Cristina > Cristina's Quotes

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  • #1
    Karl Barth
    “In His free grace, God is for man in every respect; He surrounds man from all sides. He is man's Lord who is before him, above him, after him, and thence also with him in history, the locus of man's existence. Despite man's insignificance, God is with him as his Creator who intended and made mankind to be very good. Despite man's sin, God is with him, the One who was in Jesus Christ reconciling the world, drawing man unto Himself in merciful judgment. Man's evil past is not merely crossed out because of its irrelevancy. Rather, it is in the good care of God. Despite man's life in the flesh, corrupt and ephemeral, God is with him. The victor in Christ is here and now present through His Spirit, man's strength, companion, and comfort. Despite man's death God is with him, meeting him as redeemer and perfecter at the threshold of the future to show him the totality of existence in the true light in which the eyes of God beheld it from the beginning and will behold it evermore. In what He is for man and does for man, God ushers in the history leading to the ultimate salvation of man.”
    Karl Barth, The Humanity of God

  • #2
    Karl Barth
    “On the basis of the eternal will of God we have to think of EVERY HUMAN BEING, even the oddest, most villainous or miserable, as one to whom Jesus Christ is Brother and God is Father; and we have to deal with him on this assumption. If the other person knows that already, then we have to strengthen him in the knowledge. If he does no know it yet or no longer knows it, our business is to transmit this knowledge to him.”
    Karl Barth, The Humanity of God

  • #3
    Karl Barth
    “He wants in His freedom actually not to be without man but WITH him and in the same freedom not against him but FOR him, and that apart from or even counter to what man deserves. He wants in fact to be man's partner, his almighty and compassionate Saviour. He chooses to give man the benefit of His power, which encompasses not only the high and the distant but also the deep and the near, in order to maintain communion with him in the realm guaranteed by His deity. He determines to love him, to be his God, his Lord, his compassionate Preserver and Saviour to eternal life, and to desire his praise and service.”
    Karl Barth, The Humanity of God

  • #4
    Karl Barth
    “God's high freedom in Jesus Christ is His freedom for LOVE. The divine capacity which operates and exhibits itself in that superiority and subordination is manifestly also God's capacity to bend downwards, to attach Himself to another and this other to Himself, to be together with him. This takes place in that irreversible sequence, but in it is completely real. In that sequence there arises and continues in Jesus Christ the highest communion of God with man. God's deity is thus no prison in which He can exist only in and for Himself. It is rather His freedom to be in and for Himself but also with and for us, to assert but also to sacrifice Himself, to be wholly exalted but also completely humble, not only almighty but also almighty mercy, not only Lord but also servant, not only judge but also Himself the judged, not only man's eternal king but also his brother in time. And all that without in the slightest forfeiting His deity! All that, rather, in the highest proof and proclamation of His deity! He who DOES and manifestly CAN do all that, He and no other is the living God.”
    Karl Barth, The Humanity of God

  • #5
    Karl Barth
    “In Jesus Christ there is no isolation of man from God or of God from man. Rather, in Him we encounter the history, the dialogue, in which God and man meet together and are together, the reality of the covenant MUTUALLY contracted, preserved, and fulfilled by them. Jesus Christ is in His one Person, as true GOD, MAN'S loyal partner, and as true MAN, GOD'S. He is the Lord humbled for communion with man and likewise the Servant exalted to communion with God.”
    Karl Barth, The Humanity of God

  • #6
    Karl Barth
    “For if God Himself became man, this man, what else can this mean but that He declared himself guilty of the contradiction against Himself”
    Karl Barth, Church Dogmatics, 14 Vols

  • #7
    Dietrich Bonhoeffer
    “Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession...Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”
    Dietrich Bonhoeffer

  • #8
    Meister Eckhart
    “Spirituality is not to be learned by flight from the world, or by running away from things, or by turning solitary and going apart from the world. Rather, we must learn an inner solitude wherever or with whomsoever we may be. We must learn to penetrate things and find God there.”
    Meister Eckhart

  • #9
    Meister Eckhart
    “Be willing to be a beginner every single morning.”
    Meister Eckhart

  • #10
    Meister Eckhart
    “If the only prayer you said in your whole life was, "thank you," that would suffice.”
    Meister Eckhart

  • #11
    Meister Eckhart
    “Truly, it is in the darkness that one finds the light, so when we are in sorrow, then this light is nearest of all to us.”
    Meister Eckhart

  • #12
    Meister Eckhart
    “And suddenly you know: It's time to start something new and trust the magic of beginnings.”
    Meister Eckhart

  • #13
    Meister Eckhart
    “One must not always think so much about what one should do, but rather what one should be. Our works do not ennoble us; but we must ennoble our works.”
    Meister Eckhart
    tags: be, do

  • #14
    Meister Eckhart
    “Nobody at any time is cut off from God.”
    Meister Eckhart

  • #15
    Dietrich Bonhoeffer
    “We must learn to regard people less in the light of what they do or omit to do, and more in the light of what they suffer.”
    Dietrich Bonhoeffer, Letters and Papers from Prison

  • #16
    Karl Barth
    “Prayer without study would be empty. Study without prayer would be blind.”
    Karl Barth, Evangelical Theology: An Introduction



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