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  • #1
    Roger Scruton
    “Intellectuals are naturally attracted by the idea of a planned society, in the belief that they will be in charge of it.”
    Roger Scruton, Fools, Frauds and Firebrands: Thinkers of the New Left

  • #2
    Roger Scruton
    “Conservatism starts from a sentiment that all mature people can readily share: the sentiment that good things are easily destroyed, but not easily created.”
    Roger Scruton, How to be a Conservative

  • #3
    Roger Scruton
    “Beauty is vanishing from our world because we live as though it did not matter.”
    Roger Scruton, Beauty

  • #4
    Roger Scruton
    “By living in a spirit of forgiveness we not only uphold the core value of citizenship but also find the path to social membership that we need. Happiness does not come from the pursuit of pleasure, nor is it guaranteed by freedom, it comes from sacrifice. That is the message of the Christian religion and it is the message that is conveyed by all the memorable works of our culture. It is the message that has been lost in the noise of repudiation, but which it seems to me can be heard once again if we devote our energies to retrieving it. And in the christian tradition the primary act of sacrifice is forgiveness. The one who forgives sacrifices vengeance and renounces thereby a part of himself for the sake of another.”
    Roger Scruton

  • #5
    Roger Scruton
    “GK Chesterton once said that to criticise religion because it leads people to kill each other is like criticising love because it has the same effect. All the best things we have, when abused, will cause bad things to happen. The need for sacrifice, to obey, to make a gift of your life is in all of us and it’s a deep thing. In the Islamic world today, people are trying to rejoin themselves to an antiquated and ancient faith and the result is massive violence when they encounter people who have not done that. We’d say that sense of sacrifice is good but only if you’re sacrificing your own life; once you sacrifice another’s life you’ve overstepped the mark.”
    Roger Scruton, The Soul of the World

  • #6
    Roger Scruton
    “A writer who says that there are no truths, or that all truth is 'merely relative,' is asking you not to believe him. So don’t. Deconstruction deconstructs itself, and disappears up its own behind, leaving only a disembodied smile and a faint smell of sulphur.”
    Roger Scruton, Modern Philosophy: An Introduction and Survey

  • #7
    Roger Scruton
    “Styles may change, details may come and go, but the broad demands of aesthetic judgement are permanent.”
    Roger Scruton

  • #8
    Roger Scruton
    “Take away religion, take away philosophy, take away the higher aims of art, and you deprive ordinary people of the ways in which they can represent their apartness. Human nature, once something to live up to, becomes something to live down to instead. Biological reductionism nurtures this ‘living down’, which is why people so readily fall for it. It makes cynicism respectable and degeneracy chic. It abolishes our kind, and with it our kindness.”
    Roger Scruton, Face of God: The Gifford Lectures

  • #9
    Roger Scruton
    “The sense of beauty puts a brake upon destruction, by representing its object as irreplaceable. When the world looks back at me with my eyes, as it does in aesthetic experience, it is also addressing me in another way. Something is being revealed to me, and I am being made to stand still and absorb it. It is of course nonsense to suggest that there are naiads in the trees and dryads in the groves. What is revealed to me in the experience of beauty is a fundamental truth about being - the truth that being is a gift, and receiving it is a task. This is a truth of theology that demands exposition as such.”
    Roger Scruton, Face of God: The Gifford Lectures

  • #10
    Roger Scruton
    “It is an ancient view that truth, goodness, and beauty cannot, in the end, conflict. Maybe the degeneration of beauty into kitsch comes precisely from the postmodern loss of truthfulness, and with it the loss of moral direction.”
    Roger Scruton

  • #11
    Roger Scruton
    “We live in an extremely anxious age in which the core of our beliefs has been undermined to a great extent by scientific thinking. People have a hunger for answers but an inability to formulate the questions, partly because of the short-term view of things that’s encouraged by the media and partly because there seems to be no centre to which people can turn in order to see what the heart of the discussion is. I think this is a failure of philosophy in our days – and also of the culture that our English-speaking world has generated – around the idea of an abstract question.”
    Roger Scruton, The Soul of the World

  • #12
    Roger Scruton
    “We appreciate beautiful things not for their utility only, but also for what they are in themselves—or more plausibly, for how they appear in themselves.”
    Roger Scruton, Beauty: A Very Short Introduction

  • #13
    Roger Scruton
    “The contradictory nature of the socialist utopias is one explanation of the violence involved in the attempt to impose them: it takes infinite force to make people do what is impossible".”
    Roger Scruton, Fools, Frauds and Firebrands: Thinkers of the New Left

  • #14
    Roger Scruton
    “beauty is an ultimate value—something that we pursue for its own sake, and for the pursuit of which no further reason need be given. Beauty should therefore be compared to truth and goodness, one member of a trio of ultimate values which justify our rational inclinations.”
    Roger Scruton, Beauty: A Very Short Introduction

  • #15
    Roger Scruton
    “We should reject the view that high culture, as the possession of an elite, is of no use to those who don’t possess it. This is as false as the view that science or higher mathematics are useless to those who don’t understand them. Scientific knowledge exists because a few talented people are prepared to devote their energy to pursuing it. That is what a university is for: and since you cannot pass on difficult knowledge without discriminating between the students who can absorb it and those who cannot, discrimination is a social good. The same is true of high culture. Those able to acquire it will be a minority and the process of cultural transmission will be critically impeded if that teacher must teach Mozart and Lady Gaga side by side to satisfy some egalitarian agenda.”
    Roger Scruton

  • #16
    Roger Scruton
    “Liberty is not the same thing as equality, and that those who call themselves liberals are far more interested in equalizing than in liberating their fellows.”
    Roger Scruton, Liberty and Civilization

  • #17
    Roger Scruton
    “The doctrine of Original sin, which is contained in the story of Genesis – one of the most beautiful concentrated metaphors in existence – is about the way we human beings fall from treating each other as subjects to treating each other as objects. Love, respect and forgiveness come from that. When we treat each other as objects, then we get the concentration camps.”
    Roger Scruton, The Soul of the World

  • #18
    Roger Scruton
    “Conservatism starts from a sentiment that all mature people can readily share: the sentiment that good things are easily destroyed, but not easily created. This is especially true of the good things that come to us as collective assets: peace, freedom, law, civility, public spirit, the security of property and family life, in all of which we depend on the cooperation of others while having no means singlehandedly to obtain it. In respect of such things, the work of destruction is quick, easy and exhilarating; the work of creation slow, laborious and dull. That is one of the lessons of the twentieth century. It is also one reason why conservatives suffer such a disadvantage when it comes to public opinion. Their position is true but boring, that of their opponents exciting but false.”
    Roger Scruton, How to be a Conservative

  • #19
    Roger Scruton
    “Faking depends on a measure of complicity between the perpetrator and the victim, who together conspire to believe what they don’t believe and to feel what they are incapable of feeling. There are fake beliefs, fake opinions, fake kinds of expertise. There is also fake emotion, which comes about when people debase the forms and the language in which true feeling can take root, so that they are no longer fully aware of the difference between the true and the false. Kitsch is one very important example of this. The kitsch work of art is not a response to the real world, but a fabrication designed to replace it. Yet both producer and consumer conspire to persuade each other that what they feel in and through the kitsch work of art is something deep, important and real.

    Anyone can lie. One need only have the requisite intention — in other words, to say something with the intention to deceive. Faking, by contrast, is an achievement. To fake things you have to take people in, yourself included. In an important sense, therefore, faking is not something that can be intended, even though it comes about through intentional actions. The liar can pretend to be shocked when his lies are exposed, but his pretence is merely a continuation of his lying strategy. The fake really is shocked when he is exposed, since he had created around himself a community of trust, of which he himself was a member. Understanding this phenomenon is, it seems to me, integral to understanding how a high culture works, and how it can become corrupted.”
    Roger Scruton

  • #20
    Roger Scruton
    “Nonsense has taken up residence in the heart of public debate and also in the academy. This nonsense is part of the huge fund of unreason on which the plans and schemes of optimists draw for their vitality. Nonsense confiscates meaning. It thereby puts truth and falsehood, reason and unreason, light and darkness on an equal footing. It is a blow cast in defence of intellectual freedom, as the optimists construe it, namely the freedom to believe anything at all, provided you feel better for it.”
    Roger Scruton, The Uses of Pessimism: And the Danger of False Hope

  • #21
    Roger Scruton
    “wanting it for its beauty is not wanting to inspect it: it is wanting to contemplate it—and that is something more than a search for information or an expression of appetite. Here is a want without a goal: a desire that cannot be fulfilled since there is nothing that would count as its fulfilment.”
    Roger Scruton, Beauty: A Very Short Introduction

  • #22
    Roger Scruton
    “There are philosophers who have repudiated the goal of truth -- Nietzsche, for example, who argued that there are no truths, only interpretations. But you need only ask yourself whether what Nietzsche says is true, to realize how paradoxical it is. (If it is true, then it is false! -- an instance of the so-called 'liar' paradox.) Likewise, the French philosopher Michel Foucault repeatedly argues as though the 'truth' of an epoch has no authority outside of the power-structure that endorses it. There is no trans-historical truth about the human condition. But again, we should ask ourselves whether that last statement is true: for if it is true, it is false. There has arisen among modernist philosophers a certain paradoxism which has served to put them out of communication with those of their contemporaries who are merely modern. A writer who says that there are no truths, or that all truth is "merely relative," is asking you not to believe him. So don't.”
    Roger Scruton

  • #23
    Roger Scruton
    “Top-down government breeds irresponsible individuals, and the confiscation of civil society by the state leads to a widespread refusal among the citizens to act for themselves.”
    Roger Scruton, How to be a Conservative

  • #24
    Roger Scruton
    “State solutions are imposed from above; they are often without corrective devices, and cannot easily be reversed on the proof of failure. Their inflexibility goes hand in hand with their planned and goal-directed nature, and when they fail the efforts of the state are directed not to changing them but to changing people’s belief that they have failed.”
    Roger Scruton

  • #25
    Roger Scruton
    “We are not born free, nor do we come into this world with a self-identity and autonomy of our own. We achieve those things, through the conflict and cooperation that weave us into the social fabric. We become freely choosing individuals only by acquiring obligations to parents, siblings, institutions and groups: obligations that we did not choose.”
    Roger Scruton, Where We Are: The State of Britain Now

  • #26
    Roger Scruton
    “Its true that we learn a lot from science about how we function but there’s a danger in thinking knowledge of how we function is the full account of what we are. If you’re a chemist who is really interested in the optical properties of certain pigments you could analyse the Mona Lisa and describe it completely but you would never have mentioned the face, which is the meaning of this thing. In that way a neuroscientist can put together an enormously impressively picture of the brain but he would not have described what goes on when we react to another person.”
    Roger Scruton, The Soul of the World

  • #27
    Roger Scruton
    “Social traditions exist because they enable a society to reproduce itself. Destroy them heedlessly and you remove the guarantee offered by one generation to the next.”
    Roger Scruton, Conservatism: An Invitation to the Great Tradition

  • #28
    Aldous Huxley
    “There will be, in the next generation or so, a pharmacological method of making people love their servitude, and producing dictatorship without tears, so to speak, producing a kind of painless concentration camp for entire societies, so that people will in fact have their liberties taken away from them, but will rather enjoy it, because they will be distracted from any desire to rebel by propaganda or brainwashing, or brainwashing enhanced by pharmacological methods. And this seems to be the final revolution”
    Aldous Huxley

  • #29
    Aldous Huxley
    “The trouble with fiction," said John Rivers, "is that it makes too much sense. Reality never makes sense.”
    Aldous Huxley, The Genius and the Goddess

  • #30
    Fyodor Dostoevsky
    “Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love.”
    Fyodor Dostoevsky, The Brothers Karamazov



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