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  • #1
    Marcel Proust
    “No doubt very few people understand the purely subjective nature of the phenomenon that we call love, or how it creates, so to speak, a supplementary person, distinct from the person whom the world knows by the same name, a person most of whose constituent elements are derived from ourselves.”
    Marcel Proust, Within a Budding Grove

  • #2
    August Strindberg
    “Everything can happen, everything is possible and probable. Time and place do not exist; on an insignificant basis of reality the imagination spins, weaving new patterns; a mixture of memories, experiences, free fancies, incongruities and improvisations.”
    August Strindberg, A Dream Play

  • #3
    Robert Lewis Dabney
    “It may be inferred again that the present movement for women’s rights will certainly prevail from the history of its only opponent, Northern conservatism. This [Northern conservatism] is a party which never conserves anything. Its history has been that it demurs to each aggression of the progressive party, and aims to save its credit by a respectable amount of growling, but always acquiesces at last in the innovation. What was the resisted novelty of yesterday is today one of the accepted principles of conservatism; it is now conservative only in affecting to resist the next innovation, which will tomorrow be forced upon its timidity and will be succeeded by some third revolution; to be denounced and then adopted in its turn. American conservatism is merely the shadow that follows Radicalism as it moves forward towards perdition. It remains behind it, but never retards it, and always advances near its leader. This pretended salt hath utterly lost its savor: wherewith shall it be salted? Its impotency is not hard, indeed, to explain. It is worthless because it is the conservatism of expediency only, and not of sturdy principle. It intends to risk nothing serious for the sake of the truth, and has no idea of being guilty of the folly of martyrdom. It always when about to enter a protest very blandly informs the wild beast whose path it essays to stop, that its “bark is worse than its bite,” and that it only means to save its manners by enacting its decent role of resistance: The only practical purpose which it now subserves in American politics is to give enough exercise to Radicalism to keep it “in wind,” and to prevent its becoming pursy and lazy, from having nothing to whip.”
    Robert Lewis Dabney

  • #4
    Johann Gottlieb Fichte
    “[T]he human being (and so all finite beings generally) becomes human only among others. Self and other stand in a relation of potential reciprocity.”
    Johann Fichte

  • #5
    Aldous Huxley
    “But I don't want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin.”
    Aldous Huxley, Brave New World

  • #6
    Plato
    “In the knowledgeable realm, the form of the good is the last thing to be seen, and it is reached only with difficulty. Once one has seen it, however, one must conclude that it is the cause of all that is correct and beautiful in anything, that it produces both light and its source in the visible realm, and that in the intelligible realm it controls and provides truth and understanding, so that anyone who is to act sensibly in private or public must see it.”
    Plato, Parmenides

  • #7
    Gautama Buddha
    “Hatred does not cease by hatred, but only by love; this is the eternal rule.”
    Siddhārtha Gautama, The Dhammapada: The Sayings of the Buddha

  • #8
    Gautama Buddha
    “Better than a thousand hollow words is one word that brings peace.”
    Buddha, The Dhammapada

  • #9
    Arthur Schopenhauer
    “Life is short and truth works far and lives long: let us speak the truth.”
    Arthur Schopenhauer, The World as Will and Representation, Volume I

  • #10
    “There’s no better guarantee of failure than convincing yourself that success is impossible, and therefore never even trying.”
    Max Tegmark, Our Mathematical Universe: My Quest for the Ultimate Nature of Reality

  • #11
    “The Clinton administration’s Gramm–Leach–Bliley Act (GLBA) of 1999, also known as the Financial Services Modernization Act, is probably the most illustrious example of this deregulatory frenzy: this repealed the Glass–Steagall Act of 1933, which separated commercial and investment banking and is widely credited with giving the United States 50 crisis-free years of financial stability. With the passage of the Financial Services Modernization Act, commercial banks, investment banks, securities firms and insurance companies were once again allowed to consolidate. Today, many consider the repeal (followed in 2004 by the lifting of the leverage cap on US investment banks) to be an important cause of the late 2000s financial crisis.”
    William Mitchell, Reclaiming the State: A Progressive Vision of Sovereignty for a Post-Neoliberal World

  • #12
    Joel Kotkin
    “But what looked like a more diverse and open media world, where anyone could be a reporter or reach an audience, is turning into one where a very few companies control the information pipelines.”
    Joel Kotkin, The Coming of Neo-Feudalism: A Warning to the Global Middle Class

  • #13
    Ha-Joon Chang
    “Equality of opportunity is not enough. Unless we create an environment where everyone is guaranteed some minimum capabilities through some guarantee of minimum income, education, and healthcare, we cannot say that we have fair competition. When some people have to run a 100 metre race with sandbags on their legs, the fact that no one is allowed to have a head start does not make the race fair. Equality of opportunity is absolutely necessary but not sufficient in building a genuinely fair and efficient society.”
    Ha-Joon Chang, 23 Things They Don't Tell You About Capitalism

  • #14
    Franz Kafka
    “No," said the priest, "you don't need to accept everything as true, you only have to accept it as necessary." "Depressing view," said K. "The lie made into the rule of the world.”
    Franz Kafka, The Trial

  • #15
    Franz Kafka
    “It's only because of their stupidity that they're able to be so sure of themselves.”
    Franz Kafka, The Trial

  • #16
    Franz Kafka
    “But I’m not guilty,” said K. “there’s been a mistake. How is it even possible for someone to be guilty? We’re all human beings here, one like the other.” “That is true” said the priest “but that is how the guilty speak”
    Franz Kafka, The Trial



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