Elise > Elise's Quotes

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  • #1
    Georgia O'Keeffe
    “The unexplainable thing in nature that makes me feel the world is big fat beyond my understanding – to understand maybe by trying to put it into form. To find the feeling of infinity on the horizon line or just over the next hill.”
    Georgia O'Keeffe, Some Memories of Drawings

  • #2
    Georgia O'Keeffe
    “I wish people were all trees and I think I could enjoy them then.”
    Georgia O'Keeffe

  • #3
    José Ortega y Gasset
    “Liberalism - it is well to recall this today - is the supreme form of generosity; it is the right which the majority concedes to minorities and hence it is the noblest cry that has ever resounded in this planet. It announces the determination to share existence with the enemy; more than that, with an enemy that is weak. It was incredible that the human species should have arrived at so noble an attitude, so paradoxical, so refined, so acrobatic, so antinatural. Hence, it is not to be wondered at that this same humanity should soon appear anxious to get rid of it. It is a discipline too difficult and complex to take firm root on earth.”
    José Ortega y Gasset, The Revolt of the Masses

  • #4
    José Ortega y Gasset
    “No viven juntás las gentes sin más ni más y porque sí; esa cohesion a priori sólo existe en la familia. Los grupos que integran un Estado viven juntos para algo: son una comunidad de propósitos, de anhelos, de grandes utilidades. No conviven por estar juntos, sino para hacer juntos algo.”
    José Ortega y Gasset

  • #5
    José Ortega y Gasset
    “In the disturbances caused by scarcity of food, the mob goes in search of bread, and the means it employs is generally to wreck the bakeries. This may serve as a symbol of the attitude adopted, on a greater and more complicated scale, by the masses of today towards the civilization by which they are supported … Civilization is not "just here," it is not self-supporting.”
    José Ortega y Gasset

  • #6
    Paul Goodman
    “I have learned to have very modest goals for society and myself; things like clean air, green grass, children with bright eyes, not being pushed around, useful work that suits one's abilities, plain tasty food, and occasional satisfying nookie.”
    Paul Goodman

  • #7
    Paul Goodman
    “The issue is not whether people are "good enough" for a particular type of society; rather it is a matter of developing the kind of social institutions that are most conducive to expanding the potentialities we have for intelligence, grace, sociability and freedom.”
    Paul Goodman

  • #8
    Zygmunt Bauman
    “The rationality of the ruled is always the weapon of the rulers.”
    Zygmunt Bauman, Modernity and the Holocaust

  • #9
    Zygmunt Bauman
    “Questioning the ostensibly unquestionable premises of our way of life is arguably the most urgent of services we owe our fellow humans and ourselves. ”
    Zygmunt Bauman, Globalization: The Human Consequences

  • #10
    Zygmunt Bauman
    “For one to be free there must be at least two.”
    Zygmunt Bauman, Freedom

  • #11
    Zygmunt Bauman
    “The main point about civility is...the ability to interact with strangers without holding
    their strangeness against them and without pressing them to surrender it or to renounce
    some or all the traits that have made them strangers in the first place.”
    Zygmunt Bauman, Liquid Modernity

  • #12
    Zygmunt Bauman
    “If political rights are necessary to set social rights in place, social rights are indispensable to make political rights 'real' and keep them in operation. The two rights need each other for their survival; that survival can only be their joint achievement.”
    Zygmunt Bauman, Collateral Damage: Social Inequalities in a Global Age

  • #13
    Zygmunt Bauman
    “People are cast in the underclass because they are seen as totally useless; as a nuisance pure and simple, something the rest of us could do nicely without. In a society of consumers - a world that evaluates anyone and anything by their commodity value - they are people with no market value; they are the uncommoditised men and women, and their failure to obtain the status of proper commodity coincides with (indeed, stems from) their failure to engage in a fully fledged consumer activity. They are failed consumers, walking symbols of the disasters awaiting fallen consumers, and of the ultimate destiny of anyone failing to acquit herself or himself in the consumer’s duties. All in all, they are the ‘end is nigh’ or the ‘memento mori’ sandwich men walking the streets to alert or frighten the bona fide consumers.”
    Zygmunt Bauman, Consuming Life

  • #14
    Zygmunt Bauman
    “In other words, it is not in craving after ready-made, complete and finished things that love finds its meaning ― but in the urge to participate in the becoming of such things. Love is akin to transcendence; it is but another name for creative drive and as such is fraught with risks, as all creation is never sure where it is going to end.”
    Zygmunt Bauman, Liquid Love: On the Frailty of Human Bonds

  • #15
    Zygmunt Bauman
    “What happens is never unpredictable: there are always breaches, carelessness, incompetence, omissions, which have not prevented the occurrence.”
    Zygmunt Bauman, State of Crisis

  • #16
    Karl Popper
    “Science may be described as the art of systematic oversimplification.”
    Karl Popper

  • #17
    Karl Popper
    “Whenever a theory appears to you as the only possible one, take this as a sign that you have neither understood the theory nor the problem which it was intended to solve.”
    Karl Popper

  • #18
    Karl Popper
    “A rationalist is simply someone for whom it is more important to learn than to be proved right; someone who is willing to learn from others - not by simply taking over another's opinions, but by gladly allowing others to criticize his ideas and by gladly criticizing the ideas of others”
    Karl Popper

  • #19
    Karl Popper
    “The history of science, like the history of all human ideas, is a history of irresponsible dreams, of obstinacy, and of error. But science is one of the very few human activities — perhaps the only one — in which errors are systematically criticized and fairly often, in time, corrected. This is why we can say that, in science, we often learn from our mistakes, and why we can speak clearly and sensibly about making progress there.”
    Karl R. Popper, Conjectures and Refutations: The Growth of Scientific Knowledge

  • #20
    Karl Popper
    “Our aim as scientists is objective truth; more truth, more interesting truth, more intelligible truth. We cannot reasonably aim at certainty. Once we realize that human knowledge is fallible, we realize also that we can never be completely certain that we have not made a mistake.”
    Karl R. Popper

  • #21
    Karl Popper
    “The aim of argument, or of discussion, should not be victory but progress.”
    Karl Popper

  • #22
    Karl Popper
    “The discovery of instances which confirm a theory means very little if we have not tried, and failed, to discover refutations. For if we are uncritical we shall always find what we want: we shall look for, and find, confirmation, and we shall look away from, and not see, whatever might be dangerous to our pet theories. In this way it is only too easy to obtain what appears to be overwhelming evidence in favour of a theory which, if approached critically, would have been refuted.”
    Karl Popper, The Poverty of Historicism

  • #23
    Karl Popper
    “The point is that, whenever we propose a solution to a problem, we ought to try as hard as we can to overthrow our solution, rather than defend it. Few of us, unfortunately, practice this precept; but other people, fortunately, will supply the criticism for us if we fail to supply it ourselves.”
    Karl Popper, The Logic of Scientific Discovery

  • #24
    Karl Popper
    “What we should do, I suggest, is to give up the idea of ultimate sources of knowledge, and admit that all knowledge is human; that it is mixed with our errors, our prejudices, our dreams, and our hopes; that all we can do is to grope for truth even though it be beyond our reach. We may admit that our groping is often inspired, but we must be on our guard against the belief, however deeply felt, that our inspiration carries any authority, divine or otherwise. If we thus admit that there is no authority beyond the reach of criticism to be found within the whole province of our knowledge, however far it may have penetrated into the unknown, then we can retain, without danger, the idea that truth is beyond human authority. And we must retain it. For without this idea there can be no objective standards of inquiry; no criticism of our conjectures; no groping for the unknown; no quest for knowledge.”
    Karl R. Popper, Conjectures and Refutations: The Growth of Scientific Knowledge

  • #25
    Karl Popper
    “With the idol of certainty (including that of degrees of imperfect certainty or probability) there falls one of the defences of obscurantism which bar the way of scientific advance. For the worship of this idol hampers not only the boldness of our questions, but also the rigour and the integrity of our tests. The wrong view of science betrays itself in the craving to be right; for it is not his possession of knowledge, of irrefutable truth, that makes the man of science, but his persistent and recklessly critical quest for truth.”
    Karl Popper, The Logic of Scientific Discovery

  • #26
    Karl Popper
    “We all have an unscientific weakness for being always in the right, and this weakness seems to be particularly common among professional and amateur politicians. But the only way to apply something like scientific method in politics is to proceed on the assumption that there can be no political move which has no drawbacks, no undesirable consequences. To look out for these mistakes, to find them, to bring them into the open, to analyse them, and to learn from them, this is what a scientific politician as well as a political scientist must do. Scientific method in politics means that the great art of convincing ourselves that we have not made any mistakes, of ignoring them, of hiding them, and of blaming others from them, is replaced by the greater art of accepting the responsibility for them, of trying to learn from them, and of applying this knowledge so that we may avoid them in future.”
    Karl Popper, The Poverty of Historicism

  • #27
    Karl Popper
    “There can be no human society without conflict: such a society would be a society not of friends but of ants. Even if it were attainable, there are human values of the greatest importance which would be destroyed by its attainment, and which therefore should prevent us from attempting to bring it about. On the other hand, we certainly ought to bring about a reduction of conflict. So already we have here an example of a clash of values and principles. This example also shows that clashes of values and principles may be valuable, and indeed essential for an open society.”
    Karl Popper, Unended Quest: An Intellectual Autobiography

  • #28
    Karl Popper
    “Democracy and freedom do not guarantee the millennium. No, we do not choose political freedom because it promises us this or that. We choose it because it makes possible the only dignified form of human coexistence, the only form in which we can be fully responsible for ourselves. Whether we realize its possibilities depends on all kinds of things — and above all on ourselves.”
    Karl R. Popper

  • #29
    Karl Popper
    “a rational analysis of the consequences of a decision does not make the decision rational; the consequences do not determine our decision; it is always we who decide.”
    Karl Popper, The Open Society and Its Enemies

  • #30
    Carl Sagan
    “One of the saddest lessons of history is this: If we’ve been bamboozled long enough, we tend to reject any evidence of the bamboozle. We’re no longer interested in finding out the truth. The bamboozle has captured us. It’s simply too painful to acknowledge, even to ourselves, that we’ve been taken. Once you give a charlatan power over you, you almost never get it back.”
    Carl Sagan, The Demon-Haunted World: Science as a Candle in the Dark



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