James X > James X's Quotes

“And if you decide not to read anymore, hey, no problem, because you're not the one I was waiting for anyway. But if you decide to read on, then guess what? You're my kind of time being and together we'll make magic!”
― Ruth Ozeki, A Tale for the Time Being

“But memories are time beings, too, like cherry blossoms or ginkgo leaves; for a while they are beautiful, and then they fade and die.”
― Ruth Ozeki, A Tale for the Time Being

“There are lots of superheroes with different superpowers, and some of them are big and flashy, like super strength and super speed, and molecular restructuring, and force fields. But these abilities are really not so different from the superpower stuff that old Jiko could do, like moving superslow, or reading people's minds, or appearing in doorways, or making people feel okay about themselves by just being there.”
― Ruth Ozeki, A Tale for the Time Being

“If I stayed here, something inside me would be lost forever—something I couldn't afford to lose. It was like a vague dream, a burning, unfulfilled desire. The kind of dream people have only when they're seventeen.”
― Haruki Murakami, South of the Border, West of the Sun

“We were, the two of us, still fragmentary beings, just beginning to sense the presence of an unexpected, to be-aquired reality that would fill us and make us whole.”
― Haruki Murakami, South of the Border, West of the Sun

“Sometimes when I look at you, I feel I'm gazing at a distant star.
It's dazzling, but the light is from tens of thousands of years ago.
Maybe the star doesn't even exist any more. Yet sometimes that light seems more real to me than anything.”
― Haruki Murakami, South of the Border, West of the Sun

“Have you heard of the illness hysteria siberiana? Try to imagine this: You're a farmer, living all alone on the Siberian tundra. Day after day you plow your fields. As far as the eye can see, nothing. To the north, the horizon, to the east, the horizon, to the south, to the west, more of the same. Every morning, when the sun rises in the east, you go out to work in your fields. When it's directly overhead, you take a break for lunch. When it sinks in the west, you go home to sleep. And then one day, something inside you dies. Day after day you watch the sun rise in the east, pass across the sky, then sink in the west, and something breaks inside you and dies. You toss your plow aside and, your head completely empty of thought, begin walking toward the west. Heading toward a land that lies west of the sun. Like someone, possessed, you walk on, day after day, not eating or drinking, until you collapse on the ground and die. That's hysteria siberiana.”
― Haruki Murakami, South of the Border, West of the Sun

“It's a very Greek idea, and a very profound one. Beauty is terror. Whatever we call beautiful, we quiver before it. And what could be more terrifying and beautiful, to souls like the Greeks or our own, than to lose control completely? To throw off the chains of being for an instant, to shatter the accident of our mortal selves? Euripides speaks of the Maenads: head thrown I back, throat to the stars, "more like deer than human being." To be absolutely free! One is quite capable, of course, of working out these destructive passions in more vulgar and less efficient ways. But how glorious to release them in a single burst! To sing, to scream, to dance barefoot in the woods in the dead of night, with no more awareness of mortality than an animal! These are powerful mysteries. The bellowing of bulls. Springs of honey bubbling from the ground. If we are strong enough in our souls we can rip away the veil and look that naked, terrible beauty right in the face; let God consume us, devour us, unstring our bones. Then spit us out reborn.”
― Donna Tartt, The Secret History

“And as we leave Donne and Walton on the shores of Metahemeralism, we wave a fond farewell to those famous chums of yore.”
― Donna Tartt, The Secret History

“I had said goodbye to her once before, but it took everything I had to say goodbye to her then, again, for the last time, like poor Orpheus turning for a last backward glance at the ghost of his only love and in the same heartbeat losing her forever: hinc illae lacrimae, hence those tears.”
― Donna Tartt, The Secret History

“There are years that ask questions and years that answer.”
― Zora Neale Hurston, Their Eyes Were Watching God

“Love is lak de sea. It’s uh movin’ thing, but still and all, it takes its shape from de shore it meets, and it’s different with every shore.”
― Zora Neale Hurston, Their Eyes Were Watching God

“If you kin see de light at daybreak, you don't keer if you die at dusk. It's so many people never seen de light at all.”
― Zora Neale Hurston, Their Eyes Were Watching God

“No hour is ever eternity, but it has its right to weep.”
― Zora Neale Hurston, Their Eyes Were Watching God

“Going to another country doesn’t make any difference. I’ve tried all that. You can’t get away from yourself by moving from one place to another. There’s nothing to that.”
― Ernest Hemingway, The Sun Also Rises

“This is a good place," he said.
"There's a lot of liquor," I agreed.”
― Ernest Hemingway, The Sun Also Rises

“Once upon a time there was a boy who loved a girl, and her laughter was a question he wanted to spend his whole life answering.”
― Nicole Krauss, The History of Love

“For her I changed pebbles into diamonds, shoes into mirrors, I changed glass into water, I gave her wings and pulled birds from her ears and in her pockets she found the feathers, I asked a pear to become a pineapple, a pineapple to become a lightbulb, a lightbulb to become the moon, and the moon to become a coin I flipped for her love...”
― Nicole Krauss, The History of Love

“The first language humans had was gestures. There was nothing primitive about this language that flowed from people’s hands, nothing we say now that could not be said in the endless array of movements possible with the fine bones of the fingers and wrists. The gestures were complex and subtle, involving a delicacy of motion that has since been lost completely.

During the Age of Silence, people communicated more, not less. Basic survival demanded that the hands were almost never still, and so it was only during sleep (and sometimes not even then) that people were not saying something or other. No distinction was made between the gestures of language and the gestures of life. The labor of building a house, say, or preparing a meal was no less an expression than making the sign for I love you or I feel serious. When a hand was used to shield one’s face when frightened by a loud noise something was being said, and when fingers were used to pick up what someone else had dropped something was being said; and even when the hands were at rest, that, too, was saying something. Naturally, there were misunderstandings. There were times when a finger might have been lifted to scratch a nose, and if casual eye contact was made with one’s lover just then, the lover might accidentally take it to be the gesture, not at all dissimilar, for Now I realize I was wrong to love you. These mistakes were heartbreaking. And yet, because people knew how easily they could happen, because they didn’t go round with the illusion that they understood perfectly the things other people said, they were used to interrupting each other to ask if they’d understood correctly. Sometimes these misunderstandings were even desirable, since they gave people a reason to say, Forgive me, I was only scratching my nose. Of course I know I’ve always been right to love you. Because of the frequency of these mistakes, over time the gesture for asking forgiveness evolved into the simplest form. Just to open your palm was to say: Forgive me."

"If at large gatherings or parties, or around people with whom you feel distant, your hands sometimes hang awkwardly at the ends of your arms – if you find yourself at a loss for what to do with them, overcome with sadness that comes when you recognize the foreignness of your own body – it’s because your hands remember a time when the division between mind and body, brain and heart, what’s inside and what’s outside, was so much less. It’s not that we’ve forgotten the language of gestures entirely. The habit of moving our hands while we speak is left over from it. Clapping, pointing, giving the thumbs-up, for example, is a way to remember how it feels to say nothing together. And at night, when it’s too dark to see, we find it necessary to gesture on each other’s bodies to make ourselves understood.”
― Nicole Krauss, The History of Love

“...larger than life...I've never understood that expression. What's larger than life?”
― Nicole Krauss, The History of Love

“Sometimes no length of string is long enough to say the thing that needs to be said. In such cases all the string can do, in whatever its form, is conduct a person's silence.”
― Nicole Krauss, The History of Love

“He learned to live with the truth. Not to accept it, but to live with it.”
― Nicole Krauss, The History of Love

“What about little microphones? What if everyone swallowed them, and they played the sounds of our hearts through little speakers, which could be in the pouches of our overalls? When you skateboarded down the street at night you could hear everyone's heartbeat, and they could hear yours, sort of like sonar. One weird thing is, I wonder if everyone's hearts would start to beat at the same time, like how women who live together have their menstrual periods at the same time, which I know about, but don't really want to know about. That would be so weird, except that the place in the hospital where babies are born would sound like a crystal chandelier in a houseboat, because the babies wouldn't have had time to match up their heartbeats yet. And at the finish line at the end of the New York City Marathon it would sound like war.”
― Jonathan Safran Foer, Extremely Loud & Incredibly Close

“We need enormous pockets, pockets big enough for our families and our friends, and even the people who aren't on our lists, people we've never met but still want to protect. We need pockets for boroughs and for cities, a pocket that could hold the universe.”
― Jonathan Safran Foer, Extremely Loud & Incredibly Close

“In bed that night I invented a special drain that would be underneath every pillow in New York, and would connect to the reservoir. Whenever people cried themselves to sleep, the tears would all go to the same place, and in the morning the weatherman could report if the water level of the Reservoir of Tears had gone up or down, and you could know if New York is in heavy boots.”
― Jonathan Safran Foer, Extremely Loud & Incredibly Close

“I felt, that night, on that stage, under that skull, incredibly close to everything in the universe, but also extremely alone. I wondered, for the first time in my life, if life was worth all the work it took to live. What exactly made it worth it? What's so horrible about being dead forever, and not feeling anything, and not even dreaming? What's so great about feeling and dreaming?”
― Jonathan Safran Foer, Extremely Loud & Incredibly Close

“He stood for a moment on the melting snow, distracted, and then began to run down the hill, feeling himself fly as the descent became more rapid, and thinking: “I can climb back up. If it’s wrong, I can always climb back up.”
― James Baldwin, Go Tell It on the Mountain

“And the darkness of John's sin was like the darkness of the church on Saturday evenings[...] It was like his thoughts as he moved about the tabernacle in which his life had been spent; the tabernacle that he hated, yet loved and feared[...] The darkness of his sin was in the hardheartedness with which he resisted God's power; in the scorn that was often his while he listened to the crying, breaking voices, and watched the black skin glisten while they lifted up their arms and fell on their faces before the Lord. For he had made his decision. He would not be like his father, or his father's fathers. He would have another life.”
― James Baldwin, Go Tell It on the Mountain

“John’s heart was hardened against the Lord. His father was God’s minister, the ambassador of the King of Heaven, and John could not bow before the throne of grace without first kneeling to his father.”
― James Baldwin, Go Tell It on the Mountain

“His mind was like the sea itself: troubled, and too deep for the bravest man's descent, throwing up now and again, for the naked eye to wonder at, treasure and debris long forgotten on the bottom—bones and jewels, fantastic shells, jelly that had once been flesh, pearls that had once been eyes. And he was at the mercy of this sea, hanging there with darkness all around him.”
― James Baldwin, Go Tell It on the Mountain