Jon Gretar > Jon's Quotes

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  • #1
    Patricia S. Churchland
    “Certainty is the enemy of knowledge.”
    Patricia S. Churchland, Conscience: The Origins of Moral Intuition

  • #2
    Patricia S. Churchland
    “science is the great antidote to the poison of enthusiasm and superstition.”
    Patricia S. Churchland, Braintrust: What Neuroscience Tells Us about Morality

  • #3
    Patricia S. Churchland
    “What I can and cannot imagine is a psychological fact about me. It is not a deep metaphysical fact about the nature of the universe.”
    Patricia S. Churchland

  • #4
    Martin Buber
    “There are three principles in a man's being and life:
    The principle of thought, the principle of speech,
    and the principle of action. The origin of all conflict
    between me and my fellow-men is that I do not
    say what I mean and I don't do what I say.”
    Martin Buber

  • #5
    Martin Buber
    “Play is the exultation of the possible.”
    Martin Buber

  • #6
    Martin Buber
    “Love is responsibility of an I for a You: in this consists what cannot consist in any feeling - the equality of all lovers..”
    Martin Buber, I and Thou

  • #7
    Martin Buber
    “No purpose intervenes between I and You, no greed and no anticipation; and longing itself is changed as it plunges from the dream into appearance. Every means is an obstacle. Only where all means have disintegrated encounters occur.”
    Martin Buber, I and Thou

  • #8
    Martin Buber
    “When I was young, I admired people who were clever. Now that I am old, I admire people who are kind.”
    Martin Buber

  • #9
    Martin Buber
    “Dialogic is not to be identified with love. But love without dialogic, without real outgoing to the other, reaching to the other, the love remaining with itself - this is called Lucifer.”
    Martin Buber, I and Thou

  • #10
    Martin Buber
    “I consider a tree.

    I can look on it as a picture: stiff column in a shock of light, or splash of green shot with the delicate blue and silver of the background.

    I can perceive it as movement: flowing veins on clinging, pressing pith, suck of the roots, breathing of the leaves, ceaseless commerce with earth and air—and the obscure growth itself.

    I can classify it in a species and study it as a type in its structure and mode of life.

    I can subdue its actual presence and form so sternly that I recognise it only as an expression of law — of the laws in accordance with which a constant opposition of forces is continually adjusted, or of those in accordance with which the component substances mingle and separate.

    I can dissipate it and perpetuate it in number, in pure numerical relation.

    In all this the tree remains my object, occupies space and time, and has its nature and constitution.

    It can, however, also come about, if I have both will and grace, that in considering the tree I become bound up in relation to it. The tree is now no longer It. I have been seized by the power of exclusiveness.

    To effect this it is not necessary for me to give up any of the ways in which I consider the tree. There is nothing from which I would have to turn my eyes away in order to see, and no knowledge that I would have to forget. Rather is everything, picture and movement, species and type, law and number, indivisibly united in this event.

    Everything belonging to the tree is in this: its form and structure, its colours and chemical composition, its intercourse with the elements and with the stars, are all present in a single whole.

    The tree is no impression, no play of my imagination, no value depending on my mood; but it is bodied over against me and has to do with me, as I with it — only in a different way.

    Let no attempt be made to sap the strength from the meaning of the relation: relation is mutual.”
    Martin Buber, I and Thou
    tags: i, thou

  • #11
    “Though the 'Thou' is not an 'It', it is also not "another 'I'". He who treats a person as "another 'I'" does not really see that person but only a projected image of himself. Such a relation, despite the warmest "personal" feeling is really 'I'-'It'.”
    Mauric Friedman, Martin Buber

  • #12
    Martin Buber
    “As long as love is “blind” - that is, as long as it does not see a whole being - it does not yet truly stand under the basic word of relation. Hatred remains blind by its very nature; one can hate only part of a being.”
    Martin Buber, I and Thou

  • #13
    Martin Buber
    “Mundus vult decipi. The world winks at dishonesty. The world does not call it dishonesty.”
    Martin Buber, I and Thou

  • #14
    Martin Buber
    “Creation does not merely take place once in the beginning but also at every moment throughout the whole of time.”
    Martin Buber

  • #15
    Martin Buber
    “All journeys have secret destinations of which the traveler is unaware.”
    Martin Buber

  • #16
    Martin Buber
    “Every person born into the world represents something new, something that never existed before, something original and unique....If there had been someone like her in the world, there would have been no need for her to be born." --Martin Buber as quoted in Narrative Means for Sober Ends, by Jon Diamond, p.78”
    Martin Buber

  • #17
    Martin Buber
    “There is something that can only be found in one place. It is a great treasure, which may be called the fulfilment of existence. The place where this treasure can be found is the place on which one stands.”
    Martin Buber, The Way of Man: According to the Teachings of Hasidism

  • #18
    Martin Buber
    “True unity cannot be found, it can only be created. He who creates it realizes the unity of the world in the unity of his soul. Thus beforehand he must live through the tension of the world in his soul as his own soul's tension.”
    Martin Buber, Daniel: Dialogues on Realization

  • #19
    Martin Buber
    “We say 'far away'; the Zulu has for that a word which means, in our sentence form, 'There where someone cries out: "Oh mother, I am lost." ' The Fuegian soars above our analytic wisdom with a seven-syllabled word whose precise meaning is, 'They stare at one another, each waiting for the other to volunteer to do what both wish, but are not able to do.”
    Martin Buber, I and Thou

  • #20
    Carl R. Rogers
    “The curious paradox is that when I accept myself just as I am, then I can change.”
    Carl R. Rogers, On Becoming a Person: A Therapist's View of Psychotherapy

  • #21
    Carl R. Rogers
    “People are just as wonderful as sunsets if you let them be. When I look at a sunset, I don't find myself saying, "Soften the orange a bit on the right hand corner." I don't try to control a sunset. I watch with awe as it unfolds.”
    Carl R. Rogers, A Way of Being

  • #22
    Carl R. Rogers
    “I'm not perfect... But I'm enough.”
    Carl R. Rogers

  • #23
    Carl R. Rogers
    “When the other person is hurting, confused, troubled, anxious, alienated, terrified; or when he or she is doubtful of self-worth, uncertain as to identity, then understanding is called for. The gentle and sensitive companionship of an empathic stance… provides illumination and healing. In such situations deep understanding is, I believe, the most precious gift one can give to another.”
    Carl R. Rogers

  • #24
    Carl R. Rogers
    “You know that I don't believe that anyone has ever taught anything to anyone. I question that efficacy of teaching. The only thing that I know is that anyone who wants to learn will learn. And maybe a teacher is a facilitator, a person who puts things down and shows people how exciting and wonderful it is and asks them to eat.”
    Carl R. Rogers

  • #25
    Carl R. Rogers
    “Whether we are speaking of a flower or an oak tree, of an earthworm or a beautiful bird, of an ape or a person, we will do well, I believe, to recognize that life is an active process, not a passive one. Whether the stimulus arises from within or without, whether the environment is favorable or unfavorable, the behaviors of an organism can be counted on to be in the direction of maintaining, enhancing, and reproducing itself. This is the very nature of the process we call life. This tendency is operative at all times. Indeed, only the presence or absence of this total directional process enables us to tell whether a given organism is alive or dead.

    The actualizing tendency can, of course, be thwarted or warped, but it cannot be destroyed without destroying the organism. I remember that in my boyhood, the bin in which we stored our winter's supply of potatoes was in the basement, several feet below a small window. The conditions were unfavorable, but the potatoes would begin to sprout—pale white sprouts, so unlike the healthy green shoots they sent up when planted in the soil in the spring. But these sad, spindly sprouts would grow 2 or 3 feet in length as they reached toward the distant light of the window. The sprouts were, in their bizarre, futile growth, a sort of desperate expression of the directional tendency I have been describing. They would never become plants, never mature, never fulfill their real potential. But under the most adverse circumstances, they were striving to become. Life would not give up, even if it could not flourish. In dealing with clients whose lives have been terribly warped, in working with men and women on the back wards of state hospitals, I often think of those potato sprouts. So unfavorable have been the conditions in which these people have developed that their lives often seem abnormal, twisted, scarcely human. Yet, the directional tendency in them can be trusted. The clue to understanding their behavior is that they are striving, in the only ways that they perceive as available to them, to move toward growth, toward becoming. To healthy persons, the results may seem bizarre and futile, but they are life's desperate attempt to become itself. This potent constructive tendency is an underlying basis of the person-centered approach.”
    Carl R. Rogers

  • #26
    Carl R. Rogers
    “So while I still hate to readjust my thinking, still hate to give up old ways of perceiving and conceptualizing, yet at some deeper level I have, to a considerable degree, come to realize that these painful reorganizations are what is known as learning,”
    Carl R. Rogers, On Becoming A Person: A Therapist's View on Psychotherapy, Humanistic Psychology, and the Path to Personal Growth

  • #27
    Carl R. Rogers
    “colossal rigidity, whether in dinosaurs or dictatorships, has a very poor record of evolutionary survival.”
    Carl R. Rogers, On Becoming A Person: A Therapist's View on Psychotherapy, Humanistic Psychology, and the Path to Personal Growth

  • #28
    Søren Kierkegaard
    “Life can only be understood backwards; but it must be lived forwards.”
    Søren Kierkegaard

  • #29
    Søren Kierkegaard
    “If I were to wish for anything, I should not wish for wealth and power, but for the passionate sense of the potential, for the eye which, ever young and ardent, sees the possible. Pleasure disappoints, possibility never. And what wine is so sparkling, what so fragrant, what so intoxicating, as possibility!”
    Søren Kierkegaard, Either/Or: A Fragment of Life

  • #30
    Søren Kierkegaard
    “Above all, do not lose your desire to walk. Everyday, I walk myself into a state of well-being & walk away from every illness. I have walked myself into my best thoughts, and I know of no thought so burdensome that one cannot walk away from it. But by sitting still, & the more one sits still, the closer one comes to feeling ill. Thus if one just keeps on walking, everything will be all right.”
    Søren Kierkegaard



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