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  • #1
    Michael Crichton
    “You would think that people who had experienced injustice would be loath to inflict it on others, and yet they do so with alacrity. The victims become victimizers with a chilling righteousness. This is the nature of fanaticism, to attract and provoke extremes of behavior. And this is why fanatics are all the same, whatever specific form their fanaticism takes.”
    Michael Crichton, Dragon Teeth

  • #2
    Fritjof Capra
    “Quantum theory thus reveals a basic oneness of the universe. It shows that we cannot decompose the world into independently existing smallest units. As we penetrate into matter, nature does not show us any isolated "building blocks," but rather appears as a complicated web of relations between the various parts of the whole. These relations always include the observer in an essential way. The human observer constitute the final link in the chain of observational processes, and the properties of any atomic object can be understood only in terms of the object's interaction with the observer.”
    Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism

  • #3
    Fritjof Capra
    “Scientists, therefore, are responsible for their research, not only intellectually but also morally. This responsibility has become an important issue in many of today's sciences, but especially so in physics, in which the results of quantum mechanics and relativity theory have opened up two very different paths for physicists to pursue. They may lead us - to put it in extreme terms - to the Buddha or to the Bomb, and it is up to each of us to decide which path to take. ”
    Fritjof Capra, The Turning Point: Science, Society, and the Rising Culture

  • #4
    Fritjof Capra
    “Subatomic particles do not exist but rather show 'tendencies to exist', and atomic events do not occur with certainty at definite times and in definite ways, but rather show 'tendencies to occur'.”
    Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism

  • #5
    Fritjof Capra
    “A person functioning exclusively in the Cartesian mode may be free from manifest symptoms but cannot be considered mentally healthy. Such individuals typically lead ego-centred, competitive, goal-oriented lives. Overpreoccupied with their past and their future, they tend to have a limited awarenessof the present and thus a limited ability to derive satisfaction from ordinary activities in everyday life. They concentrate on manipulating the external world and measure their living standard by the quantity of material possessions, while they become ever more alienated from their inner world and unable to appreciate the process of life. For people whose existence is dominated by this mode of experience no level of wealth, power, or fame will bring genuine satisfaction”
    Fritjof Capra

  • #6
    Fritjof Capra
    “In the words of Heisenberg, “What we observe is not nature itself, but nature exposed to our method of questioning.”
    Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism

  • #7
    Fritjof Capra
    “If physics leads us today to a world view which is essentially mystical, it returns, in a way, to its beginning, 2,500 years ago. ... This time, however, it is not only based on intuition, but also on experiments of great precision and sophistication, and on a rigorous and consistent mathematical formalism.”
    Fritjof Capra

  • #8
    Fritjof Capra
    “Genuine mental health would involve a balanced interplay of both modes of experience, a way of life in which one's identification with the ego is playful and tentative rather than absolute and mandatory, while the concern with material possessions is pragmatic rather than obsessive.”
    Fritjof Capra, The Turning Point: Science, Society, and the Rising Culture

  • #9
    Fritjof Capra
    “Care flows naturally if the “self” is widened and deepened so that protection of free Nature is felt and conceived as protection of ourselves…Just as we need no morals to make us breathe…[so] if your “self” in the wide sense embraces another being, you need no moral exhortation to show care…You care for yourself without feeling any moral pressure to do it.”
    Fritjof Capra, The Systems View of Life: A Unifying Vision

  • #10
    Fritjof Capra
    “The basic recurring theme in Hindu mythology is the creation of the world by the self-sacrifice of God—"sacrifice" in the original sense of "making sacred"—whereby God becomes the world which, in the end, becomes again God. This creative activity of the Divine is called lila, the play of God, and the world is seen as the stage of the divine play. Like most of Hindu mythology, the myth of lila has a strong magical flavour. Brahman is the great magician who transforms himself into the world and then performs this feat with his "magic creative power", which is the original meaning of maya in the Rig Veda. The word maya—one of the most important terms in Indian philosophy—has changed its meaning over the centuries. From the might, or power, of the divine actor and magician, it came to signify the psychological state of anybody under the spell of the magic play. As long as we confuse the myriad forms of the divine lila with reality, without perceiving the unity of Brahman underlying all these forms, we are under the spell of maya. (...) In the Hindu view of nature, then, all forms are relative, fluid and ever-changing maya, conjured up by the great magician of the divine play. The world of maya changes continuously, because the divine lila is a rhythmic, dynamic play. The dynamic force of the play is karma, important concept of Indian thought. Karma means "action". It is the active principle of the play, the total universe in action, where everything is dynamically connected with everything else. In the words of the Gita Karma is the force of creation, wherefrom all things have their life.”
    Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism

  • #11
    Fritjof Capra
    “There are solutions to the major problems of our time; some of them even simple. But they require a radical shift in our perceptions, our thinking, our values. And, indeed, we are now at the beginning of such a fundamental change of worldview in science and society, a change of paradigms as radical as the Copernican revolution. Unfortunately, this realization has not yet dawned on most of our political leaders, who are unable to “connect the dots,” to use a popular phrase.”
    Fritjof Capra, The Systems View of Life: A Unifying Vision

  • #12
    Fritjof Capra
    “The phenomenon of emergence takes place at critical points of instability that arise from fluctuations in the environment, amplified by feedback loops.”
    Fritjof Capra, The Hidden Connections: A Science for Sustainable Living

  • #13
    Fritjof Capra
    “As the twenty-first century unfolds, it is becoming more and more evident that the major problems of our time – energy, the environment, climate change, food security, financial security – cannot be understood in isolation. They are systemic problems, which means that they are all interconnected and interdependent. Ultimately, these problems must be seen as just different facets of one single crisis, which is largely a crisis of perception. It derives from the fact that most people in our modern society, and especially our large social institutions, subscribe to the concepts of an outdated worldview, a perception of reality inadequate for dealing with our overpopulated, globally interconnected world.”
    Fritjof Capra, The Systems View of Life: A Unifying Vision

  • #14
    Fritjof Capra
    “Albert Einstein, for one, repeatedly expressed these feelings, as in the following celebrated passage (Einstein, 1949, p. 5): The fairest thing we can experience is the mysterious. It is the fundamental emotion which stands at the cradle of true art and true science…the mystery of the eternity of life, and the inkling of the marvellous structure of reality, together with the single-hearted endeavor to comprehend a portion, be it ever so tiny, of the reason that manifests itself in nature.”
    Fritjof Capra, The Systems View of Life: A Unifying Vision

  • #15
    Fritjof Capra
    “This state of affairs is not inevitable. Humans were able to employ science and law to transform common holdings into a commodity and then into capital; we also have the ability to reverse this path, transforming some of our now overabundant capital into renewed commons.”
    Fritjof Capra, The Ecology of Law: Toward a Legal System in Tune with Nature and Community

  • #16
    Fritjof Capra
    “Systems thinking is “contextual,” which is the opposite of analytical thinking. Analysis means taking something apart in order to understand it; systems thinking means putting it into the context of a larger whole.”
    Fritjof Capra, The Systems View of Life: A Unifying Vision

  • #17
    Fritjof Capra
    “Patterns cannot be weighed or measured. Patterns must be mapped.”
    Fritjof Capra, The Web of Life: A New Scientific Understanding of Living Systems

  • #18
    Fritjof Capra
    “Leonardo did not pursue science and engineering in order to dominate nature, as Francis Bacon would advocate a century later, but always tried to learn as much as possible from nature. He was in awe of the beauty he saw in the complexity of natural forms, patterns, and processes, and aware that nature’s ingenuity was far superior to human design. Accordingly, he often used natural processes and structures as models for his own designs.”
    Fritjof Capra, The Ecology of Law: Toward a Legal System in Tune with Nature and Community

  • #19
    Fritjof Capra
    “This exceptional ability to interconnect observations and ideas from different disciplines lies at the very heart of Leonardo’s approach to learning and research.”
    Fritjof Capra, The Ecology of Law: Toward a Legal System in Tune with Nature and Community

  • #20
    Fritjof Capra
    “Whenever we look at life, we look at networks.”
    Fritjof Capra, The Systems View of Life: A Unifying Vision

  • #21
    Fritjof Capra
    “The natural world, on the other hand, is one of infinite varieties and complexities, a multidimensional world which contains no straight lines or completely regular shapes, where things do not happen in sequences, but all together; a world where—as modern physics tells us—even empty space is curved.”
    Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism

  • #22
    Fritjof Capra
    “He had a deep respect for life, a special compassion for animals, and great awe and reverence for nature’s complexity and abundance. While a brilliant inventor and designer himself, he always thought that nature’s ingenuity was vastly superior to human design. He felt that we would be wise to respect nature and learn from her.”
    Fritjof Capra, The Science of Leonardo: Inside the Mind of the Great Genius of the Renaissance

  • #23
    Fritjof Capra
    “This segregation is confirmed by the common stereotypes of these two disciplines and their representatives. While scientists are perceived as absentminded, casually dressed individuals who live in a refined world of abstract theory with little practical reality, lawyers are usually perceived as formally dressed people who are practically oriented, concentrating mainly on trivialities (such as negotiating their retaining fee) and engaging professionally in all sorts of nitty-gritty social intercourse—the kind of things that normal people, although worried by them, would rather not have to deal with themselves.”
    Fritjof Capra, The Ecology of Law: Toward a Legal System in Tune with Nature and Community

  • #24
    Fritjof Capra
    “Communication, according to Maturana, is not primarily a transmission of information, but rather a coordination of behavior between living organisms.”
    Fritjof Capra, The Systems View of Life: A Unifying Vision

  • #25
    Fritjof Capra
    “The principles of classical management theory have become so deeply ingrained in the ways managers think about organizations that for most of them the design of formal structures, linked by clear lines of communication, coordination, and control, has become almost second nature. This largely unconscious embrace of the mechanistic approach to management has now become one of the main obstacles to organizational change.”
    Fritjof Capra, The Systems View of Life: A Unifying Vision

  • #26
    Fritjof Capra
    “… human needs are finite, but human greed is not …”
    Fritjof Capra, The Systems View of Life: A Unifying Vision

  • #27
    Fritjof Capra
    “the properties of a particle can only be understood in terms of its activity—of its interaction with the surrounding environment—and that the particle, therefore, cannot be seen as an isolated entity but has to be understood as an integrated part of the whole.”
    Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism

  • #28
    Fritjof Capra
    “Deep ecology does not see the world as a collection of isolated objects but rather as a network of phenomena that are fundamentally interconnected and interdependent. It recognizes the intrinsic value of all living beings and views humans—in the celebrated words attributed to Chief Seattle—as just one particular strand in the web of life.”
    Fritjof Capra, The Tao of Physics: An Exploration of the Parallels between Modern Physics and Eastern Mysticism

  • #29
    Fritjof Capra
    “taught us to be aware of ourselves as isolated egos existing “inside” our bodies; it has led us to set a higher value on mental than manual work; it has enabled huge industries to sell products – especially to women – that would make us owners of the “ideal body”; it has kept doctors from seriously considering the psychological dimensions of illness, and psychotherapists from dealing with their patients’ bodies.”
    Fritjof Capra, The Systems View of Life: A Unifying Vision

  • #30
    Fritjof Capra
    “The paradigm that is now receding has dominated our culture for several hundred years, during which it has shaped our modern Western society and has significantly influenced the rest of the world. This paradigm consists of a number of entrenched ideas and values, among them the view of the universe as a mechanical system composed of elementary building-blocks, the view of the human body as a machine, the view of life in society as a competitive struggle for existence, the belief in unlimited material progress to be achieved through economic and technological growth, and - last, not least - the belief that a society in which the female is everywhere subsumed under the male is one that follows a basic law of nature.”
    Fritjof Capra, The Web of Life: A New Scientific Understanding of Living Systems



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