Jonathan Le Tocq > Jonathan Le Tocq's Quotes

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  • #1
    Nicholas Sparks
    “The best love is the kind that awakens the soul and makes us reach for more, that plants a fire in our hearts and brings peace to our minds. And that's what you've given me. That's what I'd hoped to give you forever”
    Nicholas Sparks

  • #2
    Abraham Lincoln
    “Those who deny freedom to others, deserve it not for themselves”
    Abraham Lincoln, Complete Works - Volume XII

  • #3
    John Steinbeck
    “But the Hebrew word, the word timshel—‘Thou mayest’— that gives a choice. It might be the most important word in the world. That says the way is open. That throws it right back on a man. For if ‘Thou mayest’—it is also true that ‘Thou mayest not.”
    John Steinbeck, East of Eden

  • #4
    William Faulkner
    “We must be free not because we claim freedom, but because we practice it.”
    William Faulkner, Essays, Speeches & Public Letters

  • #5
    Jean-Paul Sartre
    “Man is condemned to be free; because once thrown into the world, he is responsible for everything he does.
    It is up to you to give [life] a meaning.”
    Jean-Paul Sartre

  • #6
    Mortimer J. Adler
    “True freedom is impossible without a mind made free by discipline.”
    Mortimer J. Adler, How to Read a Book: The Classic Guide to Intelligent Reading

  • #7
    José Martí
    “The first duty of a man is to think for himself”
    Jose Marti

  • #8
    Jean-Paul Sartre
    “Freedom is what we do with what is done to us.”
    Jean-Paul Sartre

  • #9
    Mary Wollstonecraft
    “I do not wish them [women] to have power over men; but over themselves.”
    Mary Wollstonecraft, A Vindication of the Rights of Woman

  • #10
    Aristotle
    “He who has overcome his fears will truly be free.”
    Aristotle

  • #11
    C.S. Lewis
    “Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron's cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.”
    C. S. Lewis

  • #12
    Charlie Chaplin
    “I'm sorry, but I don't want to be an emperor. That's not my business. I don't want to rule or conquer anyone. I should like to help everyone if possible; Jew, Gentile, black man, white. We all want to help one another. Human beings are like that. We want to live by each other's happiness, not by each other's misery. We don't want to hate and despise one another. In this world there is room for everyone, and the good earth is rich and can provide for everyone. The way of life can be free and beautiful, but we have lost the way. Greed has poisoned men's souls, has barricaded the world with hate, has goose-stepped us into misery and bloodshed. We have developed speed, but we have shut ourselves in. Machinery that gives abundance has left us in want. Our knowledge has made us cynical; our cleverness, hard and unkind. We think too much and feel too little. More than machinery, we need humanity. More than cleverness, we need kindness and gentleness. Without these qualities, life will be violent and all will be lost. The airplane and the radio have brought us closer together. The very nature of these inventions cries out for the goodness in men; cries out for universal brotherhood; for the unity of us all. Even now my voice is reaching millions throughout the world, millions of despairing men, women, and little children, victims of a system that makes men torture and imprison innocent people. To those who can hear me, I say, do not despair. The misery that is now upon us is but the passing of greed, the bitterness of men who fear the way of human progress. The hate of men will pass, and dictators die, and the power they took from the people will return to the people. And so long as men die, liberty will never perish. Soldiers! Don't give yourselves to brutes, men who despise you, enslave you; who regiment your lives, tell you what to do, what to think and what to feel! Who drill you, diet you, treat you like cattle, use you as cannon fodder. Don't give yourselves to these unnatural men - machine men with machine minds and machine hearts! You are not machines, you are not cattle, you are men! You have the love of humanity in your hearts! You don't hate! Only the unloved hate; the unloved and the unnatural. Soldiers! Don't fight for slavery! Fight for liberty! In the seventeenth chapter of St. Luke, it is written that the kingdom of God is within man, not one man nor a group of men, but in all men! In you! You, the people, have the power, the power to create machines, the power to create happiness! You, the people, have the power to make this life free and beautiful, to make this life a wonderful adventure. Then in the name of democracy, let us use that power. Let us all unite. Let us fight for a new world, a decent world that will give men a chance to work, that will give youth a future and old age a security. By the promise of these things, brutes have risen to power. But they lie! They do not fulfill that promise. They never will! Dictators free themselves but they enslave the people. Now let us fight to fulfill that promise. Let us fight to free the world! To do away with national barriers! To do away with greed, with hate and intolerance! Let us fight for a world of reason, a world where science and progress will lead to all men's happiness. Soldiers, in the name of democracy, let us all unite!”
    Charlie Chaplin

  • #13
    Ronald Reagan
    “Freedom is never more than one generation away from extinction. We didn't pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children's children what it was once like in the United States where men were free.”
    Ronald Reagan

  • #14
    Dr. Seuss
    “And the turtles, of course...all the turtles are free, as turtles and, maybe, all creatures should be.”
    Dr. Seuss, Yertle the Turtle and Other Stories

  • #15
    Marcus Tullius Cicero
    “In times of war, the law falls silent.

    Silent enim leges inter arma
    Marcus Tullius Cicero

  • #16
    Jean-Jacques Rousseau
    “I prefer liberty with danger than peace with slavery.”
    Jean-Jacques Rousseau

  • #17
    Carl Sagan
    Frederick Douglass taught that literacy is the path from slavery to freedom. There are many kinds of slavery and many kinds of freedom, but reading is still the path.”
    Carl Sagan

  • #18
    John Milton
    “Freely we serve
    Because we freely love, as in our will
    To love or not; in this we stand or fall.”
    John Milton

  • #19
    Leon Trotsky
    “The end may justify the means as long as there is something that justifies the end.”
    Leon Trotsky, Their Morals and Ours: The Class Foundations of Moral Practice

  • #20
    Napoléon Bonaparte
    “Nothing is more difficult, and therefore more precious, than to be able to decide.”
    Napoleon Bonaparte

  • #21
    Annie Dillard
    “Thomas Merton wrote, “there is always a temptation to diddle around in the contemplative life, making itsy-bitsy statues.” There is always an enormous temptation in all of life to diddle around making itsy-bitsy friends and meals and journeys for itsy-bitsy years on end. It is so self-conscious, so apparently moral, simply to step aside from the gaps where the creeks and winds pour down, saying, I never merited this grace, quite rightly, and then to sulk along the rest of your days on the edge of rage.

    I won’t have it. The world is wilder than that in all directions, more dangerous and bitter, more extravagant and bright. We are making hay when we should be making whoopee; we are raising tomatoes when we should be raising Cain, or Lazarus.

    Go up into the gaps. If you can find them; they shift and vanish too. Stalk the gaps. Squeak into a gap in the soil, turn, and unlock-more than a maple- a universe. This is how you spend this afternoon, and tomorrow morning, and tomorrow afternoon. Spend the afternoon. You can’t take it with you.”
    Annie Dillard, Pilgrim at Tinker Creek

  • #22
    Annie Dillard
    “The answer must be, I think, that beauty and grace are performed whether or not we will or sense them. The least we can do is try to be there.”
    Annie Dillard, Pilgrim at Tinker Creek

  • #23
    Annie Dillard
    “I am a frayed and nibbled survivor in a fallen world, and I am getting along. I am aging and eaten and have done my share of eating too. I am not washed and beautiful, in control of a shining world in which everything fits, but instead am wondering awed about on a splintered wreck I've come to care for, whose gnawed trees breathe a delicate air, whose bloodied and scarred creatures are my dearest companions, and whose beauty bats and shines not in its imperfections but overwhelmingly in spite of them...”
    Annie Dillard, Pilgrim at Tinker Creek

  • #24
    Annie Dillard
    “Nature is, above all, profligate. Don't believe them when they tell you how economical and thrifty nature is, whose leaves return to the soil. Wouldn't it be cheaper to leave them on the tree in the first place? This deciduous business alone is a radical scheme, the brainchild of a deranged manic-depressive with limitless capital. Extravagance! Nature will try anything once.”
    Annie Dillard, Pilgrim at Tinker Creek

  • #25
    Annie Dillard
    “I sip my coffee. I look at the mountain, which is still doing its tricks, as you look at a still-beautiful face belonging to a person who was once your lover in another country years ago: with fond nostalgia, and recognition, but no real feelings save a secret astonishment that you are now strangers. Thanks. For the memories. It is ironic that the one thing that all religions recognize as separating us from our creator--our very self-consciousness--is also the one thing that divides us from our fellow creatures. It was a bitter birthday present from evolution, cutting us off at both ends.”
    Annie Dillard, Pilgrim at Tinker Creek

  • #26
    Annie Dillard
    “The universe that suckled us is a monster that does not care if we live or die--it does not care if it itself grinds to a halt. It is a beast running on chance and death, careening from nowhere to nowhere. It is fixed and blind, a robot programmed to kill. We are free and seeing; we can only try to outwit it at every turn to save our lives.”
    Annie Dillard, Pilgrim at Tinker Creek

  • #27
    Annie Dillard
    “I am sitting under a sycamore by Tinker Creek. I am really here, alive on the intricate earth under trees. But under me, directly under the weight of my body on the grass, are other creatures, just as real, for whom also this moment, this tree, is “it”… in the top inch of soil, biologists found “an average of 1,356 living creatures in each square foot… I might as well include these creatures in this moment, as best as I can. My ignoring them won’t strip them of their reality, and admitting them, one by one, into my consciousness might heighten mine, might add their dim awareness to my human consciousness, such as it is, and set up a buzz, a vibration…Hasidism has a tradition that one of man’s purposes is to assist God in the work of “hallowing” the things of Creation. By a tremendous heave of the spirit, the devout man frees the divine sparks trapped in the mute things of time; he uplifts the forms and moments of creation, bearing them aloft into the rare air and hallowing fire in which all clays must shatter and burst.”
    Annie Dillard, Pilgrim at Tinker Creek

  • #28
    G.K. Chesterton
    “But the new rebel is a skeptic, and will not entirely trust anything. He has no loyalty; therefore he can never be really a revolutionist. And the fact that he doubts everything really gets in his way when he wants to denounce anything. For all denunciation implies a moral doctrine of some kind; and the modern revolutionist doubts not only the institution he denounces, but the doctrine by which he denounces it. . . . As a politician, he will cry out that war is a waste of life, and then, as a philosopher, that all life is waste of time. A Russian pessimist will denounce a policeman for killing a peasant, and then prove by the highest philosophical principles that the peasant ought to have killed himself. . . . The man of this school goes first to a political meeting, where he complains that savages are treated as if they were beasts; then he takes his hat and umbrella and goes on to a scientific meeting, where he proves that they practically are beasts. In short, the modern revolutionist, being an infinite skeptic, is always engaged in undermining his own mines. In his book on politics he attacks men for trampling on morality; in his book on ethics he attacks morality for trampling on men. Therefore the modern man in revolt has become practically useless for all purposes of revolt. By rebelling against everything he has lost his right to rebel against anything.”
    G.K. Chesterton, Orthodoxy

  • #29
    Dorothy L. Sayers
    “The sixth deadly sin is named by the church acedia or sloth. In the world it calls itself tolerance; but in hell it is called despair. It is the accomplice of the other sins and their worst punishment. It is the sin that believes in nothing, cares for nothing, seeks to know nothing, interferes with nothing, enjoys nothing, loves nothing, hates nothing, finds purpose in nothing, lives for nothing, and remains alive only because there is nothing it would die for. We have known it far too well for many years. The only thing perhaps that we have not known about it is that it is a mortal sin.”
    Dorothy L. Sayers, Letters to a Diminished Church: Passionate Arguments for the Relevance of Christian Doctrine

  • #30
    C.S. Lewis
    “First came bright Spirits, not the Spirits of men, who danced and scattered flowers. Then, on the left and right, at each side of the forest avenue, came youthful shapes, boys upon one hand, and girls upon the other. If I could remember their singing and write down the notes, no man who read that score would ever grow sick or old. Between them went musicians: and after these a lady in whose honour all this was being done.

    I cannot now remember whether she was naked or clothed. If she were naked, then it must have been the almost visible penumbra of her courtesy and joy which produces in my memory the illusion of a great and shining train that followed her across the happy grass. If she were clothed, then the illusion of nakedness is doubtless due to the clarity with which her inmost spirit shone through the clothes. For clothes in that country are not a disguise: the spiritual body lives along each thread and turns them into living organs. A robe or a crown is there as much one of the wearer's features as a lip or an eye.

    But I have forgotten. And only partly do I remember the unbearable beauty of her face.

    “Is it?...is it?” I whispered to my guide.
    “Not at all,” said he. “It's someone ye'll never have heard of. Her name on earth was Sarah Smith and she lived at Golders Green.”
    “She seems to be...well, a person of particular importance?”
    “Aye. She is one of the great ones. Ye have heard that fame in this country and fame on Earth are two quite different things.”
    “And who are these gigantic people...look! They're like emeralds...who are dancing and throwing flowers before here?”
    “Haven't ye read your Milton? A thousand liveried angels lackey her.”
    “And who are all these young men and women on each side?”
    “They are her sons and daughters.”
    “She must have had a very large family, Sir.”
    “Every young man or boy that met her became her son – even if it was only the boy that brought the meat to her back door. Every girl that met her was her daughter.”
    “Isn't that a bit hard on their own parents?”
    “No. There are those that steal other people's children. But her motherhood was of a different kind. Those on whom it fell went back to their natural parents loving them more. Few men looked on her without becoming, in a certain fashion, her lovers. But it was the kind of love that made them not less true, but truer, to their own wives.”
    “And how...but hullo! What are all these animals? A cat-two cats-dozens of cats. And all those dogs...why, I can't count them. And the birds. And the horses.”
    “They are her beasts.”
    “Did she keep a sort of zoo? I mean, this is a bit too much.”
    “Every beast and bird that came near her had its place in her love. In her they became themselves. And now the abundance of life she has in Christ from the Father flows over into them.”
    I looked at my Teacher in amazement.
    “Yes,” he said. “It is like when you throw a stone into a pool, and the concentric waves spread out further and further. Who knows where it will end? Redeemed humanity is still young, it has hardly come to its full strength. But already there is joy enough int the little finger of a great saint such as yonder lady to waken all the dead things of the universe into life.”
    C.S. Lewis, The Great Divorce



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