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  • #1
    Jack Kerouac
    “I saw that my life was a vast glowing empty page and I could do anything I wanted.”
    Jack Kerouac

  • #2
    Jack Kerouac
    “Ah, life is a gate, a way, a path to Paradise anyway, why not live for fun and joy and love or some sort of girl by a fireside, why not go to your desire and LAUGH...”
    Jack Kerouac

  • #3
    Jack Kerouac
    “There was nowhere to go but everywhere, so just keep on rolling under the stars.”
    Jack Kerouac, On the Road: The Original Scroll

  • #4
    Carl Sagan
    “Somewhere, something incredible is waiting to be known.”
    Carl Sagan

  • #5
    Carl Sagan
    “Look again at that dot. That's here. That's home. That's us. On it everyone you love, everyone you know, everyone you ever heard of, every human being who ever was, lived out their lives. The aggregate of our joy and suffering, thousands of confident religions, ideologies, and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilization, every king and peasant, every young couple in love, every mother and father, hopeful child, inventor and explorer, every teacher of morals, every corrupt politician, every "superstar," every "supreme leader," every saint and sinner in the history of our species lived there-on a mote of dust suspended in a sunbeam.

    The Earth is a very small stage in a vast cosmic arena. Think of the endless cruelties visited by the inhabitants of one corner of this pixel on the scarcely distinguishable inhabitants of some other corner, how frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds. Think of the rivers of blood spilled by all those generals and emperors so that, in glory and triumph, they could become the momentary masters of a fraction of a dot.

    Our posturings, our imagined self-importance, the delusion that we have some privileged position in the Universe, are challenged by this point of pale light. Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity, in all this vastness, there is no hint that help will come from elsewhere to save us from ourselves.

    The Earth is the only world known so far to harbor life. There is nowhere else, at least in the near future, to which our species could migrate. Visit, yes. Settle, not yet. Like it or not, for the moment the Earth is where we make our stand.

    It has been said that astronomy is a humbling and character-building experience. There is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly with one another, and to preserve and cherish the pale blue dot, the only home we've ever known.”
    Carl Sagan, Pale Blue Dot: A Vision of the Human Future in Space

  • #6
    Sogyal Rinpoche
    “The essence of meditation practice in Dzogchen is encapsulated by these four points:
    ▪ When one past thought has ceased and a future thought has not yet risen, in that gap, in between, isn’t there a consciousness of the present moment; fresh, virgin, unaltered by even a hair’s breadth of a concept, a luminous, naked awareness?
    Well, that is what Rigpa is!
    ▪ Yet it doesn’t stay in that state forever, because another thought suddenly arises, doesn’t it?
    This is the self-radiance of that Rigpa.
    ▪ However, if you do not recognize this thought for what it really is, the very instant it arises, then it will turn into just another ordinary thought, as before. This is called the “chain of delusion,” and is the root of samsara.
    ▪ If you are able to recognize the true nature of the thought as soon as it arises, and leave it alone without any follow-up, then whatever thoughts arise all automatically dissolve back into the vast expanse of Rigpa and are liberated.
    Clearly this takes a lifetime of practice to understand and realize the full richness and majesty of these four profound yet simple points, and here I can only give you a taste of the vastness of what is meditation in Dzogchen.

    Dzogchen meditation is subtly powerful in dealing with the arisings of the mind, and has a unique perspective on them. All the risings are seen in their true nature, not as separate from Rigpa, and not as antagonistic to it, but actually as none other–and this is very important–than its “self-radiance,” the manifestation of its very energy.
    Say you find yourself in a deep state of stillness; often it does not last very long and a thought or a movement always arises, like a wave in the ocean.  Don’t reject the movement or particulary embrace the stillness, but continue the flow of your pure presence. The pervasive, peaceful state of your meditation is the Rigpa itself, and all risings are none other than this Rigpa’s self-radiance. This is the heart and the basis of Dzogchen practice. One way to imagine this is as if you were riding on the sun’s rays back to the sun: ….
    Of couse there are rough as well as gentle waves in the ocean; strong emotions come, like anger, desire, jealousy. The real practitioner recognizes them not as a disturbance or obstacle, but as a great opportunity. The fact that you react to arisings such as these with habitual tendencies of attachment and aversion is a sign not only that you are distracted, but also that you do not have the recognition and have lost the ground of Rigpa. To react to emotions in this way empowers them and binds us even tighter in the chains of delusion. The great secret of Dzogchen is to see right through them as soon as they arise, to what they really are: the vivid and electric manifestation of the energy of Rigpa itself. As you gradually learn to do this, even the most turbulent emotions fail to seize hold of you and dissolve, as wild waves rise and rear and sink back into the calm of the ocean.
    The practitioner discovers–and this is a revolutionary insight, whose subtlety and power cannot be overestimated–that not only do violent emotions not necessarily sweep you away and drag you back into the whirlpools of your own neuroses, they can actually be used to deepen, embolden, invigorate, and strengthen the Rigpa. The tempestuous energy becomes raw food of the awakened energy of Rigpa. The stronger and more flaming the emotion, the more Rigpa is strengthened.”
    Sogyal Rinpoche, The Tibetan Book of Living and Dying

  • #7
    Sogyal Rinpoche
    “Perhaps the deepest reason why we are afraid of death is because we do not know who we are. We believe in a personal, unique, and separate identity — but if we dare to examine it, we find that this identity depends entirely on an endless collection of things to prop it up: our name, our "biography," our partners, family, home, job, friends, credit cards… It is on their fragile and transient support that we rely for our security. So when they are all taken away, will we have any idea of who we really are?

    Without our familiar props, we are faced with just ourselves, a person we do not know, an unnerving stranger with whom we have been living all the time but we never really wanted to meet. Isn't that why we have tried to fill every moment of time with noise and activity, however boring or trivial, to ensure that we are never left in silence with this stranger on our own?”
    Sogyal Rinpoche, The Tibetan Book of Living and Dying

  • #8
    Carl Sagan
    “The world is so exquisite with so much love and moral depth, that there is no reason to deceive ourselves with pretty stories for which there's little good evidence. Far better it seems to me, in our vulnerability, is to look death in the eye and to be grateful every day for the brief but magnificent opportunity that life provides.”
    Carl Sagan

  • #9
    Frida Kahlo
    “I drank to drown my sorrows, but the damned things learned how to swim.”
    Frida Kahlo

  • #10
    Henry Kissinger
    “Corrupt politicians make the other ten percent look bad.”
    Henry Kissinger

  • #11
    Eric Hoffer
    “I have a tremendously high opinion of the age of five, by the way. I actually think that to become really mature is to return to the age of five, to become able to recapture the capacity for absorption, for learning, the tremendous hunger to master skills that you have at five years...I always feel that I was a brilliant child at the age of five, and that I’ve been declining ever since.”
    Eric Hoffer

  • #12
    Wendell Berry
    “The Peace of Wild Things

    When despair for the world grows in me
    and I wake in the night at the least sound
    in fear of what my life and my children’s lives may be,
    I go and lie down where the wood drake
    rests in his beauty on the water, and the great heron feeds.
    I come into the peace of wild things
    who do not tax their lives with forethought
    of grief. I come into the presence of still water.
    And I feel above me the day-blind stars
    waiting with their light. For a time
    I rest in the grace of the world, and am free.”
    Wendell Berry, The Selected Poems of Wendell Berry

  • #13
    Wendell Berry
    “I come into the peace of wild things
    who do not tax their lives with forethought
    of grief. I come into the presence of still water.
    And I feel above me the day-blind stars
    waiting with their light. For a time
    I rest in the grace of the world, and am free.”
    Wendell Berry, The Selected Poems of Wendell Berry

  • #14
    Wendell Berry
    “People use drugs, legal and illegal, because their lives are intolerably painful or dull. They hate their work and find no rest in their leisure. They are estranged from their families and their neighbors. It should tell us something that in healthy societies drug use is celebrative, convivial, and occasional, whereas among us it is lonely, shameful, and addictive. We need drugs, apparently, because we have lost each other.”
    Wendell Berry, The Art of the Commonplace: The Agrarian Essays

  • #15
    Wendell Berry
    “We have lived by the assumption that what was good for us would be good for the world. ... We have been wrong. We must change our lives, so that it will be possible to live by the contrary assumption that what is good for the world will be good for us. . . We must recover the sense of the majesty of the creation and the ability to be worshipful in its presence. For it is only on the condition of humility and reverence before the world that our species will be able to remain in it.”
    Wendell Berry, The Long-Legged House

  • #16
    Wendell Berry
    “I dislike the thought that some animal has been made miserable to feed me. If I am going to eat meat, I want it to be from an animal that has lived a pleasant, uncrowded life outdoors, on bountiful pasture, with good water nearby and trees for shade.”
    Wendell Berry, What Are People For?

  • #17
    Bob Dylan
    “Life is more or less a lie, but then again, that's exactly the way we want it to be.”
    Bob Dylan

  • #18
    Robert M. Pirsig
    “The truth knocks on the door and you say, "Go away, I'm looking for the truth," and so it goes away. Puzzling.”
    Robert M. Pirsig, Zen and the Art of Motorcycle Maintenance: An Inquiry Into Values

  • #19
    J.D. Salinger
    “I’m just sick of ego, ego, ego. My own and everybody else’s. I’m sick of everybody that wants to get somewhere, do something distinguished and all, be somebody interesting. It’s disgusting.”
    J.D. Salinger, Franny and Zooey

  • #20
    J.D. Salinger
    “And I can't be running back and fourth forever between grief and high delight.”
    J.D. Salinger, Franny and Zooey

  • #21
    J.D. Salinger
    “You're lucky if you get time to sneeze in this goddam phenomenal world.”
    J.D. Salinger, Franny and Zooey

  • #22
    J.D. Salinger
    “Against my better judgment I feel certain that somewhere very near here—the first house down the road, maybe—there's a good poet dying, but also somewhere very near here somebody's having a hilarious pint of pus taken from her lovely young body, and I can't be running back and forth forever between grief and high delight.”
    J.D. Salinger, Franny and Zooey

  • #23
    J.D. Salinger
    “My god, there's absolutely nothing tenth-rate about you, and yet you're up to your neck at this minute in tenth-rate thinking.”
    J.D. Salinger, Franny and Zooey

  • #24
    William  James
    “Seek out that particular mental attribute which makes you feel most deeply and vitally alive, along with which comes the inner voice which says, 'This is the real me,' and when you have found that attitude, follow it.”
    William James, The Principles of Psychology

  • #25
    William  James
    “The art of being wise is knowing what to overlook.”
    William James

  • #26
    Walt Whitman
    “This is what you shall do; Love the earth and sun and the animals, despise riches, give alms to every one that asks, stand up for the stupid and crazy, devote your income and labor to others, hate tyrants, argue not concerning God, have patience and indulgence toward the people, take off your hat to nothing known or unknown or to any man or number of men, go freely with powerful uneducated persons and with the young and with the mothers of families, read these leaves in the open air every season of every year of your life, re-examine all you have been told at school or church or in any book, dismiss whatever insults your own soul, and your very flesh shall be a great poem and have the richest fluency not only in its words but in the silent lines of its lips and face and between the lashes of your eyes and in every motion and joint of your body.”
    Walt Whitman

  • #27
    Aldous Huxley
    “I wanted to change the world. But I have found that the only thing one can be sure of changing is oneself.”
    Aldous Huxley, Point Counter Point

  • #28
    Aldous Huxley
    “It’s dark because you are trying too hard.
    Lightly child, lightly. Learn to do everything lightly.
    Yes, feel lightly even though you’re feeling deeply.
    Just lightly let things happen and lightly cope with them.

    I was so preposterously serious in those days, such a humorless little prig.
    Lightly, lightly – it’s the best advice ever given me.
    When it comes to dying even. Nothing ponderous, or portentous, or emphatic.
    No rhetoric, no tremolos,
    no self conscious persona putting on its celebrated imitation of Christ or Little Nell.
    And of course, no theology, no metaphysics.
    Just the fact of dying and the fact of the clear light.

    So throw away your baggage and go forward.
    There are quicksands all about you, sucking at your feet,
    trying to suck you down into fear and self-pity and despair.
    That’s why you must walk so lightly.
    Lightly my darling,
    on tiptoes and no luggage,
    not even a sponge bag,
    completely unencumbered.”
    Aldous Huxley , Island

  • #29
    Neil Postman
    “We were keeping our eye on 1984. When the year came and the prophecy didn't, thoughtful Americans sang softly in praise of themselves. The roots of liberal democracy had held. Wherever else the terror had happened, we, at least, had not been visited by Orwellian nightmares.

    But we had forgotten that alongside Orwell's dark vision, there was another - slightly older, slightly less well known, equally chilling: Aldous Huxley's Brave New World. Contrary to common belief even among the educated, Huxley and Orwell did not prophesy the same thing. Orwell warns that we will be overcome by an externally imposed oppression. But in Huxley's vision, no Big Brother is required to deprive people of their autonomy, maturity and history. As he saw it, people will come to love their oppression, to adore the technologies that undo their capacities to think.

    What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance. Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture, preoccupied with some equivalent of the feelies, the orgy porgy, and the centrifugal bumblepuppy. As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny "failed to take into account man's almost infinite appetite for distractions." In 1984, Orwell added, people are controlled by inflicting pain. In Brave New World, they are controlled by inflicting pleasure. In short, Orwell feared that what we fear will ruin us. Huxley feared that what we desire will ruin us.

    This book is about the possibility that Huxley, not Orwell, was right.”
    Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

  • #30
    Aldous Huxley
    “All right then," said the savage defiantly, I'm claiming the right to be unhappy."
    "Not to mention the right to grow old and ugly and impotent; the right to have syphilis and cancer; the right to have too little to eat, the right to be lousy; the right to live in constant apprehension of what may happen tomorrow; the right to catch typhoid; the right to be tortured by unspeakable pains of every kind."
    There was a long silence.
    "I claim them all," said the Savage at last.”
    Aldous Huxley, Brave New World



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