Allan > Allan's Quotes

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  • #1
    Iain M. Banks
    “If this goes badly and I make a crater, I want it named after me!”
    Iain M. Banks, Against a Dark Background

  • #2
    Iain M. Banks
    “But it was pointless, it was stupid; he thought about thoughtless things. If I were a seabird . . . but how could you be a seabird? If you were a seabird your brain would be tiny and stupid and you would love half-rotted fish guts and tweaking the eyes out of little grazing animals; you would know no poetry and you could never appreciate flying as fully as the human on the ground yearning to be you.
    If you wanted to be a seabird you deserved to be one.”
    Iain M. Banks, Use of Weapons

  • #3
    Iain M. Banks
    “Any theory which causes solipsism to seem just as likely an explanation for the phenomena it seeks to describe ought to be held in the utmost suspicion.”
    Iain M. Banks, The Algebraist

  • #4
    Iain M. Banks
    “Perdition awaits at the end of a road constructed entirely from good intentions, the devil emerges from the details and hell abides in the small print.”
    Iain M. Banks, Transition

  • #5
    Iain M. Banks
    “He knew all the answers. Everybody did. Everybody knew everything and everybody knew all the answers. It was just that the enemy seemed to know better ones.”
    Iain M. Banks, Surface Detail

  • #6
    Iain Banks
    “Empathize with stupidity and you're halfway to thinking like an idiot”
    Iain M. Banks

  • #7
    Iain Banks
    “Fuck every cause that ends in murder and children crying.”
    Iain M. Banks, Against a Dark Background

  • #8
    Iain Banks
    “Oh, they never lie. They dissemble, evade, prevaricate, confound, confuse, distract, obscure, subtly misrepresent and willfully misunderstand with what often appears to be a positively gleeful relish and are generally perfectly capable of contriving to give one an utterly unambiguous impression of their future course of action while in fact intending to do exactly the opposite, but they never lie. Perish the thought.”
    Iain M. Banks, Look to Windward

  • #9
    Iain Banks
    “You need to read more science fiction. Nobody who reads science fiction comes out with this crap about the end of history”
    Iain Banks

  • #10
    Iain Banks
    “People were always sorry. Sorry they had done what they had done, sorry they were doing what they were doing, sorry they were going to do what they were going to do; but they still did whatever it is. The sorrow never stopped them; it just made them feel better. And so the sorrow never stopped.”
    Iain M. Banks, Against a Dark Background

  • #11
    Iain Banks
    “I just think people overvalue argument because they like to hear themselves talk.”
    Iain M. Banks, Use of Weapons

  • #12
    Iain Banks
    “The point is, there is no feasible excuse for what are, for what we have made of ourselves. We have chosen to put profits before people, money before morality, dividends before decency, fanaticism before fairness, and our own trivial comforts before the unspeakable agonies of others”
    Iain M. Banks, Complicity

  • #14
    Iain Banks
    “Even galaxy-spanning anarchist utopias of stupefying full-spectrum civilisational power have turf wars within their unacknowledged militaries.”
    Iain M. Banks, Matter

  • #15
    Iain Banks
    “There's an old Sysan saying that the soup of life is salty enough without adding tears to it.”
    Iain M. Banks, Look to Windward

  • #16
    Iain Banks
    “I'm not a great believer in awards-of course the fact that I've never won one has nothing to do with it at all!”
    Iain M. Banks

  • #17
    Iain Banks
    “-"Then what," Lededje asked, trying to keep her voice cold and not get caught up in the avatar´s obvious enthusiasm, "is making you smile about a disaster?"

    -"Well, first, I didn´t cause it! Nothing to do with me, hands clean. Always a bonus.”
    Iain M. Banks, Surface Detail

  • #18
    Iain Banks
    “The truth is not always useful, not always good. It’s like putting your faith in water. Yes, we need the rain, but too much can sweep you away in a flood and drown you. Like all great natural, elemental forces, the truth needs to be channeled, managed, controlled and intelligently, morally allocated.”
    Iain M. Banks, Surface Detail

  • #19
    Iain Banks
    “One should never mistake pattern for meaning.”
    Iain Banks, The Hydrogen Sonata

  • #20
    Iain Banks
    “It's a library, only the stupid or the evil are afraid of those”
    Iain Banks

  • #21
    Iain Banks
    “The usual example given to illustrate an Outside Context Problem was imagining you were a tribe on a largish, fertile island; you'd tamed the land, invented the wheel or writing or whatever, the neighbours were cooperative or enslaved but at any rate peaceful and you were busy raising temples to yourself with all the excess productive capacity you had, you were in a position of near-absolute power and control which your hallowed ancestors could hardly have dreamed of and the whole situation was just running along nicely like a canoe on wet grass... when suddenly this bristling lump of iron appears sailless and trailing steam in the bay and these guys carrying long funny-looking sticks come ashore and announce you've just been discovered, you're all subjects of the Emperor now, he's keen on presents called tax and these bright-eyed holy men would like a word with your priests.”
    Iain Banks

  • #22
    Iain Banks
    “Our lives are about development, mutation and the possibility of change; that is almost a definition of what life is: change... If you disable change, if you effectively stop time, if you prevent the possibility of the alteration of an individual's circumstances — and that must include at least the possibility that they alter for the worse — then you don't have life after death; you just have death.”
    Iain M. Banks, Look to Windward / The Business / The Bridge / Consider Phlebas / The Algebraist

  • #23
    Iain Banks
    “Outright destruction of rebellious ships or habitats - pour encouragez les autres - of course remains an option for the controlling power, but all the usual rules of uprising realpolitik still apply, especially that concerning the peculiar dialectic of dissent which - simply stated - dictates that in all but the most dedicatedly repressive hegemonies, if in a sizable population there are one hundred rebels, all of whom are then rounded up and killed, the number of rebels present at the end of the day is not zero, and not even one hundred, but two hundred or three hundred or more; an equation based on human nature which seems often to baffle the military and political mind.”
    Iain M. Banks

  • #24
    Iain Banks
    “Hersesy is denying the word of God, and the word of God is much more reliably expressed in the natural world as it’s revealed through reason and science than in what I have heard described wonderfully as “the giant book of Jewish fairy stories”
    Iain M Banks

  • #25
    Iain Banks
    “Experience as well as common sense indicated that the most reliable method of avoiding self-extinction was not to equip oneself with the means to accomplish it in the first place.”
    Iain M. Banks, Consider Phlebas

  • #26
    Iain Banks
    “There was nothing worse, Veppers thought, than a loser who’d made it. It was just part of the way things worked – part of the complexity of life, he supposed – that sometimes somebody who absolutely deserved nothing more than to be one of the down-trodden, the oppressed, the dregs of society, lucked out into a position of wealth, power and admiration.
    At least people who were natural winners knew how to carry themselves in their pomp, whether their ascendancy had come through the luck of being born rich and powerful or the luck of being born ambitious and capable. Losers who’d made it always let the side down. Veppers was all for arrogance – he possessed the quality in full measure himself, as he’d often been informed – but it had to be deserved, you had to have worked for it. Or at the very least, an ancestor had to have worked for it.
    Arrogance without cause, arrogance without achievement – or that mistook sheer luck for true achievement – was an abomination. Losers made everybody look bad. Worse, they made the whole thing – the great game that was life – appear arbitrary, almost meaningless. Their only use, Veppers had long since decided, was as examples to be held up to those who complained about their lack of status or money or control over their lives: look, if this idiot can achieve something, so can anybody, so can you. So stop whining about being exploited and work harder.
    Still, at least individual losers were quite obviously statistical freaks. You could allow for that, you could tolerate that, albeit with gritted teeth. What he would not have believed was that you could find an entire society – an entire civilization– of losers who’d made it.”
    Iain M. Banks, Surface Detail

  • #27
    Iain Banks
    “I think the easiest people to fool are ourselves. Fooling ourselves may even be a necessary precondition for fooling others.”
    Iain Banks, The Bridge

  • #28
    Iain Banks
    “All our lives are symbols. Everything we do is part of a pattern we have at least some say in. The strong make their own patterns and influence other people's, the weak have their courses mapped out for them. The weak and the unlucky, and the stupid.”
    Iain Banks, The Wasp Factory

  • #29
    Iain Banks
    “Naturally, also, both sides were convinced they had right on their side, not that either was remotely naive enough to think that had any possible bearing on the outcome whatsoever.”
    Iain M. Banks, Surface Detail

  • #30
    Iain Banks
    “One of your American professors said that to study religion was merely to know the mind of man, but if one truly wanted to know the mind of God, you must study physics.”
    Iain Banks, The Business

  • #31
    Iain Banks
    “Horza recalled that the Culture's attitude to somebody who believed in an omnipotent God was to pity them, and to take no more notice of the substance of their faith than one would take of the ramblings of somebody claiming to be Emperor of the Universe. The nature of the belief wasn't totally irrelevant - along with the person's background and upbringing, it might tell you something about what had gone wrong with them - but you didn't take their views seriously.”
    Iain M. Banks, Consider Phlebas



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