to its flames, will flourish nevermore, so long as man still survives. The animal- and plant-species cannot renew themselves, man’s innate warmth of heart has gone, the inner springs that once nurtured the flourishing songs and sacred festivals are blocked, and there remains only a wretched and cold working day and the hollow show of noisy 'entertainment.’ There can be no doubt: we are living in the era of the downfall of the soul.”
    Ludwig Klages



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