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  • #1
    Jordan B. Peterson
    “If you can't understand why someone is doing something, look at the consequences of their actions, whatever they might be, and then infer the motivations from their consequences.

    For example if someone is making everyone around them miserable and you'd like to know why, their motive may simply be to make everyone around them miserable including themselves.”
    Jordan B. Peterson

  • #2
    Jordan B. Peterson
    “I don't think that you have any insight whatsoever into your capacity for good until you have some well-developed insight into your capacity for evil.”
    Jordan B. Peterson

  • #3
    “If you tell a big enough lie and tell it frequently enough, it will be believed.”
    Walter Langer

  • #4
    Slavoj Žižek
    “The modern atheist thinks he knows that God is dead; what he doesn’t know is that, unconsciously, he continues to believe in God. What characterizes modernity is no longer the standard figure of the believer who secretly harbors intimate doubts about his belief and engages in transgressive fantasies. What we have today is a subject who presents himself as a tolerant hedonist dedicated to the pursuit of happiness, but whose unconscious is the site of prohibitions—what is repressed are not illicit desires or pleasures, but prohibitions themselves. “If God doesn’t exist, then everything is prohibited” means that the more you perceive yourself as an atheist, the more your unconscious is dominated by prohibitions which sabotage your enjoyment.”
    Slavoj Žižek, God in Pain: Inversions of Apocalypse

  • #5
    Slavoj Žižek
    “When we are shown scenes of starving children in Africa, with a call for us to do something to help them, the underlying ideological message is something like: "Don't think, don't politicize, forget about the true causes of their poverty, just act, contribute money, so that you will not have to think!”
    Slavoj Zizek

  • #6
    Slavoj Žižek
    “For the multiculturalist, white Anglo-Saxon Protestants are prohibited, Italians and Irish get a little respect, blacks are good, native Americans are even better. The further away we go, the more they deserve respect. This is a kind of inverted, patronising respect that puts everyone at a distance.”
    Slavoj Žižek

  • #7
    Slavoj Žižek
    “In a traditional German toilet, the hole into which shit disappears after we flush is right at the front, so that shit is first laid out for us to sniff and inspect for traces of illness. In the typical French toilet, on the contrary, the hole is at the back, i.e. shit is supposed to disappear as quickly as possible. Finally, the American (Anglo-Saxon) toilet presents a synthesis, a mediation between these opposites: the toilet basin is full of water, so that the shit floats in it, visible, but not to be inspected. [...] It is clear that none of these versions can be accounted for in purely utilitarian terms: each involves a certain ideological perception of how the subject should relate to excrement. Hegel was among the first to see in the geographical triad of Germany, France and England an expression of three different existential attitudes: reflective thoroughness (German), revolutionary hastiness (French), utilitarian pragmatism (English). In political terms, this triad can be read as German conservatism, French revolutionary radicalism and English liberalism. [...] The point about toilets is that they enable us not only to discern this triad in the most intimate domain, but also to identify its underlying mechanism in the three different attitudes towards excremental excess: an ambiguous contemplative fascination; a wish to get rid of it as fast as possible; a pragmatic decision to treat it as ordinary and dispose of it in an appropriate way. It is easy for an academic at a round table to claim that we live in a post-ideological universe, but the moment he visits the lavatory after the heated discussion, he is again knee-deep in ideology.”
    Slavoj Žižek, The Plague of Fantasies

  • #8
    Slavoj Žižek
    “There is a wonderful expression in Persian, war nam nihadan, which means "to murder somebody, bury his body, then grow flowers over the body to conceal it”
    Slavoj Žižek, The Year of Dreaming Dangerously

  • #9
    Slavoj Žižek
    “There is a contradiction between market liberalism and political liberalism. The market liberals (e.g., social conservatives) of today want family values, less government, and maintain the traditions of society (at least in America's case). However, we must face the cultural contradiction of capitalism: the progress of capitalism, which necessitates a consumer culture, undermines the values which render capitalism possible”
    Slavoj Zizek

  • #10
    Aleksandr Solzhenitsyn
    “If only it were all so simple! If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart?”
    Aleksandr Solzhenitsyn, The Gulag Archipelago 1918–1956

  • #11
    Aleksandr Solzhenitsyn
    “Gradually it was disclosed to me that the line separating good and evil passes not through states, nor between classes, nor between political parties either -- but right through every human heart -- and through all human hearts. This line shifts. Inside us, it oscillates with the years. And even within hearts overwhelmed by evil, one small bridgehead of good is retained. And even in the best of all hearts, there remains ... an unuprooted small corner of evil.

    Since then I have come to understand the truth of all the religions of the world: They struggle with the evil inside a human being (inside every human being). It is impossible to expel evil from the world in its entirety, but it is possible to constrict it within each person.”
    Aleksandr I. Solzhenitsyn, The Gulag Archipelago 1918–1956

  • #12
    Aleksandr Solzhenitsyn
    “One day Dostoevsky threw out the enigmatic remark: "Beauty will save the world". What sort of a statement is that? For a long time I considered it mere words. How could that be possible? When in bloodthirsty history did beauty ever save anyone from anything? Ennobled, uplifted, yes - but whom has it saved?

    There is, however, a certain peculiarity in the essence of beauty, a peculiarity in the status of art: namely, the convincingness of a true work of art is completely irrefutable and it forces even an opposing heart to surrender. It is possible to compose an outwardly smooth and elegant political speech, a headstrong article, a social program, or a philosophical system on the basis of both a mistake and a lie. What is hidden, what distorted, will not immediately become obvious.

    Then a contradictory speech, article, program, a differently constructed philosophy rallies in opposition - and all just as elegant and smooth, and once again it works. Which is why such things are both trusted and mistrusted.

    In vain to reiterate what does not reach the heart.

    But a work of art bears within itself its own verification: conceptions which are devised or stretched do not stand being portrayed in images, they all come crashing down, appear sickly and pale, convince no one. But those works of art which have scooped up the truth and presented it to us as a living force - they take hold of us, compel us, and nobody ever, not even in ages to come, will appear to refute them.

    So perhaps that ancient trinity of Truth, Goodness and Beauty is not simply an empty, faded formula as we thought in the days of our self-confident, materialistic youth? If the tops of these three trees converge, as the scholars maintained, but the too blatant, too direct stems of Truth and Goodness are crushed, cut down, not allowed through - then perhaps the fantastic, unpredictable, unexpected stems of Beauty will push through and soar to that very same place, and in so doing will fulfil the work of all three?

    In that case Dostoevsky's remark, "Beauty will save the world", was not a careless phrase but a prophecy? After all he was granted to see much, a man of fantastic illumination.

    And in that case art, literature might really be able to help the world today?”
    Aleksandr I. Solzhenitsyn, Nobel Lecture

  • #13
    Aleksandr Solzhenitsyn
    “Human rights' are a fine thing, but how can we make ourselves sure that our rights do not expand at the expense of the rights of others. A society with unlimited rights is incapable of standing to adversity. If we do not wish to be ruled by a coercive authority, then each of us must rein himself in...A stable society is achieved not by balancing opposing forces but by conscious self-limitation: by the principle that we are always duty-bound to defer to the sense of moral justice.”
    Aleksandr I. Solzhenitsyn, Rebuilding Russia: Reflections and Tentative Proposals

  • #14
    Aleksandr Solzhenitsyn
    “Sometimes I feel quite distinctly that what is inside me is not all of me. There is something else, sublime, quite indestructible, some tiny fragment of the Universal spirit.Don't you feel that?”
    Aleksandr I. Solzhenitsyn, Cancer Ward

  • #15
    Aleksandr Solzhenitsyn
    “Human beings are born with different capacities. If they are free, they are not equal. And if they are equal, they are not free.”
    Aleksandr Solzhenitsyn

  • #16
    Aleksandr Solzhenitsyn
    “A decline in courage may be the most striking feature that an outside observer notices in the West today. The Western world has lost its civic courage . . . . Such a decline in courage is particularly noticeable among the ruling and intellectual elite, causing an impression of a loss of courage by the entire society.”
    Aleksandr I. Solzhenitsyn

  • #17
    C.S. Lewis
    “A children's story that can only be enjoyed by children is not a good children's story in the slightest.”
    C.S. Lewis

  • #18
    C.S. Lewis
    “If we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.”
    C.S. Lewis

  • #19
    C.S. Lewis
    “I didn’t go to religion to make me happy. I always knew a bottle of Port would do that. If you want a religion to make you feel really comfortable, I certainly don’t recommend Christianity.”
    C. S. Lewis

  • #20
    C.S. Lewis
    “It would seem that Our Lord finds our desires not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”
    C.S. Lewis, The Weight of Glory, and Other Addresses

  • #21
    C.S. Lewis
    “A proud man is always looking down on things and people; and, of course, as long as you are looking down, you cannot see something that is above you.”
    C.S. Lewis, Mere Christianity

  • #22
    C.S. Lewis
    “In friendship...we think we have chosen our peers. In reality a few years' difference in the dates of our births, a few more miles between certain houses, the choice of one university instead of another...the accident of a topic being raised or not raised at a first meeting--any of these chances might have kept us apart. But, for a Christian, there are, strictly speaking no chances. A secret master of ceremonies has been at work. Christ, who said to the disciples, "Ye have not chosen me, but I have chosen you," can truly say to every group of Christian friends, "Ye have not chosen one another but I have chosen you for one another." The friendship is not a reward for our discriminating and good taste in finding one another out. It is the instrument by which God reveals to each of us the beauties of others.”
    C.S. Lewis, The Four Loves

  • #23
    C.S. Lewis
    “You never know how much you really believe anything until its truth or falsehood becomes a matter of life and death to you.”
    C.S. Lewis

  • #24
    C.S. Lewis
    “A silly idea is current that good people do not know what temptation means. This is an obvious lie. Only those who try to resist temptation know how strong it is... A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness. They have lived a sheltered life by always giving in.”
    C.S. Lewis, Mere Christianity

  • #25
    C.S. Lewis
    “Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.”
    C. S. Lewis

  • #26
    Ayaan Hirsi Ali
    “I cannot emphasize enough how wrongheaded this is. Withholding criticism and ignoring differences are racism in its purest form. Yet these cultural experts fail to notice that, through their anxious avoidance of criticizing non-Western countries, they trap the people who represent these cultures in a state of backwardness. The experts may have the best of intentions, but as we all know, the road to hell is paved with good intentions.”
    Ayaan Hirsi Ali, The Caged Virgin: An Emancipation Proclamation for Women and Islam

  • #27
    Charles Maurras
    “For monarchy to work, one man must be wise. For democracy to work, a majority of the people must be wise. Which is more likely?”
    Charles Maurras

  • #28
  • #29
    Stefan Molyneux
    “The law is an opinion with a gun.”
    Stefan Molyneux

  • #30
    Mircea Eliade
    “To whatever degree he may have desacralized the world, the man who has made his choice in favor of a profane life never succeeds in completely doing away with religious behavior.”
    Mircea Eliade, The Sacred and the Profane: The Nature of Religion



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