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The Forty Rules of Love
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Amy
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rated it 4 stars
Jul 07, 2023 09:52AM

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This book was really beautiful in a way, but also thought provoking. There is no traditional love story here, because the love story isn’t really about romantic love, but about the expansion of love. It’s about the deepest and most divine love, religious love, spiritual love, the essence of love. The love between romantic partners, parents and children. Between mentor and acolyte, between intellectual partners and friends. The love of humanity, community, God, and of self as one of the deepest. The Forty Rules of Love might have been named the Forty Expressions of Love. Or the Forty Levels of Love.
This is the kind of book that needs a book group and a discussion. I know for my Goodreads friends, they would be already googling, or already in the know about all kinds of things. The life and teachings of Rumi, whether or not there was indeed a Shams, the legend of the whirling dervish, perhaps something of Turkish Culture, Sufism, Islam, or the Qu’ran. It’s the kind of book that raises more questions than answers them, which I believe is the essence of Rumi, whom I have never read. Until now of course. The book is riddled with excerpts from Rumi’s poetry and the Forty Rules of Love. The philosophical underpinnings are unescapable, and then highlighted through the experiences of the characters, the lovers. Of whom there are multiple narrators. The town drunk, the town harlot, a beggar, a gambler, a warrior, a student, the wife….. The modern day Inner Adventurer. This is meant to show us how love works through all of these various actors and experiencers. And how the precepts work on and through them. The concepts and the questions raised were really interesting. And now I want to have those conversations. The book itself was not enough to satisfy without a deepening, which of course was the point of the book.
I love how this author, and this is my third book of hers, raises thoughtful questions about religion, love, sin, god, affairs, contrast with culture, and it always comes back to the self, and how one narrates the deepest ineffable expression of pure love. And now I am left with the questions. Waiting for a companion to appear to deepen them with me and with whom to fall into this world. Destiny will arrive.


Here's the link, if you want to see. https://en.wikipedia.org/wiki/Dervish

While a lot of the names and terms (such as Sufism, Rumi, Sama) are unfamiliar to me, some of the basic ideas feel very comfortable so far.

Nancy, I hope you're feeling okay, as you mention not operating at full speed.
I'm now on p. 104. I'm not crazy about the modern day characters either and find them to be rather simply drawn. I'm more taken with the 13th century tale too, which is unusual for me. If there are two story-lines in a book, my norm is to be interested more in what's happening currently.
Unlike some other books I've read, this one seems rather straightforward and easier to read. I'm liking how the author incorporates the perspectives of minor characters, ie. the Novice.

It’s a little confusing to know which character is speaking (thinking), as the audio narrator doesn’t differentiate them. Butbibcan usually figure it out. I like the novice too.

https://simple.wikipedia.org/wiki/Rumi
I had heard of Rumi before and read some of his poetry, but certainly don't know much about him. So far, the book is featuring Shams, rather than Rumi (although Shams is now in Konya at the point I've reached in the book).
I hadn't known that Shams is a historical person. That's how little I know. He's discussed in the Wikipedia article.

https://simple.wikipedia.org/wiki/Rumi
I had heard of Rumi before and read some of his poetry, but certainly don't know much abou..."
That's really interesting. I get a little annoyed at Shams for doing what he tells others not to do, but it's a very human thing to do after all. Now that I know that he's real, I guess I appreciate that after all.
So far I only heard a little of his poetry. It might have been the first time Shams heard it too. I hope there will be more.

https://simple.wikipedia.org/wiki/Rumi
I had heard of Rumi before and read some of his poetry, but certainly do..."
Nancy, I'm finding that both Rumi and Shams are hard to take at times, due to their assumption of spiritual correctness. They can be rather didactic and superior-seeming.
I like what Rumi's wife Kerra says on p. 175. (view spoiler)
Also, Rumi was definitely a man of his time. (view spoiler)


Amy, I can't fully answer your questions yet, as I still have the last third of the book to read. I'll be pondering them. For starters, I think that Shams expected Rumi to make some questionable changes.

The author, Elif Shafak, wrote a novel illuminating Sufi beliefs and practices, with a focus upon two 13th century Sufi Muslim practitioners: Rumi and Shams. The Forty Rules of Love were principles that they discussed and tried to follow. Rumi was a famous spiritual scholar and poet, living in Konya, Turkey. Shams was a wandering dervish, whom many believed was a heretic. He agitated people who were complacent and narrow-minded, and preferred the company of the downtrodden. Rumi and Shams saw each other as spiritual companions.
In the modern day timeline of the novel, Ella is a 40 year old wife and mother, married to a man she has little emotional connection with. She becomes inspired by an author whose book she is reading - Aziz. His book tells the story of Rumi and Shams. Through letters to each other, Ella and Aziz create their own relationship, which takes them by surprise.
By far, the earlier timeline story of Rumi and Shams was more compelling for me. Adding to the enjoyment, were minor characters who narrated their own encounters with the men. These included: Rumi's wife and sons, as well as the beggar, prostitute and drunk whom Shams befriended.
Where the novel floundered a bit, was how didactic some of the passages were (concerning religious practices and dictums). I also thought that the Ella and her family members were too broadly sketched. Some of the writing concerning these characters seemed heavy-handed.
The strength of the novels was its portrayal of 13th century Sufi belief, making it accessible to modern day readers.
3.5 stars

Shams could be as judgmental and cruel as anyone else in the story, especially toward his wife. He loved Rumi (and his vision of what Rumi could become), but he (and his body) could not love a woman. I listened to the audio so I might have misunderstood what he was saying about his body.
I agree that the modern story wasn’t as interesting, except as it paralleled the older story. Ella (like Rumi) was seduced by the writings about love, and she gave up her husband and family for a person she compared to Shams. Then he was gone, leaving her with nothing (except maybe a future of writing or talking to people about Sufism).
I enjoyed many of the smaller stories, I found the women’s comments much more insightful. The wife, the harlot and the student, The harlot was almost killed - not for being a harlot, but for trying to repent by going to the call for prayer meeting. After being a victim of rape and forced prostitution, she wasn’t allowed to be anything else.
Sham’s manipulation of Rumi (and Rumi’s acceptance of the influence) was both fascinating and outrageous. He knowingly destroyed Rumi’s reputation with his students and his loving relationships with his family, so that he had almost nothing left. Then he left him too, and broke his heart. He professed to be preaching love, but he left the town with a net loss of love.

I suppose it was Rumi’s beautiful poetry that made him famous. Sham was a heretic - rude to power, negative, aggressive (and sometimes hypocritical).
Shams had a vision of what Rumi could become. He didn’t think Rumi could become a poet until he closed off all other avenues to a comfortable life, So he systematically closed all those doors, Rumi seemed to know and accept what Sham was doing. He didn’t want to drink, but he went to the bar with Sham knowing that it was unacceptable to his Muslim community. He never drank, but it didn’t matter.
it reminded me of the relationship between Jesus and Judas, as portrayed in The Book of Longings. Judas believed that he was doing what God and Jesus wanted- to make him a martyr and bring about a massive change,


The two religious leaders, Rumi and Shams, were very human, with their share of human failings and blind spots. Certainly, as both of you have pointed out, Rumi was the kinder man, who was part of a caring family. He unfortunately, allowed himself to be influenced by Shams, whose ideas were destructive. I see parallels between them and other influential, powerful people (clergy, politicians, etc.) They each had a charisma that attracted a following.
Per the whirling dervish dance, I flashed in my mind to the joyous dance of Hasidic Jewish men as well as the passionate Greek dancing I have seen. There is a religious exuberance to the dance.
I also thought about the dangers of inciting mob violence, vigilantism and its parallels to what we're seeing in today's world. Sham's enemies murdered him. Vigilantes terrorized fellow townspeople and acted as morality police.
Regarding Ella and Aziz: While I could see that they developed feelings for each other through their letters, it strained credibility for me. Wouldn't Ella have wrestled with herself more than she did or have retained some of her characteristic caution? I understand that she needed to separate from her husband, but what about her children?
These are just some of my thoughts.



@ Amy, I agree. And, I wasn't happy that the author wrote the twist of Aziz being terminally ill. That felt contrived as well.

@Nancy, our discussion here has been interesting - I've enjoyed it too. I hope you can find a book you can settle into.

I thought it felt contrived too, but it helped to align it with the other story.

She was kind enough to bring home a small gift for me. It is an embroidered Turkish bookmark. Just perfect!
Now, she is interested in reading, "The Forty Rules of Love".