Mona > Mona's Quotes

“All health, beauty, intelligence, and social grace has been teased from a vast butcher’s yard of unbounded carnage, requiring incalculable eons of massacre to draw forth even the subtlest of advantages. This is not only a matter of the bloody grinding mills of selection, either, but also of the innumerable mutational abominations thrown up by the madness of chance, as it pursues its directionless path to some negligible preservable trait, and then — still further — of the unavowable horrors that ‘fitness’ (or sheer survival) itself predominantly entails. We are a minuscule sample of agonized matter, comprising genetic survival monsters, fished from a cosmic ocean of vile mutants, by a pitiless killing machine of infinite appetite. (This is still, perhaps, to put an irresponsibly positive spin on the story, but it should suffice for our purposes here.)”
― Nick Land

“Suffering must be obviously futile if it is to be 'educational'. It is for this reason that our history is so unintelligible, and indeed, nothing that was true has ever made sense. 'Why was so much pain necessary?' we foolishly ask. But it is precisely because history has made no sense that we have learnt from it, and the lesson remains a brutal one.”
― Nick Land, The Thirst for Annihilation: Georges Bataille and Virulent Nihilism

“Nothing human makes it out of the near-future.”
― Nick Land

“In a world divided between theistic enthusiasts and secularist depressives there is little patience for the atheist who nurtures a passionate hatred for God. The mixture of naturalism and blasphemy that characterizes the Sadean text occupies the space of our blindness, to which Bataille’s writings are not unreasonably assimilated. If there is contradiction here it is one that is coextensive with the unconscious; the consequence of a revolt incommensurate with the ontological weight of its object. That God has wrought such loathesomeness without even having existed only exacerbates the hatred pitched against him. An atheism that does not hunger for God’s blood is an inanity, and the anaemic feebleness of secular rationalism has so little appeal that it approximates to an argument for his existence. What is suggested by the Sadean furore is that anyone who does not exult at the thought of driving nails through the limbs of the Nazarene is something less than an atheist; merely a disappointed slave.”
― Nick Land, The Thirst for Annihilation: Georges Bataille and Virulent Nihilism

“Democracy and ‘progressive democracy’ are synonymous, and indistinguishable from the expansion of the state, Since winning elections is overwhelmingly a matter of vote buying, and society’s informational organs (education and media) are no more resistant to bribery than the electorate, a thrifty politician is simply an incompetent politician, and the democratic variant of Darwinism quickly eliminates such misfits from the gene pool.”
― Nick Land

“Machinic desire can seem a little inhuman, as it rips up political cultures, deletes traditions, dissolves subjectivities, and hacks through security apparatuses, tracking a soulless tropism to zero control. This is because what appears to humanity as the history of capitalism is an invasion from the future by an artificial intelligent space that must assemble itself entirely from its enemy's resources.”
― Nick Land, Fanged Noumena: Collected Writings, 1987–2007

“Cyberspace. A consensual hallucination experienced daily by billions of legitimate operators, in every nation, by children being taught mathematical concepts... A graphic representation of data abstracted from banks of every computer in the human system. Unthinkable complexity. Lines of light ranged in the nonspace of the mind, clusters and constellations of data. Like city lights, receding...”
― William Gibson, Neuromancer

“By the late twentieth century, our time, a mythic time, we are all chimeras, theorized and fabricated hybrids of machine and organism; in short, we are cyborgs.”
― Donna Haraway

“The deformity of Christ forms you. If he had not willed to be deformed, you would not have recovered the form which you had lost. Therefore he was deformed when he hung on the cross. But his deformity is our comeliness. In this life, therefore, let us hold fast to the deformed Christ.”
― Augustine of Hippo

“It takes a female to have a baby,
It takes a woman to raise a child,
It takes a mother to raise them correctly,
It takes a warrior to show them how to change the world.”
― Shannon L. Alder

“I'm afraid that the following syllogism may be used by some in the future.

Turing believes machines think
Turing lies with men
Therefore machines do not think

Yours in distress,

Alan”
― Alan Turing

“The question of whether a computer can think is no more interesting than the question of whether a submarine can swim.”
― Edsger W. Dijkstra

“I believe that at the end of the century the use of words and general educated opinion will have altered so much that one will be able to speak of machines thinking without expecting to be contradicted.”
― Alan Turing, Computing machinery and intelligence

“What use was time to those who'd soon achieve Digital Immortality?”
― Clyde Dsouza, Memories With Maya

“For now, we live in the mall, but I think it's closing soon.”
― Grafton Tanner, Babbling Corpse: Vaporwave and the Commodification of Ghosts

“Prehistory isn't like a 'veil' or a 'curtain' that 'lifts’ to reveal the pre-set 'stage' of history. Rather, prehistory is an absence of something: an absence of writing. So a better image of the ‘dawn of history’ might be an AM radio in the pre-dawn hours: you recognize wisps of words or music across the dial, inter blending, and noise obscures even the few clear-channel stations. The first ones we find, when we switch on the radio of history about 3200B.C.E., come from Mesopotamia, and those from Egypt soon emerge. Eventually the neighbouring lands produce records, with the effect that the ancient Near East is probably the best documented civilization before the invention of printing.” (Daniels and Bright, page 19)”
― Peter T. Daniels, The World's Writing Systems

“In order to witness clearly the march of humanity from its inception to the present moment, an understanding of how humankind has held encounter with the divine as central is crucial. Ancient humanity provides us with an excellent laboratory for gaining such an understanding.”
― Roger D. Woodard

“You may live to see man-made horrors beyond your comprehension.”
― Nikola Tesla

“We invited each other into our spaces when parents would allow – girls only in these altars of beauty. We were christened into girlhood, not by holy water or the consumption of Christ’s body and blood, but with these rituals – painting each other’s faces, playing with each other’s hair, making each other over, doing our worst because we were allowed and laughing until we lost all control of our limbs, collapsing in a heavy pile of happy tears. There was an intimacy that was so pure, as deep as if we were real sisters. Our lips frosted with sugar, giggling under duvets, talking about kisses and crushes and trying our hardest not to fall asleep – fighting to keep the night alive.”
― Ellen Atlanta, Pixel Flesh: The distortion of the female body in a world obsessed by image – and how we can change it

“Human history has become too much a matter of dogma taught by 'professionals' in ivory towers as though it's all fact. Actually, much of human history is up for grabs. The further back you go, the more that the history that's taught in the schools and universities begins to look like some kind of faerie story.”
― Graham Hancock

“We are all atheists about most of the gods that humanity has ever believed in. Some of us just go one god further.”
― Richard Dawkins, The God Delusion

“The poetic image […] is not an echo of the past. On the contrary: through the brilliance of any image, the distant past resounds with echoes.”
― Gaston Bachelard, The Poetics of Space

“The fundamental thesis of generative anthropology is that the principal concern of human culture is and has been from the outset to defer the potential violence of mimetic desire. To this mode of thought, constructing a model of the good society in any but the general terms of “exchange” and “reciprocity” is unfaithful to the human community, whose operations have been from the beginning beyond the grasp of any individual mind whitin the society, and in which since the rise of the market system we participate largely unmediated by ritual.”
― Eric Gans

“Magicians protect their secrets not because the secrets are large and important, but because they are so small and trivial. The wonderful effects created on stage are often the result of a secret so absurd that the magician would be embarrassed to admit that that was how it was done.”
― Christopher Priest

“The externalization of memory [via the use of external symbolic storage systems] has altered the actual memory architecture within which humans think, which is changing the role of biological memory, the way in which the human brain deploys its resources, and the form of modern culture.”
― Merlin Donald

“Being able to "go beyond the information" given to "figure things out" is one of the few untarnishable joys of life. One of the great triumphs of learning (and of teaching) is to get things organised in your head in a way that permits you to know more than you "ought" to. And this takes reflection, brooding about what it is that you know. The enemy of reflection is the breakneck pace - the thousand pictures.”
― Jerome S. Bruner, Acts of Meaning: Four Lectures on Mind and Culture

“...most people in the ancient world, did not make a sharp distinction between myth and reality. The two were intimately tied together in their spiritual experience. That is to say, they were less interested in what actually happened, than in what it meant. It would have been perfectly normal, indeed expected, for a writer in the ancient world, to tell tales of gods and heroes, whose fundamental facts would have been recognized as false, but whose underlying message would have been seen as true.”
― Reza Aslan, Zealot: The Life and Times of Jesus of Nazareth

“Nothingness is everything to philosophers. If you wonder what everything is, then you also wonder what nothing is. The question is whether you can talk about it and still make sense. Heidegger thought that although being and nothing are not something, we nevertheless have a sense of them in moods like anxiety, joy and boredom. I’m writing a book about Heidegger, which means I’m writing about nothing. The good thing about nothing is that there’s so much of it. Pretty much everywhere you go, there it is.”
― Taylor Carman