Teddy Chow > Teddy's Quotes

Showing 1-19 of 19
sort by

  • #1
    Thomas Merton
    “The beginning of love is the will to let those we love be perfectly themselves, the resolution not to twist them to fit our own image. If in loving them we do not love what they are, but only their potential likeness to ourselves, then we do not love them: we only love the reflection of ourselves we find in them”
    Thomas Merton, No Man Is an Island

  • #2
    Thomas Merton
    “You do not need to know precisely what is happening, or exactly where it is all going. What you need is to recognize the possibilities and challenges offered by the present moment, and to embrace them with courage, faith and hope.”
    Thomas Merton

  • #3
    Thomas Merton
    “Love is our true destiny. We do not find the meaning of life by ourselves alone - we find it with another.”
    Thomas Merton, Love and Living

  • #4
    Thomas Merton
    “Instead of hating the people you think are war-makers, hate the appetites and disorder in your own soul, which are the causes of war. If you love peace, then hate injustice, hate tyranny, hate greed - but hate these things in yourself, not in another.”
    Thomas Merton, New Seeds of Contemplation

  • #5
    Thomas Merton
    “Solitude is a way to defend the spirit against the murderous din of our materialism.”
    Thomas Merton

  • #6
    Thomas Merton
    “To allow oneself to be carried away by a multitude of conflicting concerns, to surrender to too many demands, to commit oneself to too many projects, to want to help everyone in everything, is to succumb to the violence of our times.”
    Thomas Merton

  • #7
    Thomas Merton
    “Peace demands the most heroic labor and the most difficult sacrifice. It demands greater heroism than war. It demands greater fidelity to the truth and a much more perfect purity of conscience.”
    Thomas Merton

  • #8
    Henepola Gunaratana
    “Don’t set goals for yourself that are too high to reach. Be gentle with yourself. You are trying to follow your own breathing continuously and without a break. That sounds easy enough, so you will have a tendency at the outset to push yourself to be scrupulous and exacting. This is unrealistic. Take time in small units instead.”
    Bhante Henepola Gunaratana, Mindfulness in Plain English

  • #9
    Henepola Gunaratana
    “Buddhism advises you not to implant feelings that you don’t really have or avoid feelings that you do have. If you are miserable you are miserable; that is the reality, that is what is happening, so confront that. Look it square in the eye without flinching. When you are having a bad time, examine that experience, observe it mindfully, study the phenomenon and learn its mechanics. The way out of a trap is to study the trap itself, learn how it is built. You do this by taking the thing apart piece by piece. The trap can’t trap you if it has been taken to pieces. The result is freedom.”
    Bhante Henepola Gunaratana, Mindfulness in Plain English

  • #10
    Henepola Gunaratana
    “Mindfulness gives you time. Time gives you choices. Choices, skillfully made, lead to freedom. You don’t have to be swept away by your feeling. You can respond with wisdom and kindness rather than habit and reactivity.”
    Bhante H Gunaratana

  • #11
    Henepola Gunaratana
    “Deeply buried in the mind, there lies a mechanism that accepts what the mind experiences as beautiful and pleasant and rejects those experiences that are perceived as ugly and painful. This mechanism gives rise to those states of mind that we are training ourselves to avoid-- things like greed, lust, hatred, aversion, and jealousy.”
    Bhante Henepola Gunaratana, Mindfulness in Plain English

  • #12
    Ajahn Chah
    “Just try to keep your mind in the present. Whatever arises in the mind, just watch it and let go of it. Don't even wish to be rid of thoughts. Then the mind will return to its natural state. No discriminating between good and bad, hot and cold, fast and slow. No me and no you, no self at all—just what there is. When you walk there is no need to do anything special. Simply walk and see what is there. No need to cling to isolation or seclusion. Wherever you are, know yourself by being natural and watching. If doubts arise, watch them come and go. It's very simple. Hold on to nothing. It's as though you are walking down a road. Periodically you will run into obstacles. When you meet defilements, just see them and overcome them by letting them go. Don't think about the obstacles you've already passed; don't worry about those you have not yet seen. Stick to the present. Don't be concerned about the length of the road or the destination. Everything is changing. Whatever you pass, don't cling to it. Eventually the mind will reach its natural balance where practice is automatic. All things will come and go of themselves.”
    Ajahn Chah, A Still Forest Pool: The Insight Meditation of Achaan Chah

  • #13
    Ajahn Chah
    “Buddha once saw a jackal, a wild dog, run out of the forest where he was staying. It stood still for a while, then it ran into the underbrush, and then out again. Then it ran into a tree hollow, then out again. Then it went into a cave, only to run out again. One minute it stood, the next it ran, then it lay down, then it jumped up. The jackal had the mange. When it stood, the mange would eat into its skin, so it would run. Running, it was still uncomfortable, so it would stop. Standing, it was still uncomfortable, so it would lie down. Then it would jump up again, running to the underbrush, the tree hollow, never staying still. The Buddha said, “Monks, did you see that jackal this afternoon? Standing, it suffered. Running, it suffered. Sitting, it suffered. Lying down, it suffered. It blamed standing for its discomfort. It blamed sitting. It blamed running and lying down. It blamed the tree, the underbrush, and the cave. In fact, the problem was with none of those things. The problem was with his mange.” We are just the same as that jackal. Our discontent is due to wrong view. Because we don’t exercise sense restraint, we blame our suffering on externals. Whether we live in Thailand, America or England, we aren’t satisfied. Why not? Because we still have wrong view. Just that! So wherever we go, we aren’t content. But just as that jackal would be content wherever it went as soon as its mange was cured, so would we be content wherever we went once we rid ourselves of wrong view.”
    Ajahn Chah

  • #14
    Teresa de Ávila
    “Let nothing perturb you, nothing frighten you. All things pass. God does not change. Patience achieves everything.”
    Saint Teresa of Avila

  • #15
    Teresa de Ávila
    “Christ has no body now on earth but yours,
    no hands but yours,
    no feet but yours,
    Yours are the eyes through which to look out
    Christ's compassion to the world
    Yours are the feet with which he is to go about
    doing good;
    Yours are the hands with which he is to bless men now.”
    St. Teresa of Avila

  • #16
    Teresa de Ávila
    “...it takes great humility to find oneself unjustly condemned and be silent, and to do this is to imitate the Lord Who set us free from all our sins. ... The truly humble person will have a genuine desire to be thought little of, and persecuted, and condemned unjustly, even in serious matters. ... It is a great help to meditate upon the great gain which in any case this is bound to bring us, and to realize how, properly speaking, we can never be blamed unjustly, since we are always full of faults, and a just man falls seven times a day, so that it would be a falsehood for us to say we have no sin. If, then, we are not to blame for the thing that we are accused of, we are never wholly without blame in the way that our good Jesus was. ... Thou knowest, my Good, that if there is anything good in me it comes from no other hands than Thine own. For what is it to Thee, Lord, to give much instead of little? True, I do not deserve it, but neither have I deserved the favors which Thou hast shown me already. Can it be that I should wish a thing so evil as myself to be thought well of by anyone, when they have said such wicked things of Thee, Who art good above all other good? ... Do Thou give me light and make me truly to desire that all should hate me, since I have so often let Thee, Who hast loved me with such faithfulness. ... What does it matter to us if we are blamed by them all, provided we are without blame in the sight of the Lord? ...meditate upon what is real and upon what is not. ... Do you suppose, ... that, if you do not make excuses for yourself, there will not be someone else who will defend you? Remember how the Lord took the Magdalen's part in the Pharisee's house and also when her sister blamed her. He will not treat you as rigorously as He treated Himself: it was not until He was on the Cross that He had even a thief to defend Him. His Majesty, then, will put it into somebody's mind to defend you; if He does not, it will be because there is no need. ...be glad when you are blamed, and in due time you will see what profit you experience in your souls. For it is in this way that you will begin to gain freedom; soon you will not care if they speak ill or well of you; it will seem like someone else's business. ... So here: it becomes such a habit with us not to reply that it seems as if they are not addressing us at all. This may seem impossible to those of us who are very sensitive and not capable of great mortification. It is indeed difficult at first, but I know that, with the Lord's help, the gradual attainment of this freedom, and of renunciation and self-detachment, is quite possible.”
    Saint Teresa of Avila

  • #17
    Teresa de Ávila
    “That name--my conception of Him--extended to me
    a hand that led to a place
    where even His divine name could not exist.
    Why?”
    St Teresa of Avila

  • #18
    Juan de la Cruz
    “Now that I no longer desire all, I have it all without desire.”
    St. John of the Cross, Dark Night of the Soul

  • #19
    Juan de la Cruz
    “I came into the unknown
    and stayed there unknowing
    rising beyond all science.

    I did not know the door
    but when I found the way,
    unknowing where I was,
    I learned enormous things,
    but what I felt I cannot say,
    for I remained unknowing,
    rising beyond all science.

    It was the perfect realm
    of holiness and peace.
    In deepest solitude
    I found the narrow way:
    a secret giving such release
    that I was stunned and stammering,
    rising beyond all science.

    I was so far inside,
    so dazed and far away
    my senses were released
    from feelings of my own.
    My mind had found a surer way:
    a knowledge of unknowing,
    rising beyond all science.

    And he who does arrive
    collapses as in sleep,
    for all he knew before
    now seems a lowly thing,
    and so his knowledge grows so deep
    that he remains unknowing,
    rising beyond all science.

    The higher he ascends
    the darker is the wood;
    it is the shadowy cloud
    that clarified the night,
    and so the one who understood
    remains always unknowing,
    rising beyond all science.

    This knowledge by unknowing
    is such a soaring force
    that scholars argue long
    but never leave the ground.
    Their knowledge always fails the source:
    to understand unknowing,
    rising beyond all science.

    This knowledge is supreme
    crossing a blazing height;
    though formal reason tries
    it crumbles in the dark,
    but one who would control the night
    by knowledge of unknowing
    will rise beyond all science.

    And if you wish to hear:
    the highest science leads
    to an ecstatic feeling
    of the most holy Being;
    and from his mercy comes his deed:
    to let us stay unknowing,
    rising beyond all science.”
    St. John of the Cross



Rss