Crystal > Crystal's Quotes

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  • #1
    Charles   Williams
    “Love was even more mathematical than poetry. It was the pure mathematics of the spirit.”
    Charles Williams, Descent into Hell

  • #2
    Charles   Williams
    “She endured her own nature and supposed it to be the burden of another's.”
    Charles Williams, Descent into Hell

  • #3
    Charles   Williams
    “. Nature's so terribly good. Don't you think so, Mr. Stanhope?"
    Stanhope was standing by, silent, while Mrs. Parry communed with her soul and with one or two of her neighbours on the possibilities of dressing the Chorus. He turned his head and answered, "That Nature is terribly good? Yes, Miss Fox. You do mean 'terribly'?"
    "Why, certainly," Miss Fox said. "Terribly--dreadfully--very."
    "Yes," Stanhope said again. "Very. Only--you must forgive me; it comes from doing so much writing, but when I say 'terribly' I think I mean 'full of terror'. A dreadful goodness."
    "I don't see how goodness can be dreadful," Miss Fox said, with a shade of resentment in her voice. "If things are good they're not terrifying, are they?"
    "It was you who said 'terribly'," Stanhope reminded her with a smile, "I only agreed."
    "And if things are terrifying," Pauline put in, her eyes half closed and her head turned away as if she asked a casual question rather of the world than of him, "can they be good?"
    He looked down on her. "Yes, surely," he said, with more energy. "Are our tremors to measure the Omnipotence?”
    Charles Williams, Descent into Hell

  • #4
    Neil Postman
    “Americans no longer talk to each other, they entertain each other. They do not exchange ideas, they exchange images. They do not argue with propositions; they argue with good looks, celebrities and commercials.”
    Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

  • #5
    Neil Postman
    “[M]ost of our daily news is inert, consisting of information that gives us something to talk about but cannot lead to any meaningful action. (68).”
    Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

  • #6
    Neil Postman
    “Television is our culture's principal mode of knowing about itself. Therefore -- and this is the critical point -- how television stages the world becomes the model for how the world is properly to be staged. It is not merely that on the television screen entertainment is the metaphor for all discourse. It is that off the screen the same metaphor prevails. (92)”
    Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

  • #7
    Neil Postman
    “I believe I am not mistaken in saying that Christianity is a demanding and serious religion. When it is delivered as easy and amusing, it is another kind of religion altogether.”
    Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

  • #8
    Jules Verne
    “Science, my lad, is made up of mistakes, but they are mistakes which it is useful to make, because they lead little by little to the truth.”
    Jules Verne, A Journey to the Center of the Earth

  • #9
    Neil Postman
    “For in the end, he was trying to tell us what afflicted the people in 'Brave New World' was not that they were laughing instead of thinking, but that they did not know what they were laughing about and why they had stopped thinking.”
    Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

  • #10
    Neil Postman
    “Children are the living messages we send to a time we will not see.”
    Neil Postman

  • #11
    Neil Postman
    “The reader must come armed , in a serious state of intellectual readiness. This is not easy because he comes to the text alone. In reading, one's responses are isolated, one'sintellect thrown back on its own resourses. To be confronted by the cold abstractions of printed sentences is to look upon language bare, without the assistance of either beauty or community. Thus, reading is by its nature a serious business. It is also, of course, an essentially rational activity.”
    Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

  • #12
    Neil Postman
    “But it is much later in the game now, and ignorance of the score is inexcusable. To be unaware that a technology comes equipped with a program for social change, to maintain that technology is neutral, to make the assumption that technology is always a friend to culture is, at this late hour, stupidity plain and simple.”
    Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

  • #13
    Neil Postman
    “We were keeping our eye on 1984. When the year came and the prophecy didn't, thoughtful Americans sang softly in praise of themselves. The roots of liberal democracy had held. Wherever else the terror had happened, we, at least, had not been visited by Orwellian nightmares.

    But we had forgotten that alongside Orwell's dark vision, there was another - slightly older, slightly less well known, equally chilling: Aldous Huxley's Brave New World. Contrary to common belief even among the educated, Huxley and Orwell did not prophesy the same thing. Orwell warns that we will be overcome by an externally imposed oppression. But in Huxley's vision, no Big Brother is required to deprive people of their autonomy, maturity and history. As he saw it, people will come to love their oppression, to adore the technologies that undo their capacities to think.

    What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance. Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture, preoccupied with some equivalent of the feelies, the orgy porgy, and the centrifugal bumblepuppy. As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny "failed to take into account man's almost infinite appetite for distractions." In 1984, Orwell added, people are controlled by inflicting pain. In Brave New World, they are controlled by inflicting pleasure. In short, Orwell feared that what we fear will ruin us. Huxley feared that what we desire will ruin us.

    This book is about the possibility that Huxley, not Orwell, was right.”
    Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business

  • #14
    Neil Postman
    “In America, everyone is entitled to an opinion, and it is certainly useful to have a few when a pollster shows up. But these are opinions of a quite different roder from eighteenth- or nineteenth-century opinions. It is probably more accurate to call them emotions rather than opinions, which would account for the fact that they change from week to week, as the pollsters tell us. What is happening here is that television is altering the meaning of 'being informed' by creating a species of information that might properly be called disinformation. I am using this world almost in the precise sense in which it is used by spies in the CIA or KGB. Disinformation does not mean false information. It means misleading information--misplace, irrelevant, fragmented or superficial information--information that creates the illusion of knowing something but which in fact leads one away from knowing. In saying this, I do not mean to imply that television news deliberately aims to deprive Americans of a coherent, contextual understanding of their world. I mean to say that when news is packaged as entertainment, that is the inevitable result. And in saying that the television news show entertains but does not inform, I am saying something far more serious than that we are being deprived of authentic information. I am saying we are losing our sense of what it means to be well informed. Ignorance is always correctable. But what shall we do if we take ignorance to be knowledge?”
    Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business



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