Silvia > Silvia's Quotes

“El padre y la madre ya están muertos. Somos los hijos de Hollywood, del porno, de la píldora, de la telebasura, de Internet y del cybercapitalismo.”
― Beatriz Preciado

“Life is a comedy to those who think, a tragedy to those who feel.”
― Jean Racine

“Gender is like a Rubik’s Cube with one hundred squares per side, and every time you twist it to take a look at another angle, you make it that much harder a puzzle to solve.”
― Sam Killermann, The Social Justice Advocate's Handbook: A Guide to Gender

“By claiming that our words are too hard to understand, the media perpetuates the idea that WE are too hard to understand, and suggests that there’s no point in trying.”
― C. N. Lester

“Bye Bye Binary!”
― Miss Vera

“To operate within the matrix of
power is not the same as to replicate uncritically relations of domination.”
― Judith Butler, Gender Trouble: Feminism and the Subversion of Identity

“Whether or not we continue to enforce a universal conception of human rights at moments of outrage and incomprehension, precisely when we think that others have taken themselves out of the human community as we know it, is a test of our very humanity.”
― Judith Butler, Precarious Life: The Powers of Mourning and Violence

“There is no reason to assume that gender also ought to remain as two. The presumption of a binary gender system implicitly retains the belief in a mimetic relation of gender to sex whereby gender mirrors sex or is otherwise restricted by it.”
― Judith Butler, Gender Trouble: Feminism and the Subversion of Identity

“The violence of language consists in its effort to capture the ineffable and, hence, to destroy it, to seize hold of that which must remain elusive for language to operate as a living thing.”
― Judith Butler, Excitable Speech: A Politics of the Performative

“God’s palette of shifting hues is vast, subtle, and beyond our comprehension. We humans are like those colors. Subtle, shifting, unique. Non-binary. Unable to be labeled or singled out.
Beautiful and one-of-a-kind, and seen by God’s eyes alone.”
― Suzanne DeWitt Hall, Where True Love Is: An Affirming Devotional for LGBTQI+ Individuals and Their Allies

“I actually chafe at describing myself as masculine. For one thing, masculinity itself is such an expansive territory, encompassing boundaries of nationality, race, and class. Most importantly, individuals blaze their own trails across this landscape. And it’s hard for me to label the intricate matrix of my gender as simply masculine.

To me, branding individual self-expression as simply feminine or masculine is like asking poets: Do you write in English or Spanish? The question leaves out the possibilities that the poetry is woven in Cantonese or Ladino, Swahili or Arabic. The question deals only with the system of language that the poet has been taught. It ignores the words each writer hauls up, hand over hand, from a common well. The music words make when finding themselves next to each other for the first time. The silences echoing in the space between ideas. The powerful winds of passion and belief that move the poet to write.”
― Leslie Feinberg

“Some people are born in the mountains, while others are born by the sea. Some people are happy to live in the place they were born, while others must make a journey to reach the climate in which they can flourish and grow. Between the ocean and the mountains is a wild forest. That is where I want to make my home.”
― Maia Kobabe, Gender Queer: A Memoir

“My work is to inhabit the silences with which I have lived and fill them with myself until they have the sounds of brightest day and the loudest thunder. And then there will be no room left inside of me for what has been except as memory of sweetness enhancing what can and is to be.”
― Audre Lorde, The Cancer Journals

“When identity is derived from projecting an image in the public realm, something is lost, some core of identity diluted, some sense of authority or interiority sacrificed. It is time to question the false equivalency between not being seen and hiding. And time to reevaluate the merits of the inconspicuous life, to search out some antidote to continuous exposure, and to reconsider the value of going unseen, undetected, or overlooked in this new world. Might invisibility be regarded not simply as refuge, but as a condition with its own meaning and power? Going unseen may be becoming a sign of decency and self-assurance. The impulse to escape notice is not about complacent isolation or senseless conformity, but about maintaining identity, propriety, autonomy, and voice. It is not about retreating from the digital world but about finding some genuine alternative to a life of perpetual display. It is not about mindless effacement but mindful awareness. Neither disgraceful nor discrediting, such obscurity can be vital to our very sense of being, a way of fitting in with the immediate social, cultural, or environmental landscape. Human endeavor can be something interior, private, and self-contained. We can gain, rather than suffer, from deep reserve.”
― Akiko Busch, How to Disappear: Notes on Invisibility in a Time of Transparency