Sarah > Sarah's Quotes

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  • #1
    Corrie ten Boom
    “Even as the angry vengeful thoughts boiled through me, I saw the sin of them. Jesus Christ had died for this man; was I going to ask for more? Lord Jesus, I prayed, forgive me and help me to forgive him....Jesus, I cannot forgive him. Give me your forgiveness....And so I discovered that it is not on our forgiveness any more than on our goodness that the world's healing hinges, but on His. When He tells us to love our enemies, He gives along with the command, the love itself.”
    Corrie Ten Boom, The Hiding Place

  • #2
    Corrie ten Boom
    “And so I learned that love is larger than the walls that shut it in”
    Corrie Ten Boom, The Hiding Place: The Triumphant True Story of Corrie Ten Boom

  • #3
    Joseph Campbell
    “Once we have broken free of the prejudices of our own provincially limited ecclesiastical, tribal, or national rendition of the world archetypes, it becomes possible to understand that the supreme initiation is not that of the local motherly fathers, who then project aggression onto the neighbors for their own defense. The good news, which the World Redeemer brings and which so many have been glad to hear, zealous to preach, but reluctant, apparently, to demonstrate, is that God is love, the He can be, and is to be, loved, and that all without exception are his children. Such comparatively trivial matters as the remaining details of the credo, the techniques of worship, and devices of episcopal organization (which have so absorbed the interest of Occidental theologians that they are today seriously discussed as the principal questions of religion), are merely pedantic snares, unless kept ancillary to the major teaching. Indeed, where not so kept, they have the regressive effect: they reduce the father image back again to the dimensions of the totem. And this, of course, is what has happened throughout the Christian world. One would think that we had been called upon to decide or to know whom, of all of us, the Father prefers. Whereas, the teaching is much less flattering: "Judge not, that ye be not judged." The World Savior's cross, in spite of the behavior of its professed priests, is a vastly more democratic symbol than the local flag.”
    Joseph Campbell, The Hero With a Thousand Faces

  • #4
    Daniel Quinn
    “There's nothing fundamentally wrong with people. Given a story to enact that puts them in accord with the world, they will live in accord with the world. But given a story to enact that puts them at odds with the world, as yours does, they will live at odds with the world. Given a story to enact in which they are the lords of the world, they will ACT like lords of the world. And, given a story to enact in which the world is a foe to be conquered, they will conquer it like a foe, and one day, inevitably, their foe will lie bleeding to death at their feet, as the world is now.”
    Daniel Quinn, Ishmael: An Adventure of the Mind and Spirit

  • #5
    Daniel Quinn
    “Once you learn to discern the voice of Mother Culture humming in the background, telling her story over and over again to the people of your culture, you’ll never stop being conscious of it. Wherever you go for the rest of your life, you’ll be tempted to say to the people around you, “how can you listen to this stuff and not recognize it for what it is?”
    Daniel Quinn, Ishmael

  • #6
    Daniel Quinn
    “The ship was sinking---and sinking fast. The captain told the passengers and crew, "We've got to get the lifeboats in the water right away."
    But the crew said, "First we have to end capitalist oppression of the working class. Then we'll take care of the lifeboats."

    Then the women said, "First we want equal pay for equal work. The lifeboats can wait."

    The racial minorities said, "First we need to end racial discrimination. Then seating in the lifeboats will be allotted fairly."

    The captain said, "These are all important issues, but they won't matter a damn if we don't survive. We've got to lower the lifeboats right away!"

    But the religionists said, "First we need to bring prayer back into the classroom. This is more important than lifeboats."

    Then the pro-life contingent said, "First we must outlaw abortion. Fetuses have just as much right to be in those lifeboats as anyone else."

    The right-to-choose contingent said, "First acknowledge our right to abortion, then we'll help with the lifeboats."

    The socialists said, "First we must redistribute the wealth. Once that's done everyone will work equally hard at lowering the lifeboats."

    The animal-rights activists said, "First we must end the use of animals in medical experiments. We can't let this be subordinated to lowering the lifeboats."

    Finally the ship sank, and because none of the lifeboats had been lowered, everyone drowned.

    The last thought of more than one of them was, "I never dreamed that solving humanity's problems would take so long---or that the ship would sink so SUDDENLY.”
    Daniel Quinn

  • #7
    Daniel Quinn
    “And every time the Takers stamp out a Leaver culture, a wisdom ultimately tested since the birth of mankind disappears from the world beyond recall.”
    Daniel Quinn, Ishmael: An Adventure of the Mind and Spirit
    tags: deep

  • #8
    Howard Zinn
    “I've always resented the smug statements of politicians, media commentators, corporate executives who talked of how, in America, if you worked hard you would become rich. The meaning of that was if you were poor it was because you hadn't worked hard enough. I knew this was a lie, about my father and millions of others, men and women who worked harder than anyone, harder than financiers and politicians, harder than anybody if you accept that when you work at an unpleasant job that makes it very hard work indeed.”
    Howard Zinn, You Can't Be Neutral on a Moving Train: A Personal History of Our Times

  • #9
    Howard Zinn
    “The power of a bold idea uttered publicly in defiance of dominant opinion cannot be easily measured. Those special people who speak out in such a way as to shake up not only the self-assurance of their enemies, but the complacency of their friends, are precious catalysts for change.”
    Howard Zinn, You Can't Be Neutral on a Moving Train: A Personal History of Our Times

  • #10
    Howard Zinn
    “I was astonished, bewildered. This was America, a country where, whatever its faults, people could speak, write, assemble, demonstrate without fear. It was in the Constitution, the Bill of Rights. We were a democracy...

    But I knew it wasn't a dream; there was a painful lump on the side of my head...

    The state and its police were not neutral referees in a society of contending interests. They were on the side of the rich and powerful. Free speech? Try it and the police will be there with their horses, their clubs, their guns, to stop you.

    From that moment on, I was no longer a liberal, a believer in the self-correcting character of American democracy. I was a radical, believing that something fundamental was wrong in this country--not just the existence of poverty amidst great wealth, not just the horrible treatment of black people, but something rotten at the root. The situation required not just a new president or new laws, but an uprooting of the old order, the introduction of a new kind of society--cooperative, peaceful, egalitarian.”
    Howard Zinn, You Can't Be Neutral on a Moving Train: A Personal History of Our Times

  • #11
    Howard Zinn
    “I see this as the central issue of our time: how to find a substitute for war in human ingenuity, imagination, courage, sacrifice, patience...

    War is not inevitable, however persistent it is, however long a history it has in human affairs. It does not come out of some instinctive human need. It is manufactured by political leaders, who then must make a tremendous effort--by enticement, by propaganda, by coercion--to mobilize a normally reluctant population to go to war.”
    Howard Zinn, You Can't Be Neutral on a Moving Train: A Personal History of Our Times

  • #12
    Howard Zinn
    “You can’t be neutral on a moving train,” I would tell them. Some were baffled by the metaphor, especially if they took it literally and tried to dissect its meaning. Others immediately saw what I meant: that events are already moving in certain deadly directions, and to be neutral means to accept that.”
    Howard Zinn, You Can't Be Neutral on a Moving Train: A Personal History of Our Times

  • #13
    Ben Okri
    “A people are as healthy and confident as the stories they tell themselves. Sick storytellers can make nations sick. Without stories we would go mad. Life would lose it’s moorings or orientation... Stories can conquer fear, you know. They can make the heart larger.”
    Ben Okri

  • #14
    Daniel Quinn
    “The premise of the Taker story is 'the world belongs to man'. … The premise of the Leaver story is 'man belongs to the world'.”
    Daniel Quinn, Ishmael: An Adventure of the Mind and Spirit

  • #15
    Daniel Quinn
    “Do you see the slightest evidence anywhere in the universe that creation came to an end with the birth of man? Do you see the slightest evidence anywhere out there that man was the climax toward which creation had been straining from the beginning? ...Very far from it. The universe went on as before, the planet went on as before. Man's appearance caused no more stir than the appearance of jellyfish.”
    Daniel Quinn, Ishmael: An Adventure of the Mind and Spirit

  • #16
    Daniel Quinn
    “This story takes place a half a billion years ago-an inconceivably long time ago, when this planet would be all but recognizable to you. Nothing at all stirred on the land except the wind and the dust. Not a single blade of grass waved in the wind, not a single cricket chirped, not a single bird soared in the sky. All these things were tens of millions of years away in the future.
    But of course there was an anthropologist on hand. What sort of world would it be without an anthropologist? He was, however a very depressed and disillusioned anthropologist, for he'd been everywhere on the planet looking for someone to interview, and every tape in his knapsack was as blank as the sky. But one day as he was moping alongside the ocean he saw what seemed to be a living creature in the shallows off shore. It was nothing to brag about, just sort of a squishy blob, but it was the only prospect he'd seen in all his journeys, so he waded out to where it was bobbing in the waves.
    He greeted the creature politely and was greeted in kind, and soon the two of them were good friends. The anthropologist explained as well as he could that he was a student of life-styles and customs, and begged his new friend for information of this sort, which was readily forthcoming. ‘And now’, he said at last, ‘I'd like to get on tape in your own words some of the stories you tell among yourselves.’
    ‘Stories?’ the other asked.
    ‘You know, like your creation myth, if you have one.’
    ‘What is a creation myth?’ the creature asked.
    ‘Oh, you know,’ the anthropologist replied, ‘the fanciful tale you tell your children about the origins of the world.’
    Well, at this, the creature drew itself up indignantly- at least as well as a squishy blob can do- and replied that his people had no such fanciful tale.
    ‘You have no account of creation then?’
    ‘Certainly we have an account of creation,’ the other snapped. ‘But its definitely not a myth.’
    ‘Oh certainly not,’ the anthropologist said, remembering his training at last. ‘Ill be terribly grateful if you share it with me.’
    ‘Very well,’ the creature said. ‘But I want you to understand that, like you, we are a strictly rational people, who accept nothing that is not based on observation, logic, and scientific method.’
    ‘"Of course, of course,’ the anthropologist agreed.
    So at last the creature began its story. ‘The universe,’ it said, ‘was born a long, long time ago, perhaps ten or fifteen billion years ago. Our own solar system-this star, this planet, and all the others- seem to have come into being some two or three billion years ago. For a long time, nothing whatever lived here. But then, after a billion years or so, life appeared.’
    ‘Excuse me,’ the anthropologist said. ‘You say that life appeared. Where did that happen, according to your myth- I mean, according to your scientific account.’
    The creature seemed baffled by the question and turned a pale lavender. ‘Do you mean in what precise spot?’
    ‘No. I mean, did this happen on land or in the sea?’
    ‘Land?’ the other asked. ‘What is land?’
    ‘Oh, you know,’ he said, waving toward the shore, ‘the expanse of dirt and rocks that begins over there.’
    The creature turned a deeper shade of lavender and said, ‘I cant imagine what you're gibbering about. The dirt and rocks over there are simply the lip of the vast bowl that holds the sea.’
    ‘Oh yes,’ the anthropologist said, ‘I see what you mean. Quite. Go on.’
    ‘Very well,’ the other said. ‘For many millions of centuries the life of the world was merely microorganisms floating helplessly in a chemical broth. But little by little, more complex forms appeared: single-celled creatures, slimes, algae, polyps, and so on.’
    ‘But finally,’ the creature said, turning quite pink with pride as he came to the climax of his story, ‘but finally jellyfish appeared!”
    Daniel Quinn, Ishmael: An Adventure of the Mind and Spirit

  • #17
    Daniel Quinn
    “There is a difference between the inmates of your criminal prisons and the inmates of your cultural prison: The former understand that the distribution of wealth and power inside the prison had nothing to do with justice.”
    Daniel Quinn, Ishmael: An Adventure of the Mind and Spirit

  • #18
    Daniel Quinn
    “Far and away the most futile admonition Christ ever offered was when he said, ‘Have no care for tomorrow. Don’t worry about whether you’re going to have something to eat. Look at the birds of the air. They neither sow nor reap nor gather into barns, but God takes perfect care of them. Don’t you think he’ll do the same for you?’ In our culture the overwhelming answer to that question is, ‘Hell no!’ Even the most dedicated monastics saw to their sowing and reaping and gathering into barns.”
    Daniel Quinn, Ishmael: An Adventure of the Mind and Spirit

  • #19
    Deena Metzger
    “Understanding the Way of Story as a sacred pattern and a living event. Story can reveal a spiritual path and or the way to healing. Stories become the foundation of health, peacebuilding and vision. Learning to listen, to recognize, to understand and attend the teachings and revelations of the Stories we have been given to live guides us toward the 5th world. Our individual stories, when carefully attended, can reveal each person’s particular path of healing and transformation. Even illness is a story that can lead us to our own and to community healing. Learning to recognize the Story that we or another is living can be a worthy life work.”
    Deena Metzger

  • #20
    Deena Metzger
    “Write against patterns. Go against the devils. Write what you never write. Lie. Validate what you don’t validate. Indulge what you don’t like. Wallow in it. Write the opposite of what you always write, think, speak. Do everything against the grain!”
    Deena Metzger



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