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  • #1
    Don DeLillo
    “Stories are consoling, fiction is one of the consolation prizes for having lived in the world.”
    Don DeLillo, Conversations with Don Delillo

  • #2
    Don DeLillo
    “How strange it is. We have these deep terrible lingering fears about ourselves and the people we love. Yet we walk around, talk to people, eat and drink. We manage to function. The feelings are deep and real. Shouldn't they paralyze us? How is it we can survive them, at least for a little while? We drive a car, we teach a class. How is it no one sees how deeply afraid we were, last night, this morning? Is it something we all hide from each other, by mutual consent? Or do we share the same secret without knowing it? Wear the same disguise?”
    Don DeLillo, White Noise
    tags: fear

  • #3
    Thomas Ligotti
    “This is the great lesson the depressive learns: Nothing in the world is inherently compelling. Whatever may be really “out there” cannot project itself as an affective experience. It is all a vacuous affair with only a chemical prestige. Nothing is either good or bad, desirable or undesirable, or anything else except that it is made so by laboratories inside us producing the emotions on which we live. And to live on our emotions is to live arbitrarily, inaccurately—imparting meaning to what has none of its own. Yet what other way is there to live? Without the ever-clanking machinery of emotion, everything would come to a standstill. There would be nothing to do, nowhere to go, nothing to be, and no one to know. The alternatives are clear: to live falsely as pawns of affect, or to live factually as depressives, or as individuals who know what is known to the depressive. How advantageous that we are not coerced into choosing one or the other, neither choice being excellent. One look at human existence is proof enough that our species will not be released from the stranglehold of emotionalism that anchors it to hallucinations. That may be no way to live, but to opt for depression would be to opt out of existence as we consciously know it.”
    Thomas Ligotti, The Conspiracy Against the Human Race

  • #4
    Thomas Ligotti
    “To my mind, a well-developed sense of humor is the surest indication of a person's humanity, no matter how black and bitter that humor may be.”
    Thomas Ligotti

  • #5
    Thomas Ligotti
    “For the rest of the earth’s organisms, existence is relatively uncomplicated. Their lives are about three things: survival, reproduction, death—and nothing else. But we know too much to content ourselves with surviving, reproducing, dying—and nothing else. We know we are alive and know we will die. We also know we will suffer during our lives before suffering—slowly or quickly—as we draw near to death. This is the knowledge we “enjoy” as the most intelligent organisms to gush from the womb of nature. And being so, we feel shortchanged if there is nothing else for us than to survive, reproduce, and die. We want there to be more to it than that, or to think there is. This is the tragedy: Consciousness has forced us into the paradoxical position of striving to be unself-conscious of what we are—hunks of spoiling flesh on disintegrating bones.”
    Thomas Ligotti, The Conspiracy Against the Human Race

  • #6
    Thomas Ligotti
    “There seems to be an inborn drive in all human beings not to live in a steady emotional state, which would suggest that such a state is not tolerable to most people. Why else would someone succumb to the attractions of romantic love more than once? Didn’t they learn their lesson the first time or the tenth time or the twentieth time? And it’s the same old lesson: everything in this life—I repeat, everything—is more trouble than it’s worth. And simply being alive is the basic trouble. This is something that is more recognized in Eastern societies than in the West. There’s a minor tradition in Greek philosophy that instructs us to seek a state of equanimity rather than one of ecstasy, but it never really caught on for obvious reasons. Buddhism advises its practitioners not to seek highs or lows but to follow a middle path to personal salvation from the painful cravings of the average sensual life, which is why it was pretty much reviled by the masses and mutated into forms more suited to human drives and desires. It seems evident that very few people can simply sit still. Children spin in circles until they collapse with dizziness.”
    Thomas Ligotti

  • #7
    Thomas Ligotti
    “It has always seemed to me that my existence consisted purely and exclusively of nothing but the most outrageous nonsense.”
    Thomas Ligotti, Teatro Grottesco

  • #8
    Thomas Ligotti
    “Madness, mayhem, erotic vandalism, devastation of innumerable souls - while we scream and perish, History licks a finger and turns the page.”
    Thomas Ligotti

  • #9
    Thomas Ligotti
    “Most people learn to save themselves by artificially limiting the content of consciousness.”
    Thomas Ligotti, The Conspiracy Against the Human Race: A Contrivance of Horror

  • #10
    Thomas Ligotti
    “The human phenomenon is but the sum
    Of densely coiled layers of illusion
    Each of which winds itself on the supreme insanity
    That there are persons of any kind
    When all there can be is mindless mirrors
    Laughing and screaming as they parade about
    in an endless dream

    Thomas Ligotti

  • #11
    Thomas Ligotti
    “As history confirms, people will change their minds about almost anything, from which god they worship to how they style their hair. But when it comes to existential judgments, human beings in general have an unfalteringly good opinion of themselves and their condition in this world and are steadfastly confident they are not a collection of self-conscious nothings.”
    Thomas Ligotti, The Conspiracy Against the Human Race

  • #12
    Thomas Ligotti
    “Look at your body— A painted puppet, a poor toy Of jointed parts ready to collapse, A diseased and suffering thing With a head full of false imaginings. —The Dhammapada”
    Thomas Ligotti, The Conspiracy Against the Human Race: A Contrivance of Horror

  • #13
    Thomas Ligotti
    “As a survival-happy species, our successes are calculated in the number of years we have extended our lives, with the reduction of suffering being only incidental to this aim. To stay alive under almost any circumstances is a sickness with us. Nothing could be more unhealthy than to “watch one’s health” as a means of stalling death. The lengths we will go as procrastinators of that last gasp only demonstrate a morbid dread of that event. By contrast, our fear of suffering is deficient.”
    Thomas Ligotti, The Conspiracy Against the Human Race

  • #14
    Thomas Ligotti
    “One cringes to hear scientists cooing over the universe or any part thereof like schoolgirls over-heated by their first crush. From the studies of Krafft-Ebbing onward, we know that it is possible to become excited about anything—from shins to shoehorns. But it would be nice if just one of these gushing eggheads would step back and, as a concession to objectivity, speak the truth: THERE IS NOTHING INNATELY IMPRESSIVE ABOUT THE UNIVERSE OR ANYTHING IN IT.”
    Thomas Ligotti, The Conspiracy Against the Human Race

  • #15
    Thomas Ligotti
    “For optimists, human life never needs justification, no matter how much hurt piles up, because they can always tell themselves that things will get better. For pessimists, there is no amount of happiness—should such a thing as happiness even obtain for human beings except as a misconception—that can compensate us for life’s hurt. As a worst-case example, a pessimist might refer to the hurt caused by some natural or human-made cataclysm. To adduce a hedonic counterpart to the horrors that attach to such cataclysms would require a degree of ingenuity from an optimist, but it could be done. And the reason it could be done, the reason for the eternal stalemate between optimists and pessimists, is that no possible formula can be established to measure proportions and types of hurt and happiness in the world. If such a formula could be established, then either pessimists or optimists would have to give in to their adversaries.”
    Thomas Ligotti, The Conspiracy Against the Human Race

  • #16
    Anna Mehler Paperny
    “Sometimes because, as hideous as this sounds to say, being loved is a necessary prerequisite for wanting to live but it is not sufficient on its own.”
    Anna Mehler Paperny, Hello I Want to Die Please Fix Me: Depression in the First Person

  • #17
    Elizabeth Wurtzel
    “That's the thing about depression: A human being can survive almost anything, as long as she sees the end in sight. But depression is so insidious, and it compounds daily, that it's impossible to ever see the end.”
    Elizabeth Wurtzel, Prozac Nation

  • #18
    Elizabeth Wurtzel
    “That is all I want in life: for this pain to seem purposeful.”
    Elizabeth Wurtzel, Prozac Nation

  • #19
    Elizabeth Wurtzel
    “I'm the girl who is lost in space, the girl who is disappearing always, forever fading away and receding farther and farther into the background. Just like the Cheshire cat, someday I will suddenly leave, but the artificial warmth of my smile, that phony, clownish curve, the kind you see on miserably sad people and villains in Disney movies, will remain behind as an ironic remnant. I am the girl you see in the photograph from some party someplace or some picnic in the park, the one who is in fact soon to be gone. When you look at the picture again, I want to assure you, I will no longer be there. I will be erased from history, like a traitor in the Soviet Union. Because with every day that goes by, I feel myself becoming more and more invisible...”
    Elizabeth Wurtzel, Prozac Nation

  • #20
    Elizabeth Wurtzel
    “If you are chronically down, it is a lifelong fight to keep from sinking ”
    Elizabeth Wurtzel, Prozac Nation

  • #21
    Elizabeth Wurtzel
    “Some catastrophic moments invite clarity, explode in split moments: You smash your hand through a windowpane and then there is blood and shattered glass stained with red all over the place; you fall out a window and break some bones and scrape some skin. Stitches and casts and bandages and antiseptic solve and salve the wounds. But depression is not a sudden disaster. It is more like a cancer: At first its tumorous mass is not even noticeable to the careful eye, and then one day -- wham! -- there is a huge, deadly seven-pound lump lodged in your brain or your stomach or your shoulder blade, and this thing that your own body has produced is actually trying to kill you. Depression is a lot like that: Slowly, over the years, the data will accumulate in your heart and mind, a computer program for total negativity will build into your system, making life feel more and more unbearable. But you won't even notice it coming on, thinking that it is somehow normal, something about getting older, about turning eight or turning twelve or turning fifteen, and then one day you realize that your entire life is just awful, not worth living, a horror and a black blot on the white terrain of human existence. One morning you wake up afraid you are going to live.

    In my case, I was not frightened in the least bit at the thought that I might live because I was certain, quite certain, that I was already dead. The actual dying part, the withering away of my physical body, was a mere formality. My spirit, my emotional being, whatever you want to call all that inner turmoil that has nothing to do with physical existence, were long gone, dead and gone, and only a mass of the most fucking god-awful excruciating pain like a pair of boiling hot tongs clamped tight around my spine and pressing on all my nerves was left in its wake.

    That's the thing I want to make clear about depression: It's got nothing at all to do with life. In the course of life, there is sadness and pain and sorrow, all of which, in their right time and season, are normal -- unpleasant, but normal. Depression is an altogether different zone because it involves a complete absence: absence of affect, absence of feeling, absence of response, absence of interest. The pain you feel in the course of a major clinical depression is an attempt on nature's part (nature, after all, abhors a vacuum) to fill up the empty space. But for all intents and purposes, the deeply depressed are just the walking, waking dead.

    And the scariest part is that if you ask anyone in the throes of depression how he got there, to pin down the turning point, he'll never know. There is a classic moment in The Sun Also Rises when someone asks Mike Campbell how he went bankrupt, and all he can say in response is, 'Gradually and then suddenly.' When someone asks how I love my mind, that is all I can say too”
    Elizabeth Wurtzel, Prozac Nation

  • #22
    Elizabeth Wurtzel
    “homesickness is just a state of mind for me. i'm always missing someone or someplace or something, i'm always trying to get back to some imaginary somewhere. my life has been one long longing.”
    Elizabeth Wurtzel, Prozac Nation

  • #23
    Elizabeth Wurtzel
    “Mental illness is so much more complicated than any pill that any mortal could invent ”
    Elizabeth Wurtzel, Prozac Nation

  • #24
    Elizabeth Wurtzel
    “I need the thing that happens when your brain shuts off and your heart turns on.”
    Elizabeth Wurtzel, Prozac Nation
    tags: love

  • #25
    Elizabeth Wurtzel
    “Madness is too glamorous a term to convey what happens to most people who are losing their minds. That word is too exciting, too literary, too interesting in its connotations, to convey the boredom, the slowness, the dreariness, the dampness of depression…depression is pure dullness, tedium straight up. Depression is, especially these days, an overused term to be sure, but never one associated with anything wild, anything about dancing all night with a lampshade on your head and then going home and killing yourself…The word madness allows its users to celebrate the pain of its sufferers, to forget that underneath all the acting-out and quests for fabulousness and fine poetry, there is a person in huge amounts of dull, ugly agony...Remember that when you’re at the point at which you’re doing something as desperate and violent as sticking your head in an oven, it is only because the life that preceded this act felt even worse. Think about living in depression from moment to moment, and know it is not worth any of the great art that comes as its by-product.”
    Elizabeth Wurtzel, Prozac Nation: Young and Depressed in America

  • #26
    Elizabeth Wurtzel
    “I start to think there really is no cure for depression, that happiness is an ongoing battle, and I wonder if it isn't one I'll have to fight for as long as I live. I wonder if it's worth it.”
    Elizabeth Wurtzel, Prozac Nation

  • #27
    Elizabeth Wurtzel
    “The moment in The Bell Jar when Esther Greenwood realizes after thirty days in the same black turtleneck that she never wants to wash her hair again, that the repeated necessity of the act is too much trouble, that she wants to do it once and be done with it, seems like the book's true epiphany. You know you've completely descended into madness when the matter of shampoo has ascended into philosophical heights.”
    Elizabeth Wurtzel, Prozac Nation

  • #28
    Elizabeth Wurtzel
    “Depression is about as close as you get to somewhere between dead and alive, and it's the worst.”
    Elizabeth Wurtzel, Prozac Nation

  • #29
    Elizabeth Wurtzel
    “Sometimes, I get so consumed by depression that it is hard to believe that the whole world doesn't stop and suffer with me.”
    Elizabeth Wurtzel, Prozac Nation

  • #30
    Ned Vizzini
    “I didn't want to wake up. I was having a much better time asleep. And that's really sad. It was almost like a reverse nightmare, like when you wake up from a nightmare you're so relieved. I woke up into a nightmare.”
    Ned Vizzini, It's Kind of a Funny Story



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