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  • #1
    John Bayley
    “My mother took me in her arms, cradled and shushed me. I stopped crying at once, appalled at this disquieting kindness, and embarrassed by it, too. I found she was saying, “You must see the new moon, darling, but not through glass. I’ll put the window wide. And then you must kiss your hand to it seven times and wish.” With her arm round me, I stood at the window, still snuffling back tears, and obediently went through this unfamiliar ritual, as outlandish as the Danish habit of going to bed in the daytime. She had never mentioned the moon before, just as I could not remember her ever calling me “Darling” before. It occurred to me that there must be modes of behavior even in England which were still unknown to me. Rather like those unusual things that were done among the Danes.”
    John Bayley, Iris and Her Friends: A Memoir of Memory and Desire

  • #2
    Lerita Coleman Brown
    “HEART: Let’s try stress and being on the go all of the time. Have you ever thought that you try to fit too many things in one day? Do you know how to relax and do nothing? Do you know how to just be as in human be-ing? LERITA: It seems like I’ve heard this before. HEART: Yeah. Yeah. Yeah. You need the threat of a damn heart transplant to get your attention, huh? I’ve been trying to get through to you for years, especially since you jumped on that bandwagon in high school. LERITA: What bandwagon? HEART: The “I’ve got to be Miss It… somebody famous… Miss Perfectionist…prove to everyone that I’m at the top” bandwagon.”
    Lerita Coleman Brown, When the Heart Speaks, Listen: Discovering Inner Wisdom

  • #3
    Lerita Coleman Brown
    “Here I am at that fork in the road where one arrow points to an unfamiliar life as an organ transplant recipient and the other arrow points directly to death—another unknown territory but with much darker overtones. What am I going to do with someone else’s heart? I can’t bear the thought of living without my heart. How can I make such a decision? Dr. Martinez asks me what my heart thinks about all of this. He suggests that I talk with my heart—that we should make the decision together. Is he crazy? What does he mean, “Talk with my heart?” Have I ever communicated with my heart? Has it ever tried to talk with me? How am I going to talk to my heart? Dr. Martinez recommends that I sit down with a yellow pad or at my computer and engage in a practice called “active imagination.”
    Lerita Coleman Brown, When the Heart Speaks, Listen: Discovering Inner Wisdom

  • #4
    Erika Swyler
    “Raising Nedda was painful in ways he hadn’t anticipated, as though a cord connected them, its pull as strong as any chemical bond. One day, it would break and she would leave. Eleven was a spectacular age. Her brain was blooming, her mind ripe for learning. She was building new cells to contain everything she learned, forging new neural pathways, and each day she was different, a little more, a little brighter. All the while, his brain was wearing down; every brain over twenty-five was. Nedda was at the point of infinite potential, the moment where genius was born. What an incredible thing it would be to hold on to that precise moment.”
    Erika Swyler, Light from Other Stars

  • #5
    Erika Swyler
    “Theo!” Betheen’s voice carried down the laundry chute. He heard the crying before he saw her. She gripped the back of one of the kitchen chairs. Betheen was art, empirically beautiful, engendering awe in its full capacity—wonder and fear. He adhered to their rhythm of wait, approach, and retreat. “Beth?” “They’re dead. They died.” Her body clenched, a stiff extension of the bentwood chairback. Knuckles bloodless. She’d held his hand like that once, squeezing his fingers until the joints popped. Now, that too-tight grasp could break him. They pretended they didn’t miss those things. “What happened?” “It’s gone, the whole shuttle. An explosion.” A flicker from the living room showed that the television was on. Smoke against blue sky. “They’re supposed to be safe now,” she said.”
    Erika Swyler, Light from Other Stars

  • #6
    Erika Swyler
    “Everything felt wrong. She needed to go home, to her dad’s small lab in the basement, to curl up on one of the tables like she used to. It had been a long time since she’d last brought a quilt down and made a nest for herself among the books, tubes, and wires—a million years or however long it took light to travel. She’d rest her cheek on the table and listen to her dad talk about space. She’d been little when he’d told her about the beginning of the universe and how the solar system was born. How the sun was like an island, and the planets were ships sailing around it. He’d said, “Pluto is our far star sailor,” the way other people said Once upon a time. His words opened a door inside her. She wished she’d brought her NASA book, with six full pages on the “Thirty-Five New Guys,” the Astronaut Class of 1978, NASA’s first new group of astronauts since 1969. On Sally Ride, on Challenger—which she realized was gone now—on Judy Resnik, mission specialist, the second American woman in space. Who Nedda wanted to be. Who was gone now too. They were gas and carbon—and what else? They had to be something else. She wanted her stupid little-kid pony, but it was in the classroom. She wanted to go fishing with Denny, even if it was too cold. She wanted to smell her mother’s perfume until she was sick from it. She wanted to eat all the icing roses off that stupid cake until Betheen yelled.”
    Erika Swyler, Light from Other Stars

  • #7
    Erika Swyler
    “Before the call buzzed in, Nedda wound her fingers in the small knot of hair at the back of Evgeni’s head. Light, scratchy—a warm steel-wool pad, but soft. She gave it a gentle tug. “See? I like you fine.” When Mission Control appeared on-screen, Evgeni was laughing. They said nothing about blindness. Nothing about energy spikes or which government made the swap from plutonium to strontium. The space between Earth and Chawla filled with all the things that could not be said.”
    Erika Swyler, Light from Other Stars

  • #8
    Thomas Merton
    “with all due deference to the vast doctrinal differences between Buddhism and Christianity, and preserving intact all respect for the claims of the different religions: in no way mixing up the Christian “vision of God” with Buddhist “enlightenment,” we can nevertheless say that the two have this psychic “limitlessness” in common. And they tend to describe it in much the same language. It is now “emptiness,” now “dark night,” now “perfect freedom,” now “no-mind,” now “poverty” in the sense used by Eckhart and by D.T. Suzuki later on in this book (see p. 110).”
    Thomas Merton, Zen and the Birds of Appetite

  • #9
    Thomas Merton
    “we begin to divine that Zen is not only beyond the formulations of Buddhism but it is also in a certain way “beyond” (and even pointed to by) the revealed message of Christianity. That is to say that when one breaks through the limits of cultural and structural religion—or irreligion—one is liable to end up, by “birth in the Spirit,” or just by intellectual awakening, in a simple void where all is liberty because all is the actionless action, called by the Chinese Wuwei and by the New Testament the “freedom of the Sons of God.” Not that they are theologically one and the same, but they have at any rate the same kind of limitlessness, the same lack of inhibition, the same psychic fullness of creativity, which mark the fully integrated maturity of the “enlightened self.”
    Thomas Merton, Zen and the Birds of Appetite

  • #10
    Thomas Merton
    “Eckhart goes on to develop this idea of dynamic unity in a marvelous image which is distinctly Western and yet has a deeply Zen-like quality about it. This divine likeness in us which is the core of our being and is “in God” even more than it is “in us,” is the focus of God’s inexhaustible creative delight. “In this likeness or identity God takes such delight that he pours his whole nature and being into it. His pleasure is as great, to take a simile, as that of a horse, let loose over a green heath, where the ground is level and smooth, to gallop as a horse will, as fast as he can over the greensward—for this is a horse’s pleasure and nature. It is so with God. It is his pleasure and rapture to discover identity, because he can always put his whole nature into it—for he is this identity itself.”
    Thomas Merton, Zen and the Birds of Appetite

  • #11
    Bud Harris
    “Amor Fati means accepting our fate, a term from Nietzsche that both Jung and Campbell were fond of using. This is really a second-half-of-life need—that is, a state of longing for meaning. We are thrust into this state after experiencing the psychological heroism of the first half of life. As you may know, heroism, in the first half of life, describes the quest for independence, identity, and a place in the world. We need this heroic attitude in order to overcome and subdue the dragon of our dependency needs. Heroism supports our struggle to achieve a place in the world and stability in love and work. But when midlife, unhappiness, trauma, or illness thrusts us into the search for meaning—as well as the need for the support of our own depths and the Divine within us, the Self—a new kind of heroism is called for. This heroism is the ability to say yes to our fate, to what is already happening to us, to dive into it and into our own depths.”
    Bud Harris, Becoming Whole: A Jungian Guide to Individuation

  • #12
    “The Essenes of Qumran thought Melchizedek was an angel. The philosopher Philo believed he was the divine Logos. The Jewish historian Josephus said he was only a man, but so righteous that he was “by common consent . . . made a priest of God.” David saw Melchizedek as a prototype of the promised Messiah who would establish a new order of king-priests (Psalm 110:1–4).”
    David Roper, Out of the Ordinary: God's Hand at Work in Everyday Lives

  • #13
    “Unfortunately, many, including children and women, are not in peace because they were abused and victims of violence. Lord, You are the refuge of the poor and the suffering. May You intervene for their welfare and stop all forms of abuses and violence happening in the world. Strengthen the victims of these abuses and heal the wounds inflicted on them.    May they find consolation in Your presence”
    MPS Sisters, Praying with Our Mother of Perpetual Help

  • #14
    “to be able to enter into the stillness that is one’s own true nature, one must break up constantly the addiction and fascination with being something.”
    Albert Low, Zen: Talks, Stories and Commentaries

  • #15
    “awareness is itself a solvent. Simply allowing a thought, idea, anxiety or compulsion to rest within the field of awareness will dissolve that thought, idea and so on.”
    Albert Low, Zen: Talks, Stories and Commentaries

  • #16
    Anita Diamant
    “Rachel could not even be promised, she told her husband. The girl might look ready to marry, but she was still unripe, having not yet bled. My grandmother claimed that Anath would curse the garden if Laban dared break this law and that she herself would find the strength to take a pestle to her husband’s head again.”
    Anita Diamant, The Red Tent

  • #17
    Samantha Houghton
    “Let me introduce you to Courage: Stories of Darkness to Light – eleven individual true stories of eleven brave people sharing their unique struggles with their own mental health battles and of what helped each of them to come through their tunnel of darkness to shine as brightly as they do today.”
    Samantha Houghton, Courage: Stories of Darkness to Light

  • #18
    John Updike
    “And suddenly she was at him, after him with her fists, her struggling weight; he squeezed her against him, regretfully conscious even now, as her pinned fists flailed his shoulders and her face crumpled into contorted weeping and the sharp smell of perfume was scalded from her, that the expression, of serene superiority, of a beautiful secret continually tasted, was still on his face.”
    John Updike, Couples

  • #19
    Zaman Ali
    “Each thinking mind is a political mind.”
    Zaman Ali, HUMANITY Understanding Reality and Inquiring Good

  • #20
    Gore Vidal
    “As Seward did not understand the reference, he did not ask for an explanation. In any case, he had a constitutional dislike of being told things that he did not know, as opposed to ferreting them out.”
    Gore Vidal, Lincoln

  • #21
    Zaman Ali
    “Zamanism is about creating power and private resources for all in society by destroying bureaucratic and monopolistic control on society.”
    Zaman Ali, ZAMANISM Wealth of the People

  • #22
    Jill Lepore
    “Between 1941 and 1946, the federal government spent more than it had from 1789 to 1941.”
    Jill Lepore, These Truths: A History of the United States

  • #23
    Steve Inskeep
    “As a private individual in 1849, he saw his interests clearly, acted sensibly, and employed people with the skills he needed. As a legislator in 1850, he was part of a system, joining a group of men who were thinking in the abstract about categories of people who were not like them.”
    Steve Inskeep, Imperfect Union: How Jessie and John Frémont Mapped the West, Invented Celebrity, and Helped Cause the Civil War

  • #24
    William Shakespeare
    “Love all, trust a few,
    Do wrong to none: be able for thine enemy
    Rather in power than use; and keep thy friend
    Under thy own life's key: be check'd for silence,
    But never tax'd for speech.”
    William Shakespeare, All's Well That Ends Well

  • #25
    Os Guinness
    “There is no problem with the wider culture that you cannot see in the spades in the Christian Church. The rot is in us, and not simple out there. And Christians are making a great mistake by turning everything into culture wars. It's a much deeper crisis.”
    Os Guinness

  • #26
    “Curiously, only 13 percent of those surveyed could correctly identify the source of the following principle: “You must defend those who are helpless and have no hope. Be fair and give justice to the poor and homeless.” Fifty-four percent misattributed it to a variety of contemporary politicians and celebrities, including Barack Obama, Oprah Winfrey, and Bono. Let the record show that the actual source is the Bible—Proverbs 31: 8–9.[”
    Tom Krattenmaker, The Evangelicals You Don't Know: Introducing the Next Generation of Christians

  • #27
    “Secular progressives who have a problem with the notion of a ‘Christian nation’ probably wouldn’t mind if our nation looked a little more like Christ.”[”
    Tom Krattenmaker, The Evangelicals You Don't Know: Introducing the Next Generation of Christians

  • #28
    François de La Rochefoucauld
    “The height of cleverness is to be able to conceal it.”
    Francois de La Rochefoucauld

  • #29
    Johann Wolfgang von Goethe
    “من هرگز در حسرت بال پرندگان نخواهم بود. جذبه های جانم، از کتابی به کتاب دیگر و از صفحه ای به صفحه ی دیگر مرا به جاهای بسیار دورتر می برند.”
    Johann Wolfgang von Goethe, Faust

  • #30
    Zaman Ali
    “There is nothing right and wrong until anyone defines it.”
    Zaman Ali, HUMANITY Understanding Reality and Inquiring Good



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