Yesi > Yesi's Quotes

“There comes a point when you just love someone. Not because they're good, or bad, or anything really. You just love them. It doesn't mean you'll be together forever. It doesn't mean you won't hurt each other. It just mean you love them. Sometimes in spite of who they are, and sometimes because of who they are. And you know that they love you, sometimes because of who you are, and sometimes in spite of it.”
― Laurell K. Hamilton, Incubus Dreams

“There are wounds that never show on the body that are deeper and more hurtful than anything that bleeds.”
― Laurell K. Hamilton, Mistral's Kiss

“The night is full of mystery. Even when the moon is brightest, secrets hide everywhere. Then the sun rises and its rays cast so many shadows that the day creates more illusion than all the veiled truth of the night.”
― Amelia Atwater-Rhodes, Demon in My View

“Wild tongues can't be tamed, they can only be cut out.”
― Gloria Anzaldúa, Borderlands/La Frontera: The New Mestiza

“Like all people, we perceive the version of reality that our culture communicates. Like others having or living in more than one culture, we get multiple, often opposing messages. The coming together of two self-consistent but habitually incomparable frames of reference causes un choque, a cultural collision.”
― Gloria E. Anzaldúa, Borderlands/La Frontera: The New Mestiza

“The classroom was a jail of other people’s interests. The library was open, unending, free.”
― Ta-Nehisi Coates

“I would not have you descend into your own dream. I would have you be a conscious citizen of this terrible and beautiful world.”
― Ta-Nehisi Coates, Between the World and Me

“You must resist the common urge toward the comforting narrative of divine law, toward fairy tales that imply some irrepressible justice. The enslaved were not bricks in your road, and their lives were not chapters in your redemptive history. They were people turned to fuel for the American machine. Enslavement was not destined to end, and it is wrong to claim our present circumstance—no matter how improved—as the redemption for the lives of people who never asked for the posthumous, untouchable glory of dying for their children. Our triumphs can never compensate for this.”
― Ta-Nehisi Coates, Between the World and Me

“You are growing into consciousness, and my wish for you is that you feel no need to constrict yourself to make other people comfortable.”
― Ta-Nehisi Coates, Between the World and Me

“I was made for the library, not the classroom. The classroom was a jail of other people’s interests. The library was open, unending, free.”
― Ta-Nehisi Coates, Between the World and Me

“The destroyers will rarely be held accountable. Mostly they will receive pensions.”
― Ta-Nehisi Coates, Between the World and Me

“So I feared not just the violence of this world but the rules designed to protect you from it, the rules that would have you contort your body to address the block, and contort again to be taken seriously by colleagues, and contort again so as not to give the police a reason. All my life I’d heard people tell their black boys and black girls to “be twice as good,” which is to say “accept half as much.” These words would be spoken with a veneer of religious nobility, as though they evidenced some unspoken quality, some undetected courage, when in fact all they evidenced was the gun to our head and the hand in our pocket. This is how we lose our softness. This is how they steal our right to smile.”
― Ta-Nehisi Coates, Between the World and Me

“Black people love their children with a kind of obsession. You are all we have, and you come to us endangered.”
― Ta-Nehisi Coates, Between the World and Me

“To be black in the Baltimore of my youth was to be naked before the elements of the world, before all the guns, fists, knives, crack, rape, and disease. The nakedness is not an error, nor pathology. The nakedness is the correct and intended result of policy, the predictable upshot of people forced for centuries to live under fear.”
― Ta-Nehisi Coates, Between the World and Me

“You may have heard the talk of diversity, sensitivity training, and body cameras. These are all fine and applicable, but they understate the task and allow the citizens of this country to pretend that there is real distance between their own attitudes and those of the ones appointed to protect them. The truth is that the police reflect America in all of its will and fear, and whatever we might make of this country’s criminal justice policy, it cannot be said that it was imposed by a repressive minority. The abuses that have followed from these policies—the sprawling carceral state, the random detention of black people, the torture of suspects—are the product of democratic will. And so to challenge the police is to challenge the American people who send them into the ghettos armed with the same self-generated fears that compelled the people who think they are white to flee the cities and into the Dream. The problem with the police is not that they are fascist pigs but that our country is ruled by majoritarian pigs.”
― Ta-Nehisi Coates, Between the World and Me

“My mother and father were always pushing me away from secondhand answers—even the answers they themselves believed. I don’t know that I have ever found any satisfactory answers of my own. But every time I ask it, the question is refined. That is the best of what the old heads meant when they spoke of being “politically conscious”—as much a series of actions as a state of being, a constant questioning, questioning as ritual, questioning as exploration rather than the search for certainty.”
― Ta-Nehisi Coates, Between the World and Me

“The problem with the police is not that they are fascist pigs but that our country is ruled by majoritarian pigs.”
― Ta-Nehisi Coates, Between the World and Me

“Fully 60 percent of all young black men who drop out of high school will go to jail. This should disgrace the country. But it does not,”
― Ta-Nehisi Coates, Between the World and Me

“And still I urge you to struggle. Struggle for the memory of your ancestors. Struggle for wisdom. Struggle for the warmth of The Mecca. Struggle for your grandmother and grandfather, for your name. But do not struggle for the Dreamers. Hope for them. Pray for them, if you are so moved. But do not pin your struggle on their conversion. The Dreamers will have to learn to struggle themselves, to understand that the field for their Dream, the stage where they have painted themselves white, is the deathbed of us all.”
― Ta-Nehisi Coates, Between the World and Me

“Then the mother of the murdered boy rose, turned to you, and said, “You exist. You matter. You have value. You have every right to wear your hoodie, to play your music as loud as you want. You have every right to be you. And no one should deter you from being you. You have to be you. And you can never be afraid to be you.”
― Ta-Nehisi Coates, Between the World and Me

“The streets transform every ordinary day into a series of trick questions, and every incorrect answer risks a beat-down, a shooting, or a pregnancy. No one survives unscathed. And yet the heat that springs from the constant danger, from a lifestyle of near-death experience, is thrilling.”
― Ta-Nehisi Coates, Between the World and Me

“I was a curious boy, but the schools were not concerned with curiosity. They were concerned with compliance. I loved a few of my teachers. But I cannot say that I truly believed any of them.”
― Ta-Nehisi Coates, Between the World and Me

“Not being violent enough could cost me my body. Being too violent could cost me my body. We could not get out.”
― Ta-Nehisi Coates, Between the World and Me

“Black people love their children with a kind of obsession. You are all we have, and you come to us endangered. I think we would like to kill you ourselves before seeing you killed by the streets that America made. That is a philosophy of the disembodied, of a people who control nothing, who can protect nothing, who are made to fear not just the criminals among them but the police who lord over them with all the moral authority of a protection racket.”
― Ta-Nehisi Coates, Between the World and Me

“The two great divisions of society are not the rich and poor, but white and black,” said the great South Carolina senator John C. Calhoun. “And all the former, the poor as well as the rich, belong to the upper class, and are respected and treated as equals.” And there it is—the right to break the black body as the meaning of their sacred equality. And that right has always given them meaning, has always meant that there was someone down in the valley because a mountain is not a mountain if there is nothing below.*”
― Ta-Nehisi Coates, Between the World and Me

“An America that looks away is ignoring not just the sins of the past but the sins of the present and the certain sins of the future.”
― Ta-Nehisi Coates

“She alluded to 12 Years a Slave. “There he was,” she said, speaking of Solomon Northup. “He had means. He had a family. He was living like a human being. And one racist act took him back. And the same is true of me. I spent years developing a career, acquiring assets, engaging responsibilities. And one racist act. It’s all it takes.”
― Ta-Nehisi Coates, Between the World and Me

“It does not matter that the “intentions” of individual educators were noble. Forget about intentions. What any institution, or its agents, “intend” for you is secondary. Our world is physical. Learn to play defense—ignore the head and keep your eyes on the body. Very few Americans will directly proclaim that they are in favor of black people being left to the streets. But a very large number of Americans will do all they can to preserve the Dream. No one directly proclaimed that schools were designed to sanctify failure and destruction. But a great number of educators spoke of “personal responsibility” in a country authored and sustained by a criminal irresponsibility. The point of this language of “intention” and “personal responsibility” is broad exoneration. Mistakes were made. Bodies were broken. People were enslaved. We meant well. We tried our best. “Good intention” is a hall pass through history, a sleeping pill that ensures the Dream.”
― Ta-Nehisi Coates, Between the World and Me

“But a society that protects some people through a safety net of schools, government-backed home loans, and ancestral wealth but can only protect you with the club of criminal justice has either failed at enforcing its good intentions or has succeeded at something much darker.”
― Ta-Nehisi Coates, Between the World and Me

“Water was something he loved, something he respected. He understood its beauty and its dangers. He talked about swimming as if it were a way of life.”
― Benjamin Alire Sáenz, Aristotle and Dante Discover the Secrets of the Universe